महाभारतः mahābhārataḥ - book-3, chapter-206, verse-4

शूद्रयोनौ वर्तमानो धर्मज्ञो भविता ह्यसि ।
मातापित्रोश्च शुश्रूषां करिष्यसि न संशयः ॥४॥

4. śūdrayonau vartamāno dharmajño bhavitā hyasi ,
mātāpitrośca śuśrūṣāṁ kariṣyasi na saṁśayaḥ.

4. śūdrayonau vartamānaḥ dharmajñaḥ bhavitā hi asi
mātāpitroḥ ca śuśrūṣām kariṣyasi na saṃśayaḥ

4. Even while existing in a śūdra birth (śūdrayoni), you will indeed be a knower of righteousness (dharma). And you will undoubtedly perform service to your mother and father.

Words meanings summery:

• शूद्रयोनौ (śūdrayonau) - in a śūdra womb/birth, among śūdras

• वर्तमानः (vartamānaḥ) - being, existing, present

• धर्मज्ञः (dharmajñaḥ) - knower of righteousness, knower of duty

• भविता (bhavitā) - will be, shall be

• हि (hi) - indeed, for, because

• असि (asi) - you are

• मातापित्रोः (mātāpitroḥ) - of mother and father, of parents

• च (ca) - and, also

• शुश्रूषाम् (śuśrūṣām) - service, obedience, desire to hear

• करिष्यसि (kariṣyasi) - you will do, you will perform

• न (na) - not, no, nor

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

शूद्रयोनौ (śūdrayonau) - in a śūdra womb/birth, among śūdras

(noun)

Locative, feminine, singular of śūdrayoni

śūdrayoni - śūdra birth, state of being a śūdra

Compound type : tatpuruṣa (śūdra+yoni)

• śūdra – a member of the fourth varṇa (class) in ancient Indian society
  noun (masculine)
• yoni – womb, origin, source, birth
  noun (feminine)
  from root yu (to join)
  Root: yu (class 1)

वर्तमानः (vartamānaḥ) - being, existing, present

(adjective)

Nominative, masculine, singular of vartamāna

vartamāna - existing, being, present

Present Middle Participle

Present Middle Participle of root vṛt (1st class) 'to be, exist'

Root: vṛt (class 1)

धर्मज्ञः (dharmajñaḥ) - knower of righteousness, knower of duty

(adjective)

Nominative, masculine, singular of dharmajña

dharmajña - knower of dharma (righteousness/duty), righteous

compound of dharma (righteousness) and jña (knower)

Compound type : tatpuruṣa (dharma+jña)

• dharma – righteousness, duty, natural law, constitution
  noun (masculine)
  from root dhṛ (to uphold, sustain)
  Root: dhṛ (class 1)
• jña – knowing, acquainted with, wise
  adjective (masculine)
  Agent noun suffix
  derived from root jñā (to know)
  Root: jñā (class 9)

भविता (bhavitā) - will be, shall be

(verb)

2nd person , singular, active, future (luṭ) of bhū

Periphrastic Future Active

3rd person singular periphrastic future active (combining with asi for 2nd person singular) of root bhū

Root: bhū (class 1)

Note: Used here with 'asi' (you are) to form 2nd person singular periphrastic future.

हि (hi) - indeed, for, because

(indeclinable)

particle of emphasis or causation

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

2nd person singular present active of root as

Root: as (class 2)

Note: Combines with 'bhavitā' to form the 2nd person singular periphrastic future.

मातापित्रोः (mātāpitroḥ) - of mother and father, of parents

(noun)

Genitive, dual of mātāpitar

mātāpitar - parents (mother and father)

Dvandva compound of mātṛ and pitṛ

Compound type : dvandva (mātṛ+pitṛ)

• mātṛ – mother
  noun (feminine)
• pitṛ – father
  noun (masculine)

Note: Dvi-śeṣa dvandva compound referring to both parents.

च (ca) - and, also

(indeclinable)

conjunction

शुश्रूषाम् (śuśrūṣām) - service, obedience, desire to hear

(noun)

Accusative, feminine, singular of śuśrūṣā

śuśrūṣā - service, obedience, desire to hear

Desiderative nominal derivative

from desiderative stem of śru (to hear)

Root: śru (class 1)

करिष्यसि (kariṣyasi) - you will do, you will perform

(verb)

2nd person , singular, active, future (lṛṭ) of kṛ

Simple Future Active

2nd person singular simple future active of root kṛ

Root: kṛ (class 8)

न (na) - not, no, nor

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty

from sam-śī (to hesitate, to doubt)

Prefix: sam

Root: śī (class 2)

Note: Used with 'na' to mean 'no doubt'.