महाभारतः mahābhārataḥ - book-3, chapter-206, verse-2

अजानता मयाकार्यमिदमद्य कृतं मुने ।
क्षन्तुमर्हसि तत्सर्वं प्रसीद भगवन्निति ॥२॥

2. ajānatā mayākāryamidamadya kṛtaṁ mune ,
kṣantumarhasi tatsarvaṁ prasīda bhagavanniti.

2. ajānatā mayā akāryam idam adya kṛtam mune
kṣantum arhasi tat sarvam prasīda bhagavan iti

2. O sage (muni), this improper act was done by me unknowingly today. You should forgive all of that. Be gracious, O revered one (bhagavan)!

Words meanings summery:

• अजानता (ajānatā) - unknowingly (by one not knowing, unknowingly, by an ignorant person)

• मया (mayā) - by me

• अकार्यम् (akāryam) - this improper act (an improper act, a wrong deed)

• इदम् (idam) - this (act) (this, this (thing))

• अद्य (adya) - today (today, now)

• कृतम् (kṛtam) - done (done, made, performed)

• मुने (mune) - O sage (muni) (O sage, O ascetic)

• क्षन्तुम् (kṣantum) - to forgive (to forgive, to pardon, to bear)

• अर्हसि (arhasi) - you should (you ought, you deserve, you are able)

• तत् (tat) - all of that (that, therefore)

• सर्वम् (sarvam) - all (of it) (all, every, whole)

• प्रसीद (prasīda) - be gracious (be pleased, be gracious, be propitious)

• भगवन् (bhagavan) - O revered one (bhagavan) (O revered one, O Lord, O blessed one)

• इति (iti) - thus (concluding speech) (thus, so, in this way)

Words meanings and morphology

अजानता (ajānatā) - unknowingly (by one not knowing, unknowingly, by an ignorant person)

(adjective)

Instrumental, masculine, singular of ajānat

ajānat - not knowing, ignorant

Present Active Participle

`a` (negation) + root `jñā` (to know) + `śatṛ` suffix

Compound type : tatpurusha (a+jānat)

• a – negation, not, non
  indeclinable
• jānat – knowing
  adjective (masculine)
  Present Active Participle
  from root `jñā` (to know) + suffix `śatṛ`
  Root: jñā (class 9)

Note: Refers to the speaker

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

अकार्यम् (akāryam) - this improper act (an improper act, a wrong deed)

(noun)

Nominative, neuter, singular of akārya

akārya - not to be done, improper, wrong act, misdeed

Gerundive / Passive Participle

`a` (negation) + root `kṛ` (to do) + `ṇyat` suffix (kārya)

Compound type : tatpurusha (a+kārya)

• a – negation, not, non
  indeclinable
• kārya – what is to be done, duty, proper act
  adjective (neuter)
  Gerundive / Passive Participle
  from root `kṛ` (to do) + suffix `ṇyat`
  Root: kṛ (class 8)

Note: Subject for `kṛtam` (in a passive construction)

इदम् (idam) - this (act) (this, this (thing))

(pronoun)

Nominative, neuter, singular of idam

idam - this

अद्य (adya) - today (today, now)

(indeclinable)

कृतम् (kṛtam) - done (done, made, performed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

from root `kṛ` (to do) + suffix `kta`

Root: kṛ (class 8)

मुने (mune) - O sage (muni) (O sage, O ascetic)

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer, saint

Root: man (class 4)

क्षन्तुम् (kṣantum) - to forgive (to forgive, to pardon, to bear)

(indeclinable)

Infinitive

from root `kṣam` (to be patient) + suffix `tumun`

Root: kṣam (class 1)

Note: Used with `arhasi`

अर्हसि (arhasi) - you should (you ought, you deserve, you are able)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Indicative (Laṭ)

from root `arh` (1st class)

Root: arh (class 1)

तत् (tat) - all of that (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of forgiveness, referring to the `akāryam`

सर्वम् (sarvam) - all (of it) (all, every, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Adjective modifying `tat`

प्रसीद (prasīda) - be gracious (be pleased, be gracious, be propitious)

(verb)

2nd person , singular, active, imperative (loṭ) of prasīd

Imperative (Loṭ)

from `pra-sad` (1st class)

Prefix: pra

Root: sad (class 1)

भगवन् (bhagavan) - O revered one (bhagavan) (O revered one, O Lord, O blessed one)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - revered, divine, glorious, fortunate, Lord

from `bhaga` (fortune) + `vat` (possessive suffix)

Root: bhaj (class 1)

इति (iti) - thus (concluding speech) (thus, so, in this way)

(indeclinable)