महाभारतः mahābhārataḥ - book-3, chapter-206, verse-34

सुखश्रव्यतया विद्वन्मुहूर्तमिव मे गतम् ।
न हि तृप्तोऽस्मि भगवञ्शृण्वानो धर्ममुत्तमम् ॥३४॥

34. sukhaśravyatayā vidvanmuhūrtamiva me gatam ,
na hi tṛpto'smi bhagavañśṛṇvāno dharmamuttamam.

34. sukhaśravyatayā vidvan muhūrtam iva me gatam | na
hi tṛptaḥ asmi bhagavan śṛṇvānaḥ dharmam uttamam

34. O learned one, because it was so pleasant to hear, time passed for me as if it were just a moment. Indeed, O Venerable one, I am not yet satisfied by listening to this supreme natural law (dharma).

Words meanings summery:

• सुखश्रव्यतया (sukhaśravyatayā) - by reason of being pleasant to hear, due to its easy audibility

• विद्वन् (vidvan) - O learned one (addressed to the Brahmin/speaker) (O learned one, O wise one)

• मुहूर्तम् (muhūrtam) - a moment, a short while

• इव (iva) - like, as if, as it were

• मे (me) - for me (referring to the time passed for me) (to me, for me, my)

• गतम् (gatam) - has passed (referring to time) (gone, passed)

• न (na) - not

• हि (hi) - indeed (indeed, surely, because)

• तृप्तः (tṛptaḥ) - satisfied, content

• अस्मि (asmi) - I am

• भगवन् (bhagavan) - O Venerable one (addressed to the sage) (O Venerable one, O Lord, O possessor of fortune)

• शृण्वानः (śṛṇvānaḥ) - while listening (listening, hearing)

• धर्मम् (dharmam) - this natural law (dharma) (natural law, constitution, duty, virtue, righteousness)

• उत्तमम् (uttamam) - supreme, excellent, highest

Words meanings and morphology

सुखश्रव्यतया (sukhaśravyatayā) - by reason of being pleasant to hear, due to its easy audibility

(noun)

Instrumental, feminine, singular of sukhaśravyatā

sukhaśravyatā - pleasantness to hear, easy audibility

Compound of 'sukha' (easy/pleasant) and 'śravyatā' (listenability), abstract noun from 'śravya' + 'tā'.

Compound type : tatpurusha (sukha+śravyatā)

• sukha – ease, happiness, pleasant
  noun/adjective (neuter)
• śravyatā – listenability, audibility
  noun (feminine)
  From 'śravya' (fit to be heard) + 'tā' (abstract suffix).
  Root: śru (class 5)

Note: Used adverbially.

विद्वन् (vidvan) - O learned one (addressed to the Brahmin/speaker) (O learned one, O wise one)

(participle)

Vocative, masculine, singular of vidvat

vidvat - learned, wise, knowing

Present Active Participle

From root 'vid' (to know) + 'śatṛ' suffix.

Root: vid (class 2)

मुहूर्तम् (muhūrtam) - a moment, a short while

(noun)

Accusative, neuter, singular of muhūrta

muhūrta - a moment, a specific division of time (48 minutes)

Note: Adverbial accusative, indicating duration.

इव (iva) - like, as if, as it were

(indeclinable)

Particle of comparison.

मे (me) - for me (referring to the time passed for me) (to me, for me, my)

(pronoun)

singular of aham

aham - I

First person pronoun.

गतम् (gatam) - has passed (referring to time) (gone, passed)

(participle)

Nominative, neuter, singular of gata

gata - gone, passed, arrived at

Past Passive Participle

From root 'gam' (to go) + 'kta' suffix.

Root: gam (class 1)

Note: Used impersonally or with implied subject 'time'.

न (na) - not

(indeclinable)

Negative particle.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Particle indicating emphasis or cause.

तृप्तः (tṛptaḥ) - satisfied, content

(participle)

Nominative, masculine, singular of tṛpta

tṛpta - satisfied, contented, satiated

Past Passive Participle

From root 'tṛp' (to be satisfied) + 'kta' suffix.

Root: tṛp (class 4)

Note: Predicate adjective for 'asmi' (I am).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present tense

Root: as (class 2)

भगवन् (bhagavan) - O Venerable one (addressed to the sage) (O Venerable one, O Lord, O possessor of fortune)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - venerable, fortunate, divine, lord

Possessive adjective from 'bhaga' (fortune, glory).

Root: bhaj (class 1)

शृण्वानः (śṛṇvānaḥ) - while listening (listening, hearing)

(participle)

Nominative, masculine, singular of śṛṇvāna

śṛṇvāna - listening, hearing

Present Middle Participle (Śānac)

From root 'śru' (to hear) + 'śānac' suffix.

Root: śru (class 5)

धर्मम् (dharmam) - this natural law (dharma) (natural law, constitution, duty, virtue, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, virtue, righteousness, religion

From root 'dhṛ' (to uphold, sustain).

Root: dhṛ (class 1)

Note: Object of 'śṛṇvānaḥ'.

उत्तमम् (uttamam) - supreme, excellent, highest

(adjective)

Accusative, masculine, singular of uttama

uttama - highest, best, supreme, excellent

Superlative of 'ud' (up) or 'ut'.

Note: Agrees with 'dharmam'.