महाभारतः mahābhārataḥ - book-3, chapter-206, verse-14

कर्तुमर्हसि नोत्कण्ठां त्वद्विधा ह्यविषादिनः ।
लोकवृत्तान्तवृत्तज्ञा नित्यं धर्मपरायणाः ॥१४॥

14. kartumarhasi notkaṇṭhāṁ tvadvidhā hyaviṣādinaḥ ,
lokavṛttāntavṛttajñā nityaṁ dharmaparāyaṇāḥ.

14. kartum arhasi na utkaṇṭhām tvadvidhā hi aviṣādinaḥ
lokavṛttāntavṛttajñāḥ nityam dharmaparāyaṇāḥ

14. You should not feel anxiety or longing. Indeed, people like you are never dejected, they understand the ways of the world, and are always dedicated to (natural) law (dharma).

Words meanings summery:

• कर्तुम् (kartum) - to do, to make, for doing

• अर्हसि (arhasi) - you ought, you are able, you deserve, you are fit

• न (na) - not, no

• उत्कण्ठाम् (utkaṇṭhām) - longing, eagerness, anxiety, yearning

• त्वद्विधा (tvadvidhā) - those like you, of your kind

• हि (hi) - indeed, surely, for, because

• अविषादिनः (aviṣādinaḥ) - not dejected, not despairing, cheerful

• लोकवृत्तान्तवृत्तज्ञाः (lokavṛttāntavṛttajñāḥ) - knowers of the ways of the world

• नित्यम् (nityam) - always, constantly, perpetually

• धर्मपरायणाः (dharmaparāyaṇāḥ) - devoted to (natural) law (dharma), intent on righteousness

Words meanings and morphology

कर्तुम् (kartum) - to do, to make, for doing

(indeclinable)

Infinitive

Infinitive with tumun suffix

Root: kṛ (class 8)

Note: Used with 'arhasi'.

अर्हसि (arhasi) - you ought, you are able, you deserve, you are fit

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

Note: Agrees with implied subject 'you'.

न (na) - not, no

(indeclinable)

Note: Negates the action 'kartum utkaṇṭhām'.

उत्कण्ठाम् (utkaṇṭhām) - longing, eagerness, anxiety, yearning

(noun)

Accusative, feminine, singular of utkaṇṭhā

utkaṇṭhā - longing, eagerness, anxiety, yearning, curiosity

Prefix: ud

Root: kaṇṭh (class 1)

Note: Object of 'kartum'.

त्वद्विधा (tvadvidhā) - those like you, of your kind

(adjective)

Nominative, masculine, plural of tvadvidha

tvadvidha - like you, of your kind, such as you

Compound type : tatpurusha (tvad+vidha)

• tvad – you (ablative/genitive stem)
  pronoun
• vidha – kind, sort, manner
  noun (masculine)

Note: Subject of the implicit verb 'are'.

हि (hi) - indeed, surely, for, because

(indeclinable)

Note: Causal conjunction, explains why 'you' should not feel anxiety.

अविषादिनः (aviṣādinaḥ) - not dejected, not despairing, cheerful

(adjective)

Nominative, masculine, plural of aviṣādin

aviṣādin - not dejected, not despairing, cheerful, steadfast

Compound type : nañ-tatpurusha (a+viṣādin)

• a – not, non-, un-
  indeclinable
• viṣādin – dejected, despairing, sad
  adjective (masculine)
  Prefix: vi

Note: Predicative adjective for 'tvadvidhā'.

लोकवृत्तान्तवृत्तज्ञाः (lokavṛttāntavṛttajñāḥ) - knowers of the ways of the world

(adjective)

Nominative, masculine, plural of lokavṛttāntavṛttajña

lokavṛttāntavṛttajña - knower of the ways of the world, experienced in worldly affairs

Compound type : tatpurusha (loka+vṛttānta+vṛtta+jña)

• loka – world, people
  noun (masculine)
• vṛttānta – news, events, particulars, happenings
  noun (masculine)
• vṛtta – conduct, behavior, course, state
  noun (neuter)
  Past Passive Participle (used as noun)
  From root vṛt (to turn, exist)
  Root: vṛt (class 1)
• jña – knowing, knower, acquainted with
  adjective (masculine)
  Agent noun
  Derived from root jñā (to know) with ka suffix
  Root: jñā (class 9)

Note: Predicative adjective for 'tvadvidhā'.

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Adverb modifying 'dharmaparāyaṇāḥ'.

धर्मपरायणाः (dharmaparāyaṇāḥ) - devoted to (natural) law (dharma), intent on righteousness

(adjective)

Nominative, masculine, plural of dharmaparāyaṇa

dharmaparāyaṇa - devoted to dharma, intent on righteousness, highly virtuous

Compound type : tatpurusha (dharma+parāyaṇa)

• dharma – natural law, righteousness, duty (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• parāyaṇa – chief object, ultimate end, devoted to, intent on
  noun (masculine)
  Prefix: parā

Note: Predicative adjective for 'tvadvidhā'.