महाभारतः mahābhārataḥ - book-3, chapter-206, verse-19

परित्यजन्ति ये दुःखं सुखं वाप्युभयं नराः ।
त एव सुखमेधन्ते ज्ञानतृप्ता मनीषिणः ॥१९॥

19. parityajanti ye duḥkhaṁ sukhaṁ vāpyubhayaṁ narāḥ ,
ta eva sukhamedhante jñānatṛptā manīṣiṇaḥ.

19. parityajanti ye duḥkham sukham vā api ubhayam
narāḥ tat eva sukham edhante jñānatṛptāḥ manīṣiṇaḥ

19. Those people (narāḥ) who abandon both sorrow (duḥkham) and happiness (sukham), or even one of them, those wise ones (manīṣiṇaḥ), contented by knowledge, alone achieve true prosperity.

Words meanings summery:

• परित्यजन्ति (parityajanti) - they abandon, they give up

• ये (ye) - who, those who

• दुःखम् (duḥkham) - sorrow, suffering, misery

• सुखम् (sukham) - happiness, joy, ease, comfort

• वा (vā) - or, either

• अपि (api) - also, even, too

• उभयम् (ubhayam) - both, both of them

• नराः (narāḥ) - people, men

• तत् (tat) - that, he, it

• एव (eva) - only, indeed, alone, just

• सुखम् (sukham) - happiness, prosperity

• एधन्ते (edhante) - they prosper, they grow, they flourish

• ज्ञानतृप्ताः (jñānatṛptāḥ) - satisfied by knowledge, contented with wisdom

• मनीषिणः (manīṣiṇaḥ) - wise ones, intelligent people, sages

Words meanings and morphology

परित्यजन्ति (parityajanti) - they abandon, they give up

(verb)

3rd person , plural, active, present indicative (lat) of parityaj

Present Tense

Conjugated form of √tyaj with prefix pari-

Prefix: pari

Root: tyaj (class 1)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, whoever

दुःखम् (duḥkham) - sorrow, suffering, misery

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, misery, pain, unhappiness

Note: Object of the verb 'parityajanti'.

सुखम् (sukham) - happiness, joy, ease, comfort

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, ease, pleasure, comfort

Note: Object of the verb 'parityajanti'.

वा (vā) - or, either

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

Note: Emphatic particle

उभयम् (ubhayam) - both, both of them

(pronoun)

Accusative, neuter, singular of ubhaya

ubhaya - both, two-fold

Note: Here used substantively, referring to 'both' sorrow and happiness.

नराः (narāḥ) - people, men

(noun)

Nominative, masculine, plural of nara

nara - man, person, human being

Note: Subject of 'parityajanti'.

तत् (tat) - that, he, it

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: `ta eva` refers to "those very ones" (masculine plural nominative, agreeing with `manīṣiṇaḥ` and implicitly `narāḥ`).

एव (eva) - only, indeed, alone, just

(indeclinable)

सुखम् (sukham) - happiness, prosperity

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, ease, pleasure, comfort, prosperity

Note: Adverbial accusative, meaning "happily" or "with prosperity."

एधन्ते (edhante) - they prosper, they grow, they flourish

(verb)

3rd person , plural, middle, present indicative (lat) of edh

Present Tense

Conjugated form of √edh

Root: edh (class 1)

Note: Atmanepada verb.

ज्ञानतृप्ताः (jñānatṛptāḥ) - satisfied by knowledge, contented with wisdom

(adjective)

Nominative, masculine, plural of jñānatṛpta

jñānatṛpta - satisfied by knowledge

Compound

Compound type : tatpuruṣa (jñāna+tṛpta)

• jñāna – knowledge, wisdom, spiritual insight
  noun (neuter)
  Root: jñā (class 9)
• tṛpta – satisfied, contented, pleased
  adjective (masculine)
  Past Passive Participle
  Derived from √tṛp
  Root: tṛp (class 4)

Note: Adjective modifying `manīṣiṇaḥ`.

मनीषिणः (manīṣiṇaḥ) - wise ones, intelligent people, sages

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, discerning, sage, thinker

From manīṣā (intellect) + -in

Note: Subject of `edhante`.