महाभारतः mahābhārataḥ - book-3, chapter-206, verse-25

भूतेष्वभावं संचिन्त्य ये तु बुद्धेः परं गताः ।
न शोचन्ति कृतप्रज्ञाः पश्यन्तः परमां गतिम् ॥२५॥

25. bhūteṣvabhāvaṁ saṁcintya ye tu buddheḥ paraṁ gatāḥ ,
na śocanti kṛtaprajñāḥ paśyantaḥ paramāṁ gatim.

25. bhūteṣu abhāvam saṃcintya ye tu buddheḥ param gatāḥ
| na śocanti kṛtaprajñāḥ paśyantaḥ paramām gatim

25. But those who, having contemplated the non-existence (abhāva) of beings, have transcended the intellect, they, whose wisdom (prajñā) is perfected, do not grieve, for they perceive the supreme state.

Words meanings summery:

• भूतेषु (bhūteṣu) - in beings (in beings, among creatures, in elements)

• अभावम् (abhāvam) - non-existence (abhāva) (non-existence, absence, annihilation)

• संचिन्त्य (saṁcintya) - having contemplated (having pondered, having considered, having reflected)

• ये (ye) - those who (who, those who)

• तु (tu) - but, indeed, on the other hand

• बुद्धेः (buddheḥ) - of the intellect (of the intellect, of understanding, of knowledge)

• परम् (param) - beyond (beyond, supreme, highest)

• गताः (gatāḥ) - have transcended (gone, attained, reached)

• न (na) - not (not, no)

• शोचन्ति (śocanti) - they grieve (they grieve, they sorrow)

• कृतप्रज्ञाः (kṛtaprajñāḥ) - whose wisdom (prajñā) is perfected (those with perfected wisdom, those whose intellect is accomplished)

• पश्यन्तः (paśyantaḥ) - for they perceive (seeing, perceiving, observing)

• परमाम् (paramām) - supreme (supreme, highest, excellent)

• गतिम् (gatim) - state (state, goal, path, destination, movement)

Words meanings and morphology

भूतेषु (bhūteṣu) - in beings (in beings, among creatures, in elements)

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

Derived from root bhū (to be).

Root: bhū (class 1)

अभावम् (abhāvam) - non-existence (abhāva) (non-existence, absence, annihilation)

(noun)

Accusative, masculine, singular of abhāva

abhāva - non-existence, absence, annihilation, non-entity

Compound of a- (negation) and bhāva (existence).

Compound type : nañ-tatpuruṣa (a+bhāva)

• a – not, non-
  indeclinable
• bhāva – existence, state, being, nature, sentiment
  noun (masculine)
  Derived from root bhū (to be).
  Root: bhū (class 1)

Note: Object of saṃcintya.

संचिन्त्य (saṁcintya) - having contemplated (having pondered, having considered, having reflected)

(indeclinable)

Absolutive (Gerund)

Derived from root cit (to think) with upasarga saṃ-.

Prefix: sam

Root: cit (class 10)

Note: Gerund, indicates an action completed before the main verb.

ये (ye) - those who (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

Note: Relative pronoun, subject of gatāḥ and śocanti.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Note: Conjunctive particle, introducing a contrast or emphasis.

बुद्धेः (buddheḥ) - of the intellect (of the intellect, of understanding, of knowledge)

(noun)

Ablative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, wisdom

Derived from root budh (to know, perceive).

Root: budh (class 1)

Note: Ablative of separation, 'from the intellect'.

परम् (param) - beyond (beyond, supreme, highest)

(indeclinable)

Note: Adverb modifying gatāḥ.

गताः (gatāḥ) - have transcended (gone, attained, reached)

(adjective)

Nominative, masculine, plural of gata

gata - gone, arrived, reached, obtained

Past Passive Participle

Derived from root gam (to go).

Root: gam (class 1)

Note: Used here as a predicate, meaning 'have gone/reached'.

न (na) - not (not, no)

(indeclinable)

शोचन्ति (śocanti) - they grieve (they grieve, they sorrow)

(verb)

3rd person , plural, active, present (laṭ) of śuc

Root śuc, 1st class.

Root: śuc (class 1)

Note: Third person plural present active of śuc.

कृतप्रज्ञाः (kṛtaprajñāḥ) - whose wisdom (prajñā) is perfected (those with perfected wisdom, those whose intellect is accomplished)

(adjective)

Nominative, masculine, plural of kṛtaprajña

kṛtaprajña - one whose wisdom is perfected, accomplished in intellect

Bahuvrīhi compound: kṛtā prajñā yaiḥ te (those by whom wisdom has been made).

Compound type : bahuvrīhi (kṛta+prajñā)

• kṛta – done, made, accomplished, perfected
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ (to do).
  Root: kṛ (class 8)
• prajñā – wisdom, insight, intelligence, discernment
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)

Note: Modifies 'ye' (those who).

पश्यन्तः (paśyantaḥ) - for they perceive (seeing, perceiving, observing)

(adjective)

Nominative, masculine, plural of paśyat

paśyat - seeing, perceiving

Present Active Participle

Derived from root dṛś (to see), stem paśya-.

Root: dṛś (class 1)

Note: Modifies 'ye' (those who).

परमाम् (paramām) - supreme (supreme, highest, excellent)

(adjective)

Accusative, feminine, singular of paramā

paramā - supreme, highest, utmost, excellent (feminine)

Feminine form of para.

Note: Modifies gatim.

गतिम् (gatim) - state (state, goal, path, destination, movement)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, state, condition, goal, refuge

Derived from root gam (to go).

Root: gam (class 1)

Note: Object of paśyantaḥ.