महाभारतः mahābhārataḥ - book-3, chapter-161, verse-3

तं पादपैः पुष्पधरैरुपेतं नगोत्तमं प्राप्य महारथानाम् ।
मनःप्रसादः परमो बभूव यथा दिवं प्राप्य मरुद्गणानाम् ॥३॥

3. taṁ pādapaiḥ puṣpadharairupetaṁ; nagottamaṁ prāpya mahārathānām ,
manaḥprasādaḥ paramo babhūva; yathā divaṁ prāpya marudgaṇānām.

3. tam pādapaiḥ puṣpadharaiḥ upetam
nagottamam prāpya mahārathānām
manaḥprasādaḥ paramaḥ babhūva
yathā divam prāpya marudgaṇānām

3. Upon reaching that excellent mountain, which was adorned with trees bearing flowers, the great warriors experienced supreme mental tranquility, just as the hosts of Maruts (celestial beings) feel when they reach heaven.

Words meanings summery:

• तम् (tam) - that (mountain) (him, that, it)

• पादपैः (pādapaiḥ) - by trees

• पुष्पधरैः (puṣpadharaiḥ) - by flower-bearing (trees) (by those bearing flowers, flower-bearing)

• उपेतम् (upetam) - endowed with, furnished with (endowed with, furnished with, approached)

• नगोत्तमम् (nagottamam) - that excellent mountain (best of mountains, excellent mountain)

• प्राप्य (prāpya) - having reached (having obtained, having reached)

• महारथानाम् (mahārathānām) - for the great warriors (of great charioteers, of great warriors)

• मनःप्रसादः (manaḥprasādaḥ) - supreme mental tranquility (mental tranquility, serenity of mind)

• परमः (paramaḥ) - supreme (supreme, highest, excellent)

• बभूव (babhūva) - occurred, came to be (became, occurred, happened)

• यथा (yathā) - just as (as, just as, in the manner that)

• दिवम् (divam) - heaven (heaven, sky)

• प्राप्य (prāpya) - upon reaching (having obtained, having reached)

• मरुद्गणानाम् (marudgaṇānām) - for the hosts of Maruts (of the hosts of Maruts)

Words meanings and morphology

तम् (tam) - that (mountain) (him, that, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to nagottamam.

पादपैः (pādapaiḥ) - by trees

(noun)

Instrumental, masculine, plural of pādapa

pādapa - tree (lit. 'foot-drinker')

Compound type : tatpurusha (pāda+pa)

• pāda – foot, root
  noun (masculine)
• pa – drinking, protecting
  adjective
  agent noun/suffix
  From root 'pā' (to drink)
  Root: pā (class 1)

पुष्पधरैः (puṣpadharaiḥ) - by flower-bearing (trees) (by those bearing flowers, flower-bearing)

(adjective)

Instrumental, masculine, plural of puṣpadhara

puṣpadhara - flower-bearing, blooming

Compound type : tatpurusha (puṣpa+dhara)

• puṣpa – flower, blossom
  noun (neuter)
• dhara – bearing, holding, carrying
  adjective
  agent noun/suffix
  From root 'dhṛ' (to hold, bear)
  Root: dhṛ (class 1)

Note: Adjective for pādapaiḥ.

उपेतम् (upetam) - endowed with, furnished with (endowed with, furnished with, approached)

(adjective)

Accusative, masculine, singular of upeta

upeta - approached, endowed with, furnished with, arrived at

Past Passive Participle

From root 'i' (to go) with prefix 'upa'

Prefix: upa

Root: i (class 2)

Note: Adjective for nagottamam.

नगोत्तमम् (nagottamam) - that excellent mountain (best of mountains, excellent mountain)

(noun)

Accusative, masculine, singular of nagottama

nagottama - best of mountains, chief mountain

Compound type : tatpurusha (naga+uttama)

• naga – mountain, tree (lit. 'not moving')
  noun (masculine)
• uttama – best, highest, excellent
  adjective
  Superlative of 'ud'

Note: Object of prāpya.

प्राप्य (prāpya) - having reached (having obtained, having reached)

(indeclinable)

Absolutive (Gerund)

From root 'āp' (to obtain, reach) with prefix 'pra'

Prefix: pra

Root: āp (class 5)

महारथानाम् (mahārathānām) - for the great warriors (of great charioteers, of great warriors)

(noun)

Genitive, masculine, plural of mahāratha

mahāratha - great charioteer, great warrior

Compound type : karmadhāraya (mahā+ratha)

• mahā – great, large
  adjective
• ratha – chariot, warrior
  noun (masculine)

Note: Indicates possession or relation, translated as "for".

मनःप्रसादः (manaḥprasādaḥ) - supreme mental tranquility (mental tranquility, serenity of mind)

(noun)

Nominative, masculine, singular of manaḥprasāda

manaḥprasāda - serenity of mind, mental tranquility

Compound type : tatpurusha (manas+prasāda)

• manas – mind, intellect
  noun (neuter)
• prasāda – serenity, clearness, favor, grace
  noun (masculine)
  From root 'sad' (to sit) with prefix 'pra'
  Prefix: pra
  Root: sad (class 1)

Note: Subject of babhūva.

परमः (paramaḥ) - supreme (supreme, highest, excellent)

(adjective)

Nominative, masculine, singular of parama

parama - supreme, highest, excellent, ultimate

Note: Adjective for manaḥprasādaḥ.

बभूव (babhūva) - occurred, came to be (became, occurred, happened)

(verb)

3rd person , singular, active, past perfect (Lit) of bhū

Perfect Active

Reduplicated perfect from root 'bhū'

Root: bhū (class 1)

यथा (yathā) - just as (as, just as, in the manner that)

(indeclinable)

दिवम् (divam) - heaven (heaven, sky)

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

Note: Object of prāpya.

प्राप्य (prāpya) - upon reaching (having obtained, having reached)

(indeclinable)

Absolutive (Gerund)

From root 'āp' (to obtain, reach) with prefix 'pra'

Prefix: pra

Root: āp (class 5)

मरुद्गणानाम् (marudgaṇānām) - for the hosts of Maruts (of the hosts of Maruts)

(noun)

Genitive, masculine, plural of marudgaṇa

marudgaṇa - host of Maruts, company of winds

Compound type : tatpurusha (marut+gaṇa)

• marut – wind, air, Marut (deity)
  noun (masculine)
• gaṇa – multitude, host, troop
  noun (masculine)

Note: Indicates possession or relation, translated as "for".