महाभारतः mahābhārataḥ - book-3, chapter-161, verse-12

इहैव हर्षोऽस्तु समागतानां क्षिप्रं कृतास्त्रेण धनंजयेन ।
इति ब्रुवन्तः परमाशिषस्ते पार्थास्तपोयोगपरा बभूवुः ॥१२॥

12. ihaiva harṣo'stu samāgatānāṁ; kṣipraṁ kṛtāstreṇa dhanaṁjayena ,
iti bruvantaḥ paramāśiṣaste; pārthāstapoyogaparā babhūvuḥ.

12. iha eva harṣaḥ astu samāgatānām
kṣipram kṛtāstreṇa dhanaṃjayena
iti bruvantaḥ paramāśiṣaḥ te
pārthāḥ tapas yoga parāḥ babhūvuḥ

12. Let there be joy right here for those who have assembled, quickly brought by Dhanaṃjaya, who has mastered weapons! Uttering such supreme blessings, the Pārthas (sons of Pṛthā) became deeply devoted to asceticism (tapas) and spiritual discipline (yoga).

Words meanings summery:

• इह (iha) - right here (emphasized by 'eva') (here, in this world)

• एव (eva) - (emphasizing "here") (only, just, indeed, precisely)

• हर्षः (harṣaḥ) - joy, delight, happiness

• अस्तु (astu) - let it be, may it be

• समागतानाम् (samāgatānām) - of those who have assembled, of the returned ones

• क्षिप्रम् (kṣipram) - quickly, swiftly

• कृतास्त्रेण (kṛtāstreṇa) - by the one who has mastered weapons

• धनंजयेन (dhanaṁjayena) - by Dhanaṃjaya (Arjuna)

• इति (iti) - thus, in this manner (introduces direct speech or thought)

• ब्रुवन्तः (bruvantaḥ) - uttering (such blessings) (speaking, saying)

• परमाशिषः (paramāśiṣaḥ) - those supreme blessings (supreme blessings)

• ते (te) - those (Pārthas) (those, they (masculine plural nominative))

• पार्थाः (pārthāḥ) - the sons of Pṛthā (Kuntī), i.e., the Pāṇḍavas

• तपस् (tapas) - asceticism, penance, spiritual austerity

• योग (yoga) - spiritual discipline (yoga) (spiritual discipline, union, path)

• पराः (parāḥ) - deeply devoted to (tapas and yoga) (devoted to, intent on, supreme)

• बभूवुः (babhūvuḥ) - they became, they were

Words meanings and morphology

इह (iha) - right here (emphasized by 'eva') (here, in this world)

(indeclinable)

एव (eva) - (emphasizing "here") (only, just, indeed, precisely)

(indeclinable)

हर्षः (harṣaḥ) - joy, delight, happiness

(noun)

Nominative, masculine, singular of harṣa

harṣa - joy, delight, gladness, excitement

From √hṛṣ (to be excited, glad)

Root: hṛṣ (class 1)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Mood, 3rd Person Singular

Root: as (class 2)

समागतानाम् (samāgatānām) - of those who have assembled, of the returned ones

(adjective)

Genitive, masculine, plural of samāgata

samāgata - assembled, come together, arrived, returned

Past Passive Participle

From sam-ā-√gam (to come together, arrive)

Prefixes: sam+ā

Root: gam (class 1)

Note: Functions as a substantive here.

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Root: kṣip (class 6)

Note: Adverbial usage.

कृतास्त्रेण (kṛtāstreṇa) - by the one who has mastered weapons

(adjective)

Instrumental, masculine, singular of kṛtāstra

kṛtāstra - one who has mastered weapons, skilled in weaponry

Compound type : bahuvrīhi (kṛta+astra)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From √kṛ (to do, make)
  Root: kṛ (class 8)
• astra – weapon, missile
  noun (neuter)
  From √as (to throw)
  Root: as (class 4)

Note: Refers to Dhanaṃjaya.

धनंजयेन (dhanaṁjayena) - by Dhanaṃjaya (Arjuna)

(proper noun)

Instrumental, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth, a name of Arjuna

Compound type : upapada tatpuruṣa (dhana+jaya)

• dhana – wealth, riches
  noun (neuter)
  From √dhā (to place, bestow)
  Root: dhā (class 3)
• jaya – victory, conquest, victorious
  noun (masculine)
  From √ji (to conquer)
  Root: ji (class 1)

Note: A name of Arjuna.

इति (iti) - thus, in this manner (introduces direct speech or thought)

(indeclinable)

ब्रुवन्तः (bruvantaḥ) - uttering (such blessings) (speaking, saying)

(adjective)

Nominative, masculine, plural of bruvat

bruvat - speaking, saying, declaring

Present Active Participle

From √brū (to speak)

Root: brū (class 2)

Note: Refers to the Pārthas.

परमाशिषः (paramāśiṣaḥ) - those supreme blessings (supreme blessings)

(noun)

Nominative, feminine, plural of paramāśis

paramāśis - supreme blessing, highest benediction

Compound type : karmadhāraya (parama+āśis)

• parama – supreme, highest, ultimate, best
  adjective
• āśis – blessing, benediction, wish
  noun (feminine)
  From √āś (to wish, bless)
  Root: āś (class 5)

Note: Plural form, referring to multiple blessings.

ते (te) - those (Pārthas) (those, they (masculine plural nominative))

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: It refers to the Pārthas.

पार्थाः (pārthāḥ) - the sons of Pṛthā (Kuntī), i.e., the Pāṇḍavas

(proper noun)

Nominative, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet for the Pāṇḍavas, especially Arjuna

Derived from Pṛthā (Kuntī)

Note: Refers to the Pāṇḍavas.

तपस् (tapas) - asceticism, penance, spiritual austerity

(noun)

neuter, singular of tapas

tapas - asceticism, penance, heat, spiritual fervor

From √tap (to heat, to perform penance)

Root: tap (class 1)

Note: Part of the compound 'tapo-yoga-para'.

योग (yoga) - spiritual discipline (yoga) (spiritual discipline, union, path)

(noun)

masculine, singular of yoga

yoga - union, spiritual discipline, method, practice, concentration, yoke

From √yuj (to join, to yoke)

Root: yuj (class 7)

पराः (parāḥ) - deeply devoted to (tapas and yoga) (devoted to, intent on, supreme)

(adjective)

Nominative, masculine, plural of para

para - further, other, supreme, chief, devoted to

Note: It is part of the compound `tapo-yoga-parāḥ`, meaning 'those who are devoted to tapas and yoga'. The whole compound behaves as an adjective agreeing with Pārthāḥ.

बभूवुः (babhūvuḥ) - they became, they were

(verb)

3rd person , plural, active, perfect (lit) of bhū

Perfect Tense, 3rd Person Plural

Root: bhū (class 1)