महाभारतः mahābhārataḥ - book-3, chapter-161, verse-9

यमास्थितः स्थावरजङ्गमानि विभावसुर्भावयतेऽमितौजाः ।
तस्योदयं चास्तमयं च वीरास्तत्र स्थितास्ते ददृशुर्नृसिंहाः ॥९॥

9. yamāsthitaḥ sthāvarajaṅgamāni; vibhāvasurbhāvayate'mitaujāḥ ,
tasyodayaṁ cāstamayaṁ ca vīrā;statra sthitāste dadṛśurnṛsiṁhāḥ.

9. yam āsthitaḥ sthāvarajaṅgamāni
vibhāvasuḥ bhāvayate amitaujāḥ |
tasya udayam ca astamayam ca vīrāḥ
tatra sthitāḥ te dadṛśuḥ nṛsiṃhāḥ

9. There, the heroes, who were like lions among men (nṛsiṃha), witnessed the rising and setting of that immensely splendid sun (Vibhāvasu), which sustains all mobile and immobile beings through its established course.

Words meanings summery:

• यम् (yam) - which (path/course) (whom, which)

• आस्थितः (āsthitaḥ) - having taken position, abiding in, resting on

• स्थावरजङ्गमानि (sthāvarajaṅgamāni) - mobile and immobile beings, animate and inanimate

• विभावसुः (vibhāvasuḥ) - the sun (the sun, fire)

• भावयते (bhāvayate) - he causes to be, he sustains, he produces

• अमितौजाः (amitaujāḥ) - of immeasurable splendor/power, infinitely powerful

• तस्य (tasya) - of that sun (its, of that)

• उदयम् (udayam) - rising, ascent

• च (ca) - and, also

• अस्तमयम् (astamayam) - setting, disappearance

• च (ca) - and, also

• वीराः (vīrāḥ) - heroes, brave men

• तत्र (tatra) - there, in that place

• स्थिताः (sthitāḥ) - standing, situated, present

• ते (te) - those heroes (they, those)

• ददृशुः (dadṛśuḥ) - they saw, they beheld

• नृसिंहाः (nṛsiṁhāḥ) - lion-like men, men like lions

Words meanings and morphology

यम् (yam) - which (path/course) (whom, which)

(pronoun)

Accusative, masculine, singular of yad

yad - which, who, what

Note: Refers to a path or course of the sun

आस्थितः (āsthitaḥ) - having taken position, abiding in, resting on

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, abiding, resorted to

Past Passive Participle

Prefix: ā

Root: sthā (class 1)

Note: Modifies Vibhāvasuḥ

स्थावरजङ्गमानि (sthāvarajaṅgamāni) - mobile and immobile beings, animate and inanimate

(noun)

Accusative, neuter, plural of sthāvarajaṅgama

sthāvarajaṅgama - stationary and moving (beings/things)

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, immobile, inanimate
  adjective (neuter)
  Root: sthā (class 1)
• jaṅgama – moving, mobile, animate
  adjective (neuter)
  Root: gam (class 1)

विभावसुः (vibhāvasuḥ) - the sun (the sun, fire)

(noun)

Nominative, masculine, singular of vibhāvasu

vibhāvasu - the sun, fire, Agni

भावयते (bhāvayate) - he causes to be, he sustains, he produces

(verb)

3rd person , singular, middle, Present (Laṭ) of bhū

Causative

Causative form of the root 'bhū'

Root: bhū (class 1)

अमितौजाः (amitaujāḥ) - of immeasurable splendor/power, infinitely powerful

(adjective)

Nominative, masculine, singular of amitaujas

amitaujas - of immeasurable splendor, infinitely powerful

Compound type : bahuvrīhi (amita+ojas)

• amita – immeasurable, unlimited, unmeasured
  adjective (masculine)
  Past Passive Participle
  Derived from root mā with negative prefix 'a'
  Prefix: a
  Root: mā (class 3)
• ojas – splendor, power, energy, vigor
  noun (neuter)

Note: Modifies Vibhāvasuḥ

तस्य (tasya) - of that sun (its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, it

Note: Refers to Vibhāvasuḥ

उदयम् (udayam) - rising, ascent

(noun)

Accusative, masculine, singular of udaya

udaya - rising, ascent, appearance, prosperity

Prefix: ud

Root: i (class 2)

च (ca) - and, also

(indeclinable)

अस्तमयम् (astamayam) - setting, disappearance

(noun)

Accusative, masculine, singular of astamaya

astamaya - setting, disappearance, end

Compound type : tatpuruṣa (astam+aya)

• astam – home, setting, disappearance
  indeclinable
• aya – going, coming, path
  noun (masculine)
  Root: i (class 2)

च (ca) - and, also

(indeclinable)

वीराः (vīrāḥ) - heroes, brave men

(noun)

Nominative, masculine, plural of vīra

vīra - hero, brave man, warrior

तत्र (tatra) - there, in that place

(indeclinable)

स्थिताः (sthitāḥ) - standing, situated, present

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, remaining, fixed

Past Passive Participle

Root: sthā (class 1)

ते (te) - those heroes (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to the heroes (vīrāḥ)

ददृशुः (dadṛśuḥ) - they saw, they beheld

(verb)

3rd person , plural, active, Perfect (Lit) of dṛś

Root: dṛś (class 1)

नृसिंहाः (nṛsiṁhāḥ) - lion-like men, men like lions

(noun)

Nominative, masculine, plural of nṛsiṃha

nṛsiṁha - man-lion, lion among men, excellent man

Compound type : karmadhāraya (nṛ+siṃha)

• nṛ – man
  noun (masculine)
• siṃha – lion
  noun (masculine)

Note: Used here as an adjective or appositive for 'vīrāḥ'