महाभारतः mahābhārataḥ - book-3, chapter-161, verse-1

वैशंपायन उवाच ।
तस्मिन्नगेन्द्रे वसतां तु तेषां महात्मनां सद्व्रतमास्थितानाम् ।
रतिः प्रमोदश्च बभूव तेषामाकाङ्क्षतां दर्शनमर्जुनस्य ॥१॥

1. vaiśaṁpāyana uvāca ,
tasminnagendre vasatāṁ tu teṣāṁ; mahātmanāṁ sadvratamāsthitānām ,
ratiḥ pramodaśca babhūva teṣā;mākāṅkṣatāṁ darśanamarjunasya.

1. vaiśaṃpāyana uvāca | tasmin nagendre
vasatām tu teṣām mahātmanām satvrataṃ
āsthitānām ratiḥ pramodaḥ ca babhūva
teṣām ākāṅkṣatām darśanam arjunasya

1. Vaiśaṃpāyana said: Indeed, for those great-souled ones (mahātman) who were residing on that chief of mountains and adhering to virtuous practices, there was delight and joy as they longed for the sight of Arjuna.

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśaṃpāyana

• उवाच (uvāca) - said, spoke

• तस्मिन् (tasmin) - in that, on that

• नगेन्द्रे (nagendre) - on the chief of mountains, on the great mountain

• वसताम् (vasatām) - of those dwelling, of those residing

• तु (tu) - but, indeed, however

• तेषाम् (teṣām) - of them

• महात्मनाम् (mahātmanām) - of the great-souled ones, of the noble ones (mahātman)

• सद्व्रतम् (sadvratam) - virtuous vow, good practice

• आस्थितानाम् (āsthitānām) - of those who are established in, of those adhering to

• रतिः (ratiḥ) - delight, pleasure, love

• प्रमोदः (pramodaḥ) - great joy, bliss, pleasure

• च (ca) - and

• बभूव (babhūva) - became, was

• तेषाम् (teṣām) - for them, of them

• आकाङ्क्षताम् (ākāṅkṣatām) - of those desiring, of those longing for

• दर्शनम् (darśanam) - sight, vision, audience

• अर्जुनस्य (arjunasya) - of Arjuna

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśaṃpāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśaṃpāyana (name of a sage, a narrator of the Mahābhārata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect indicative (lit) of vac

Root: vac (class 2)

तस्मिन् (tasmin) - in that, on that

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

नगेन्द्रे (nagendre) - on the chief of mountains, on the great mountain

(noun)

Locative, masculine, singular of nagendra

nagendra - chief of mountains, great mountain (often refers to Himālaya)

Compound type : tatpuruṣa (naga+indra)

• naga – mountain, tree, serpent
  noun (masculine)
• indra – chief, lord, best
  noun (masculine)

वसताम् (vasatām) - of those dwelling, of those residing

(adjective)

Genitive, masculine, plural of vasat

vasat - dwelling, residing, inhabiting

Present Active Participle

From vas (to dwell)

Root: vas (class 1)

Note: Qualifies 'teṣām mahātmanām'.

तु (tu) - but, indeed, however

(indeclinable)

तेषाम् (teṣām) - of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

महात्मनाम् (mahātmanām) - of the great-souled ones, of the noble ones (mahātman)

(noun)

Genitive, masculine, plural of mahātman

mahātman - great-souled, noble, sublime, magnanimous (mahātman)

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, vast
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

सद्व्रतम् (sadvratam) - virtuous vow, good practice

(noun)

Accusative, neuter, singular of sadvrata

sadvrata - good vow, virtuous practice, holy observance

Compound type : karmadhāraya (sat+vrata)

• sat – good, true, existing, being
  adjective
• vrata – vow, sacred observance, practice, religious duty
  noun (neuter)

आस्थितानाम् (āsthitānām) - of those who are established in, of those adhering to

(adjective)

Genitive, masculine, plural of āsthita

āsthita - established in, situated, adhering to, undertaken

Past Passive Participle

From ā- + sthā (to stand)

Prefix: ā

Root: sthā (class 1)

Note: Qualifies 'teṣām mahātmanām'.

रतिः (ratiḥ) - delight, pleasure, love

(noun)

Nominative, feminine, singular of rati

rati - delight, pleasure, love, attachment

Root: ram (class 1)

प्रमोदः (pramodaḥ) - great joy, bliss, pleasure

(noun)

Nominative, masculine, singular of pramoda

pramoda - great joy, bliss, delight, pleasure

Prefix: pra

Root: mud (class 1)

च (ca) - and

(indeclinable)

बभूव (babhūva) - became, was

(verb)

3rd person , singular, active, perfect indicative (lit) of bhū

Root: bhū (class 1)

तेषाम् (teṣām) - for them, of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Used in a dative sense: 'for them'.

आकाङ्क्षताम् (ākāṅkṣatām) - of those desiring, of those longing for

(adjective)

Genitive, masculine, plural of ākāṅkṣat

ākāṅkṣat - desiring, longing for, wishing

Present Active Participle

From ā- + kāṅkṣ (to desire)

Prefix: ā

Root: kāṅkṣ (class 1)

Note: Qualifies 'teṣām'.

दर्शनम् (darśanam) - sight, vision, audience

(noun)

Accusative, neuter, singular of darśana

darśana - seeing, sight, vision, doctrine, audience, appearance

Root: dṛś (class 1)

अर्जुनस्य (arjunasya) - of Arjuna

(proper noun)

Genitive, masculine, singular of arjuna

arjuna - Arjuna (name of a Pāṇḍava prince)