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3,161

महाभारतः       mahābhārataḥ - book-3, chapter-161, verse-25

तानप्यसौ मातलिरभ्यनन्दत्पितेव पुत्राननुशिष्य चैनान् ।
ययौ रथेनाप्रतिमप्रभेण पुनः सकाशं त्रिदिवेश्वरस्य ॥२५॥
25. tānapyasau mātalirabhyananda;tpiteva putrānanuśiṣya cainān ,
yayau rathenāpratimaprabheṇa; punaḥ sakāśaṁ tridiveśvarasya.
25. tān api asau mātaliḥ abhyanandat
pitā iva putrān anuśiṣya ca
enān yayau rathena apratimaprabheṇa
punaḥ sakāśam tridiveśvarasya
25. That Matali, like a father congratulating his sons, also rejoiced with them (the Pāṇḍavas). And having instructed them, he departed in his chariot of unequalled splendor, returning to the presence of the lord of the three heavens (Indra).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तान् (tān) - the Pāṇḍavas (them)
  • अपि (api) - also, even
  • असौ (asau) - Matali (that one, he)
  • मातलिः (mātaliḥ) - Matali
  • अभ्यनन्दत् (abhyanandat) - he rejoiced with, greeted, congratulated
  • पिता (pitā) - father
  • इव (iva) - like, as
  • पुत्रान् (putrān) - sons
  • अनुशिष्य (anuśiṣya) - having instructed, having taught
  • (ca) - and
  • एनान् (enān) - the Pāṇḍavas (them)
  • ययौ (yayau) - he went, he departed
  • रथेन (rathena) - by chariot, with the chariot
  • अप्रतिमप्रभेण (apratimaprabheṇa) - of unequalled splendor
  • पुनः (punaḥ) - again, back
  • सकाशम् (sakāśam) - presence, vicinity
  • त्रिदिवेश्वरस्य (tridiveśvarasya) - of Indra (of the lord of the three heavens)

Words meanings and morphology

तान् (tān) - the Pāṇḍavas (them)
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
अपि (api) - also, even
(indeclinable)
असौ (asau) - Matali (that one, he)
(pronoun)
Nominative, masculine, singular of adas
adas - that (demonstrative pronoun, referring to something far or not present)
मातलिः (mātaliḥ) - Matali
(proper noun)
Nominative, masculine, singular of mātali
mātali - Matali (Indra's charioteer)
अभ्यनन्दत् (abhyanandat) - he rejoiced with, greeted, congratulated
(verb)
3rd person , singular, active, past imperfect (laṅ) of abhinand
Imperfect
Root nand (to be pleased, rejoice) with prefix abhi (towards) in the imperfect tense, third person singular.
Prefix: abhi
Root: nand (class 1)
पिता (pitā) - father
(noun)
Nominative, masculine, singular of pitṛ
pitṛ - father
इव (iva) - like, as
(indeclinable)
पुत्रान् (putrān) - sons
(noun)
Accusative, masculine, plural of putra
putra - son, child
अनुशिष्य (anuśiṣya) - having instructed, having taught
(indeclinable)
Gerund (Absolutive)
Derived from the root śās (to rule, teach) with prefix anu (after, along) and the gerundive suffix -ya.
Prefix: anu
Root: śās (class 2)
(ca) - and
(indeclinable)
एनान् (enān) - the Pāṇḍavas (them)
(pronoun)
Accusative, masculine, plural of ena
ena - this, these
ययौ (yayau) - he went, he departed
(verb)
3rd person , singular, active, perfect (lit) of yā
Perfect
Root yā (to go) in the perfect tense, third person singular.
Root: yā (class 2)
रथेन (rathena) - by chariot, with the chariot
(noun)
Instrumental, masculine, singular of ratha
ratha - chariot, car
अप्रतिमप्रभेण (apratimaprabheṇa) - of unequalled splendor
(adjective)
Instrumental, masculine, singular of apratimaprabha
apratimaprabha - of unequalled splendor, of incomparable radiance
Bahuvrīhi compound: a (not) + pratima (equal, comparable) + prabhā (splendor, light).
Compound type : bahuvrihi (a+pratima+prabhā)
  • a – not, un-
    indeclinable
    Negative prefix.
  • pratima – equal, like, image
    adjective (masculine)
  • prabhā – light, splendor, radiance
    noun (feminine)
    Prefix: pra
    Root: bhā (class 2)
पुनः (punaḥ) - again, back
(indeclinable)
सकाशम् (sakāśam) - presence, vicinity
(noun)
Accusative, masculine, singular of sakāśa
sakāśa - presence, vicinity, proximity
त्रिदिवेश्वरस्य (tridiveśvarasya) - of Indra (of the lord of the three heavens)
(noun)
Genitive, masculine, singular of tridiveśvara
tridiveśvara - lord of the three heavens (Indra)
Compound of tridiva (three heavens) and īśvara (lord).
Compound type : tatpurusha (tridiva+īśvara)
  • tridiva – three heavens
    noun (neuter)
    Compound of tri (three) and diva (heaven).
  • īśvara – lord, master, supreme being
    noun (masculine)
    Derived from root īś (to rule, possess).
    Root: īś (class 2)