महाभारतः mahābhārataḥ - book-3, chapter-159, verse-9

अधर्मज्ञोऽवलिप्तश्च बालबुद्धिरमर्षणः ।
निर्भयो भीमसेनोऽयं तं शाधि पुरुषर्षभ ॥९॥

9. adharmajño'valiptaśca bālabuddhiramarṣaṇaḥ ,
nirbhayo bhīmaseno'yaṁ taṁ śādhi puruṣarṣabha.

9. adharmajñaḥ avaliptaḥ ca bālabuddhiḥ amarṣaṇaḥ
nirbhayaḥ bhīmasenaḥ ayam tam śādhi puruṣarṣabha

9. This Bhīmasena is ignorant of (dharma), arrogant, childish-minded, impatient, and fearless. O best of men, discipline him!

Words meanings summery:

• अधर्मज्ञः (adharmajñaḥ) - ignorant of (dharma), not knowing righteousness, unaware of what is wrong

• अवलिप्तः (avaliptaḥ) - arrogant, conceited, proud

• च (ca) - and, also

• बालबुद्धिः (bālabuddhiḥ) - childish-minded, immature intellect, foolish

• अमर्षणः (amarṣaṇaḥ) - intolerant, impatient, irritable

• निर्भयः (nirbhayaḥ) - fearless, without fear

• भीमसेनः (bhīmasenaḥ) - Bhīmasena

• अयम् (ayam) - this, this one

• तम् (tam) - him, that one

• शाधि (śādhi) - discipline, instruct, govern, punish

• पुरुषर्षभ (puruṣarṣabha) - O best of men, O bull among men

Words meanings and morphology

अधर्मज्ञः (adharmajñaḥ) - ignorant of (dharma), not knowing righteousness, unaware of what is wrong

(adjective)

Nominative, masculine, singular of adharmajña

adharmajña - ignorant of (dharma), not knowing what is right or wrong

Compound type : na-tatpurusha (a+dharma+jña)

• a – not, non-, un-
  indeclinable
  negating prefix
• dharma – righteous conduct, moral law, virtue, duty, natural law (dharma), constitution
  noun (masculine)
• jña – knowing, acquainted with, wise
  adjective (masculine)
  from root jñā 'to know'
  Root: jñā (class 9)

अवलिप्तः (avaliptaḥ) - arrogant, conceited, proud

(adjective)

Nominative, masculine, singular of avalipta

avalipta - smeared, anointed; proud, arrogant, haughty

Past Passive Participle

derived from root lip with prefix ava

Prefix: ava

Root: lip (class 6)

च (ca) - and, also

(indeclinable)

बालबुद्धिः (bālabuddhiḥ) - childish-minded, immature intellect, foolish

(adjective)

Nominative, masculine, singular of bālabuddhi

bālabuddhi - childish intellect, foolish, immature in understanding

Compound type : bahuvrihi (bāla+buddhi)

• bāla – child, young, immature
  noun (masculine)
• buddhi – intellect, understanding, discernment, perception
  noun (feminine)
  Root: budh (class 1)

अमर्षणः (amarṣaṇaḥ) - intolerant, impatient, irritable

(adjective)

Nominative, masculine, singular of amarṣaṇa

amarṣaṇa - impatient, intolerant, irritable, indignant

Compound type : na-tatpurusha (a+marṣaṇa)

• a – not, non-, un-
  indeclinable
  negating prefix
• marṣaṇa – patience, endurance, tolerance
  noun (neuter)
  from root mṛṣ 'to endure'
  Root: mṛṣ (class 4)

निर्भयः (nirbhayaḥ) - fearless, without fear

(adjective)

Nominative, masculine, singular of nirbhaya

nirbhaya - fearless, intrepid, safe

Compound type : bahuvrihi (nir+bhaya)

• nir – out, forth, without, negation
  indeclinable
  prefix indicating absence or removal
• bhaya – fear, dread, terror
  noun (neuter)
  Root: bhī (class 3)

भीमसेनः (bhīmasenaḥ) - Bhīmasena

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (name of the second Pāṇḍava, meaning 'having a dreadful army')

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

तम् (tam) - him, that one

(pronoun)

Accusative, masculine, singular of tad

tad - that, that one, he, she, it

शाधि (śādhi) - discipline, instruct, govern, punish

(verb)

2nd person , singular, active, imperative (loṭ) of śās

Root: śās (class 2)

पुरुषर्षभ (puruṣarṣabha) - O best of men, O bull among men

(noun)

Vocative, masculine, singular of puruṣarṣabha

puruṣarṣabha - best of men, chief of men, a bull among men

Compound type : saptami tatpurusha (puruṣa+ṛṣabha)

• puruṣa – man, person, male; the cosmic person (puruṣa), soul
  noun (masculine)
• ṛṣabha – bull; chief, best, pre-eminent
  noun (masculine)