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3,159

महाभारतः       mahābhārataḥ - book-3, chapter-159, verse-6

पापात्मा पापबुद्धिर्यः पापमेवानुवर्तते ।
कर्मणामविभागज्ञः प्रेत्य चेह च नश्यति ॥६॥
6. pāpātmā pāpabuddhiryaḥ pāpamevānuvartate ,
karmaṇāmavibhāgajñaḥ pretya ceha ca naśyati.
6. pāpātmā pāpabuddhiḥ yaḥ pāpam eva anuvartate
karmaṇām avibhāgajñaḥ pretya ca iha ca naśyati
6. He who is evil-minded (ātman), of sinful intellect, and who consistently pursues only evil, being ignorant of the distinction of actions (karma), perishes both after death and in this world.
6. מי שנפשו רעה ומחשבותיו רעות ופועל רק ברוע, ואינו יודע להבחין בין סוגי הפעולות, יאבד הן בעולם הזה והן לאחר המוות.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पापात्मा (pāpātmā) - evil-minded (ātman) (evil-minded, having a sinful nature)
  • पापबुद्धिः (pāpabuddhiḥ) - of sinful intellect, evil-intentioned
  • यः (yaḥ) - who, which
  • पापम् (pāpam) - evil, sin, wickedness
  • एव (eva) - only, just, indeed
  • अनुवर्तते (anuvartate) - follows, pursues, conforms to
  • कर्मणाम् (karmaṇām) - of actions (karma) (of actions, of deeds)
  • अविभागज्ञः (avibhāgajñaḥ) - ignorant of distinction, not knowing separation
  • प्रेत्य (pretya) - after death, having died
  • च (ca) - and, also
  • इह (iha) - here, in this world
  • च (ca) - and, also
  • नश्यति (naśyati) - perishes, is lost, is destroyed

Words meanings and morphology

पापात्मा (pāpātmā) - evil-minded (ātman) (evil-minded, having a sinful nature)
(adjective)
Nominative, masculine, singular of pāpātman
pāpātman - one whose self (ātman) is evil, evil-minded
Compound type : bahuvrihi (pāpa+ātman)
  • pāpa – evil, sin, bad, wicked
    noun (neuter)
  • ātman – self, soul, spirit, individual (ātman)
    noun (masculine)
पापबुद्धिः (pāpabuddhiḥ) - of sinful intellect, evil-intentioned
(adjective)
Nominative, masculine, singular of pāpabuddhi
pāpabuddhi - one whose intellect is evil, sinful intellect
Compound type : bahuvrihi (pāpa+buddhi)
  • pāpa – evil, sin, bad, wicked
    noun (neuter)
  • buddhi – intellect, understanding, mind, reason
    noun (feminine)
    Root: budh (class 1)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - which, what, who
पापम् (pāpam) - evil, sin, wickedness
(noun)
Accusative, neuter, singular of pāpa
pāpa - evil, sin, bad, wicked
एव (eva) - only, just, indeed
(indeclinable)
अनुवर्तते (anuvartate) - follows, pursues, conforms to
(verb)
3rd person , singular, middle, present indicative (laṭ) of anuvṛt
Prefix: anu
Root: vṛt (class 1)
कर्मणाम् (karmaṇām) - of actions (karma) (of actions, of deeds)
(noun)
Genitive, neuter, plural of karman
karman - action, deed, work, ritual (karma)
अविभागज्ञः (avibhāgajñaḥ) - ignorant of distinction, not knowing separation
(adjective)
Nominative, masculine, singular of avibhāgajña
avibhāgajña - one who does not know distinctions
Compound type : tatpurusha (a+vibhāga+jña)
  • a – not, non-, un- (negative prefix)
    indeclinable
  • vibhāga – division, distinction, separation
    noun (masculine)
    Prefix: vi
  • jña – knower, understanding
    adjective (masculine)
    Root: jñā (class 9)
प्रेत्य (pretya) - after death, having died
(indeclinable)
absolutive
Prefix: pra
Root: i
च (ca) - and, also
(indeclinable)
इह (iha) - here, in this world
(indeclinable)
च (ca) - and, also
(indeclinable)
नश्यति (naśyati) - perishes, is lost, is destroyed
(verb)
3rd person , singular, active, present indicative (laṭ) of naś
Root: naś (class 4)