महाभारतः mahābhārataḥ - book-3, chapter-159, verse-27

स्वेषु वेश्मसु रम्येषु वसतामित्रतापनाः ।
कामानुपहरिष्यन्ति यक्षा वो भरतर्षभाः ॥२७॥

27. sveṣu veśmasu ramyeṣu vasatāmitratāpanāḥ ,
kāmānupahariṣyanti yakṣā vo bharatarṣabhāḥ.

27. sveṣu veśmasu ramyeṣu vasatām amitratāpanāḥ
kāmān upahariṣyanti yakṣāḥ vaḥ bharatarṣabhāḥ

27. O best among the Bhāratas, the Yakṣas, who are tormentors of enemies, will grant your desires while residing in their own charming dwellings.

Words meanings summery:

• स्वेषु (sveṣu) - in their own, in their respective

• वेश्मसु (veśmasu) - in the houses, in the dwellings

• रम्येषु (ramyeṣu) - in the beautiful, in the delightful

• वसताम् (vasatām) - of those dwelling, while dwelling, residing

• अमित्रतापनाः (amitratāpanāḥ) - tormentors of enemies

• कामान् (kāmān) - desires, wishes

• उपहरिष्यन्ति (upahariṣyanti) - they will offer, they will grant, they will provide

• यक्षाः (yakṣāḥ) - the Yakshas

• वः (vaḥ) - to you, your

• भरतर्षभाः (bharatarṣabhāḥ) - O best among Bharatas, O bulls of Bharata

Words meanings and morphology

स्वेषु (sveṣu) - in their own, in their respective

(pronoun)

Locative, masculine, plural of sva

sva - one's own, self, own property, kinsmen

Note: Also used as an adjective. Here it modifies veśmasu.

वेश्मसु (veśmasu) - in the houses, in the dwellings

(noun)

Locative, neuter, plural of veśman

veśman - house, dwelling, abode

रम्येषु (ramyeṣu) - in the beautiful, in the delightful

(adjective)

Locative, masculine, plural of ramya

ramya - beautiful, delightful, pleasing

Gerundive

Derived from root ram (to rejoice) with suffix -ya (ṇyat)

Root: ram (class 1)

Note: Agrees with veśmasu (neuter).

वसताम् (vasatām) - of those dwelling, while dwelling, residing

(participle)

Genitive, masculine, plural of vasat

vasat - dwelling, residing

Present Active Participle

From root vas (to dwell)

Root: vas (class 1)

Note: It's a genitive plural, often used adverbially or in relation to the main subject.

अमित्रतापनाः (amitratāpanāḥ) - tormentors of enemies

(noun)

Nominative, masculine, plural of amitratāpana

amitratāpana - tormentor of enemies, afflicting foes

Compound type : tatpuruṣa (amitra+tāpana)

• amitra – enemy, foe
  noun (masculine)
  a (negation) + mitra (friend)
• tāpana – tormentor, afflicter, causing heat/pain
  noun (masculine)
  Agent noun
  From root tap (to heat, torment) with suffix -ana (ṇvul)
  Root: tap (class 1)

Note: Refers to the Yakṣas.

कामान् (kāmān) - desires, wishes

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, love, sensual pleasure

Root: kam (class 1)

Note: Object of upahariṣyanti.

उपहरिष्यन्ति (upahariṣyanti) - they will offer, they will grant, they will provide

(verb)

3rd person , plural, active, future (lṛṭ) of upahṛ

From upasarga 'upa' (near) and root 'hṛ' (to carry, seize)

Prefix: upa

Root: hṛ (class 1)

यक्षाः (yakṣāḥ) - the Yakshas

(proper noun)

Nominative, masculine, plural of yakṣa

yakṣa - a class of supernatural beings, usually benevolent, guardians of treasures

Note: Subject of upahariṣyanti.

वः (vaḥ) - to you, your

(pronoun)

plural of yuṣmad

yuṣmad - you

Note: Here used as dative 'to you' or genitive 'your'. Implies 'for your desires'.

भरतर्षभाः (bharatarṣabhāḥ) - O best among Bharatas, O bulls of Bharata

(noun)

Vocative, masculine, plural of bharatarṣabha

bharatarṣabha - best of Bharatas, bull among Bharatas (epithet for kings/heroes of the Bharata lineage)

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – descendant of Bharata, a king of the lunar dynasty, an Indian
  proper noun (masculine)
• ṛṣabha – bull, best, excellent, chief
  noun (masculine)

Note: Refers to the Pāṇḍavas, specifically Yudhiṣṭhira in this context of address.