महाभारतः mahābhārataḥ - book-3, chapter-156, verse-6

नानृते कुरुषे भावं कच्चिद्धर्मे च वर्तसे ।
मतापित्रोश्च ते वृत्तिः कच्चित्पार्थ न सीदति ॥६॥

6. nānṛte kuruṣe bhāvaṁ kacciddharme ca vartase ,
matāpitrośca te vṛttiḥ kaccitpārtha na sīdati.

6. na anṛte kuruṣe bhāvam kaccit dharme ca vartase
mātāpitroḥ ca te vṛttiḥ kaccit pārtha na sīdati

6. Surely you do not incline your mind towards falsehood, do you? And do you conduct yourself in accordance with natural law (dharma)? O Partha, I hope your duty towards your parents does not falter.

Words meanings summery:

• न (na) - not, no

• अनृते (anṛte) - towards falsehood (in falsehood, in untruth)

• कुरुषे (kuruṣe) - you incline (your mind) (you do, you make, you place)

• भावम् (bhāvam) - mind (mind, feeling, intention, state)

• कच्चित् (kaccit) - interrogative particle implying an expected affirmative answer (I hope that..., is it that...?)

• धर्मे (dharme) - in accordance with natural law (dharma) (in natural law, in righteousness, in duty)

• च (ca) - and, also

• वर्तसे (vartase) - you conduct yourself (you abide, you exist, you behave, you conduct yourself)

• मातापित्रोः (mātāpitroḥ) - of parents, of mother and father

• च (ca) - and, also

• ते (te) - your, to you

• वृत्तिः (vṛttiḥ) - duty (towards parents) (conduct, duty, livelihood, treatment)

• कच्चित् (kaccit) - interrogative particle implying an expected affirmative answer (I hope that..., is it that...?)

• पार्थ (pārtha) - O Partha (a name for Arjuna) (O son of Pritha, O Arjuna)

• न (na) - not, no

• सीदति (sīdati) - does not falter (fails, falters, languishes, sinks)

Words meanings and morphology

न (na) - not, no

(indeclinable)

अनृते (anṛte) - towards falsehood (in falsehood, in untruth)

(noun)

Locative, neuter, singular of anṛta

anṛta - untruth, falsehood, lie

A + ṛta (truth)

Compound type : nañ-tatpuruṣa (a+ṛta)

• a – not, non-
  indeclinable
• ṛta – truth, cosmic order, righteousness
  noun (neuter)
  Root: ṛ (class 3)

कुरुषे (kuruṣe) - you incline (your mind) (you do, you make, you place)

(verb)

2nd person , singular, middle, present (laṭ) of kṛ

Root: kṛ (class 8)

भावम् (bhāvam) - mind (mind, feeling, intention, state)

(noun)

Accusative, masculine, singular of bhāva

bhāva - being, state, condition, feeling, mind, intention

Root: bhū (class 1)

कच्चित् (kaccit) - interrogative particle implying an expected affirmative answer (I hope that..., is it that...?)

(indeclinable)

धर्मे (dharme) - in accordance with natural law (dharma) (in natural law, in righteousness, in duty)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution

Root: dhṛ (class 1)

च (ca) - and, also

(indeclinable)

वर्तसे (vartase) - you conduct yourself (you abide, you exist, you behave, you conduct yourself)

(verb)

2nd person , singular, middle, present (laṭ) of vṛt

Root: vṛt (class 1)

मातापित्रोः (mātāpitroḥ) - of parents, of mother and father

(noun)

Genitive, dual of mātāpitṛ

mātāpitṛ - parents (mother and father)

Compound type : dvandva (mātṛ+pitṛ)

• mātṛ – mother
  noun (feminine)
• pitṛ – father
  noun (masculine)

च (ca) - and, also

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of tvad

tvad - you (singular)

Note: Enclitic form of tvad

वृत्तिः (vṛttiḥ) - duty (towards parents) (conduct, duty, livelihood, treatment)

(noun)

Nominative, feminine, singular of vṛtti

vṛtti - action, conduct, behavior, livelihood, duty

From root vṛt (to be, to turn)

Root: vṛt (class 1)

कच्चित् (kaccit) - interrogative particle implying an expected affirmative answer (I hope that..., is it that...?)

(indeclinable)

पार्थ (pārtha) - O Partha (a name for Arjuna) (O son of Pritha, O Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), a name for Arjuna

Patronymic from Pṛthā

न (na) - not, no

(indeclinable)

सीदति (sīdati) - does not falter (fails, falters, languishes, sinks)

(verb)

3rd person , singular, active, present (laṭ) of sad

Root: sad (class 1)