महाभारतः mahābhārataḥ - book-3, chapter-156, verse-23

अभ्यतिक्रम्य शिखरं शैलस्यास्य युधिष्ठिर ।
गतिः परमसिद्धानां देवर्षीणां प्रकाशते ॥२३॥

23. abhyatikramya śikharaṁ śailasyāsya yudhiṣṭhira ,
gatiḥ paramasiddhānāṁ devarṣīṇāṁ prakāśate.

23. abhyatikramya śikharam śailasya asya yudhiṣṭhira
gatiḥ paramasiddhānām devarṣīṇām prakāśate

23. O Yudhishthira, beyond the peak of this mountain, the path of the greatly accomplished (paramasiddha) divine sages (devarṣi) becomes manifest.

23. הו יוּדְהִישְׁתְהִירַה, מעבר לפסגת ההר הזה מתגלה דרכם של הסִידְּהַא העליונים ושל חוזי האלים.

Words meanings summery:

• अभ्यतिक्रम्य (abhyatikramya) - having surpassed, having crossed, having gone beyond

• शिखरम् (śikharam) - peak, summit, top

• शैलस्य (śailasya) - of the mountain

• अस्य (asya) - of this (mountain) (of this, of him, of it)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira

• गतिः (gatiḥ) - path, route (path, movement, destination, state)

• परमसिद्धानाम् (paramasiddhānām) - of the greatly accomplished ones, of the supreme perfected beings

• देवर्षीणाम् (devarṣīṇām) - of the divine sages

• प्रकाशते (prakāśate) - becomes visible, appears (shines, appears, becomes manifest, is visible)

Words meanings and morphology

अभ्यतिक्रम्य (abhyatikramya) - having surpassed, having crossed, having gone beyond

(indeclinable)

Gerund (Absolutive)

Derived from root kram with upasargas abhi and ati, followed by -ya suffix for gerund.

Prefixes: abhi+ati

Root: kram (class 1)

शिखरम् (śikharam) - peak, summit, top

(noun)

Accusative, neuter, singular of śikhara

śikhara - peak, summit, top, crest

शैलस्य (śailasya) - of the mountain

(noun)

Genitive, masculine, singular of śaila

śaila - mountain, rock, hill

अस्य (asya) - of this (mountain) (of this, of him, of it)

(pronoun)

Genitive, masculine, singular of idam

idam - this, that

Note: Refers to the mountain.

युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'steady in battle')

Compound type : tatpurusha (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle).
• sthira – steady, firm, constant
  adjective (masculine)
  Root: sthā (class 1)

गतिः (gatiḥ) - path, route (path, movement, destination, state)

(noun)

Nominative, feminine, singular of gati

gati - going, moving, path, course, destiny, state

From root gam (to go) + ktin suffix.

Root: gam (class 1)

परमसिद्धानाम् (paramasiddhānām) - of the greatly accomplished ones, of the supreme perfected beings

(adjective)

Genitive, masculine, plural of paramasiddha

paramasiddha - greatly accomplished, supremely perfected; a perfected being

Compound type : karmadharaya (parama+siddha)

• parama – supreme, highest, utmost, excellent
  adjective (masculine)
• siddha – accomplished, perfected, successful; a perfected being
  noun (masculine)
  Past Passive Participle
  Derived from root sidh (to accomplish, succeed).
  Root: sidh (class 1)

Note: Qualifies 'devarṣīṇām'.

देवर्षीणाम् (devarṣīṇām) - of the divine sages

(noun)

Genitive, masculine, plural of devarṣi

devarṣi - divine sage, a class of celestial beings

Compound type : karmadharaya (deva+ṛṣi)

• deva – god, deity, divine
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

प्रकाशते (prakāśate) - becomes visible, appears (shines, appears, becomes manifest, is visible)

(verb)

3rd person , singular, middle, present (laṭ) of prakāś

Prefix: pra

Root: kāś (class 1)

Note: The subject is 'gatiḥ'.

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