महाभारतः
mahābhārataḥ
-
book-3, chapter-156, verse-16
कामिनः सह कान्ताभिः परस्परमनुव्रताः ।
दृश्यन्ते शैलशृङ्गस्थास्तथा किंपुरुषा नृप ॥१६॥
दृश्यन्ते शैलशृङ्गस्थास्तथा किंपुरुषा नृप ॥१६॥
16. kāminaḥ saha kāntābhiḥ parasparamanuvratāḥ ,
dṛśyante śailaśṛṅgasthāstathā kiṁpuruṣā nṛpa.
dṛśyante śailaśṛṅgasthāstathā kiṁpuruṣā nṛpa.
16.
kāminaḥ saha kāntābhiḥ parasparam anuvratāḥ
dṛśyante śailaśṛṅgasthāḥ tathā kiṃpuruṣāḥ nṛpa
dṛśyante śailaśṛṅgasthāḥ tathā kiṃpuruṣāḥ nṛpa
16. O King, the Kiṃpuruṣas are also seen stationed on mountain peaks, with their beloved companions, mutually devoted to each other.
16. הו מלך, גם הקִימְפּוּרוּשַׁה, שוחרי תענוגות, נראים על פסגות ההר עם אהובותיהם, כשהם מסורים זה לזה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कामिनः (kāminaḥ) - desirous ones, lovers
- सह (saha) - with, accompanied by
- कान्ताभिः (kāntābhiḥ) - with beloved women, with wives
- परस्परम् (parasparam) - mutually, each other, reciprocally
- अनुव्रताः (anuvratāḥ) - devoted, loyal, following
- दृश्यन्ते (dṛśyante) - they are seen, they appear
- शैलशृङ्गस्थाः (śailaśṛṅgasthāḥ) - situated on mountain peaks, standing on mountain peaks
- तथा (tathā) - thus, so, also, in that way
- किंपुरुषाः (kiṁpuruṣāḥ) - Kiṃpuruṣas (a class of mythical beings)
- नृप (nṛpa) - O king
Words meanings and morphology
कामिनः (kāminaḥ) - desirous ones, lovers
(adjective)
Nominative, masculine, plural of kāmin
kāmin - desirous, loving, a lover, desirous person
Derived from kāma (desire) with the suffix -in.
सह (saha) - with, accompanied by
(indeclinable)
कान्ताभिः (kāntābhiḥ) - with beloved women, with wives
(noun)
Instrumental, feminine, plural of kāntā
kāntā - beloved woman, wife, lovely woman
Feminine form of kānta (beloved, lovely).
परस्परम् (parasparam) - mutually, each other, reciprocally
(indeclinable)
Note: Used adverbially (accusative singular neuter).
अनुव्रताः (anuvratāḥ) - devoted, loyal, following
(adjective)
Nominative, masculine, plural of anuvrata
anuvrata - devoted, loyal, conforming, obedient
Derived from anu (after) and vrata (vow, observance).
दृश्यन्ते (dṛśyante) - they are seen, they appear
(verb)
3rd person , plural, passive, present (lat) of dṛś
Root: dṛś (class 1)
शैलशृङ्गस्थाः (śailaśṛṅgasthāḥ) - situated on mountain peaks, standing on mountain peaks
(adjective)
Nominative, masculine, plural of śailaśṛṅgastha
śailaśṛṅgastha - stationed on mountain peaks
Compound of śailaśṛṅga (mountain peak) and stha (standing/situated).
Compound type : upapada (śailaśṛṅga+stha)
- śailaśṛṅga – mountain peak
noun (neuter)
Compound of śaila (mountain) and śṛṅga (peak). - stha – standing, situated, abiding
adjective (masculine)
Derived from root √sthā (to stand).
Root: sthā (class 1)
तथा (tathā) - thus, so, also, in that way
(indeclinable)
किंपुरुषाः (kiṁpuruṣāḥ) - Kiṃpuruṣas (a class of mythical beings)
(proper noun)
Nominative, masculine, plural of kiṃpuruṣa
kiṁpuruṣa - a mythical being, half-man and half-horse (kiṃpuruṣa)
नृप (nṛpa) - O king
(noun)
Vocative, masculine, singular of nṛpa
nṛpa - king, monarch
Derived from nṛ (man) and pā (to protect).
Root: pā (class 2)