महाभारतः
mahābhārataḥ
-
book-3, chapter-156, verse-1
वैशंपायन उवाच ।
युधिष्ठिरस्तमासाद्य तपसा दग्धकिल्बिषम् ।
अभ्यवादयत प्रीतः शिरसा नाम कीर्तयन् ॥१॥
युधिष्ठिरस्तमासाद्य तपसा दग्धकिल्बिषम् ।
अभ्यवादयत प्रीतः शिरसा नाम कीर्तयन् ॥१॥
1. vaiśaṁpāyana uvāca ,
yudhiṣṭhirastamāsādya tapasā dagdhakilbiṣam ,
abhyavādayata prītaḥ śirasā nāma kīrtayan.
yudhiṣṭhirastamāsādya tapasā dagdhakilbiṣam ,
abhyavādayata prītaḥ śirasā nāma kīrtayan.
1.
vaiśaṃpāyanaḥ uvāca yudhiṣṭhiraḥ tam āsādya tapasā
dagdhakilbiṣam abhivādayata prītaḥ śirasā nāma kīrtayan
dagdhakilbiṣam abhivādayata prītaḥ śirasā nāma kīrtayan
1. Vaiśaṃpāyana said: Having reached him who was purified of impurities by asceticism (tapas), Yudhiṣṭhira joyfully greeted him with his head bowed, pronouncing his (Yudhiṣṭhira's) own name.
1. וַישַׁמְפָּאיַנַה אמר. יוּדְהִישְׁתְהִירַה ניגש אל מי שתרגולי העוצמה שלו שרפו את חטאיו, ובשמחה השתחווה בראש מורכן ואמר את שמו.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśaṃpāyana
- उवाच (uvāca) - said, spoke
- युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
- तम् (tam) - him, that
- आसाद्य (āsādya) - having approached, having reached
- तपसा (tapasā) - by asceticism (tapas), by penance
- दग्धकिल्बिषम् (dagdhakilbiṣam) - whose sins were burned, purified of impurities
- अभिवादयत (abhivādayata) - he respectfully saluted, he greeted
- प्रीतः (prītaḥ) - pleased, glad, joyful
- शिरसा (śirasā) - with his head
- नाम (nāma) - name
- कीर्तयन् (kīrtayan) - proclaiming, mentioning, reciting
Words meanings and morphology
वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśaṃpāyana
(proper noun)
Nominative, masculine, singular of vaiśaṃpāyana
vaiśaṁpāyana - Name of a famous sage, a pupil of Vyāsa and narrator of the Mahābhārata
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Root: vac (class 2)
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Name of the eldest Pāṇḍava brother
तम् (tam) - him, that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
आसाद्य (āsādya) - having approached, having reached
(indeclinable)
Absolutive
From ā-sad
Prefix: ā
Root: sad (class 1)
तपसा (tapasā) - by asceticism (tapas), by penance
(noun)
Instrumental, neuter, singular of tapas
tapas - asceticism, penance, heat
दग्धकिल्बिषम् (dagdhakilbiṣam) - whose sins were burned, purified of impurities
(adjective)
Accusative, masculine, singular of dagdhakilbiṣa
dagdhakilbiṣa - whose sins (kilbiṣa) have been burnt
Compound type : bahuvrihi (dagdha+kilbiṣa)
- dagdha – burnt, consumed
adjective
Past Passive Participle
From dah
Root: dah (class 1) - kilbiṣa – sin, fault, impurity
noun (neuter)
Note: Qualifies tam (Ārṣṭiṣeṇa)
अभिवादयत (abhivādayata) - he respectfully saluted, he greeted
(verb)
3rd person , singular, middle, past imperfect (laṅ) of abhi-vad
Prefix: abhi
Root: vad (class 1)
प्रीतः (prītaḥ) - pleased, glad, joyful
(adjective)
Nominative, masculine, singular of prīta
prīta - pleased, glad, satisfied
Past Passive Participle
From prī
Root: prī (class 9)
Note: Qualifies Yudhiṣṭhira
शिरसा (śirasā) - with his head
(noun)
Instrumental, neuter, singular of śiras
śiras - head
नाम (nāma) - name
(noun)
Accusative, neuter, singular of nāman
nāman - name
कीर्तयन् (kīrtayan) - proclaiming, mentioning, reciting
(adjective)
Nominative, masculine, singular of kīrtayat
kīrtayat - proclaiming, mentioning
Present Active Participle
From kīrt (causative of kṛ)
Root: kṛt (class 10)
Note: Qualifies Yudhiṣṭhira