महाभारतः mahābhārataḥ - book-3, chapter-156, verse-26

शिखरे तं समासीनमधिपं सर्वरक्षसाम् ।
प्रेक्षन्ते सर्वभूतानि भानुमन्तमिवोदितम् ॥२६॥

26. śikhare taṁ samāsīnamadhipaṁ sarvarakṣasām ,
prekṣante sarvabhūtāni bhānumantamivoditam.

26. śikhare tam samāsīnam adhipam sarvarakṣasām
prekṣante sarvabhūtāni bhānumantam iva uditam

26. All beings observe him, the lord of all Rākṣasas, seated upon the peak, just as they would gaze upon the risen sun.

Words meanings summery:

• शिखरे (śikhare) - on the peak (of the mountain) (on the peak, at the summit, on the top)

• तम् (tam) - him (referring to Vaiśravaṇa/Kubera from previous verse) (him, that)

• समासीनम् (samāsīnam) - seated (seated, sitting, dwelling)

• अधिपम् (adhipam) - lord (lord, chief, ruler)

• सर्वरक्षसाम् (sarvarakṣasām) - of all Rākṣasas, of all demons

• प्रेक्षन्ते (prekṣante) - they observe (they look at, they behold, they observe)

• सर्वभूतानि (sarvabhūtāni) - all beings (all beings, all creatures)

• भानुमन्तम् (bhānumantam) - the sun (the radiant one, the sun)

• इव (iva) - just as, like (like, as, as if)

• उदितम् (uditam) - risen (sun) (risen, ascended, appeared)

Words meanings and morphology

शिखरे (śikhare) - on the peak (of the mountain) (on the peak, at the summit, on the top)

(noun)

Locative, neuter, singular of śikhara

śikhara - peak, summit, top, crest

Note: Specifies location.

तम् (tam) - him (referring to Vaiśravaṇa/Kubera from previous verse) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Direct object of 'prekṣante'.

समासीनम् (samāsīnam) - seated (seated, sitting, dwelling)

(adjective)

Accusative, masculine, singular of samāsīna

samāsīna - seated, sitting, dwelling

Present Middle Participle (kānaś)

From root ās (to sit) with upasarga sam.

Prefix: sam

Root: ās (class 2)

Note: Describes the state of 'him'.

अधिपम् (adhipam) - lord (lord, chief, ruler)

(noun)

Accusative, masculine, singular of adhipa

adhipa - lord, chief, ruler, sovereign

Prefix: adhi

Root: pā (class 1)

सर्वरक्षसाम् (sarvarakṣasām) - of all Rākṣasas, of all demons

(noun)

Genitive, neuter, plural of sarvarakṣas

sarvarakṣas - all Rākṣasas, all demons

Compound type : karmadharaya (sarva+rakṣas)

• sarva – all, every, whole
  adjective (masculine)
• rakṣas – demon, evil spirit, Rākṣasa
  noun (neuter)

Note: Possessive, indicating 'lord of'.

प्रेक्षन्ते (prekṣante) - they observe (they look at, they behold, they observe)

(verb)

3rd person , plural, middle, present (laṭ) of prekṣ

From root īkṣ (to see) with upasarga pra.

Prefix: pra

Root: īkṣ (class 1)

सर्वभूतानि (sarvabhūtāni) - all beings (all beings, all creatures)

(noun)

Nominative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadharaya (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past, arisen
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, become).
  Root: bhū (class 1)

Note: Subject of 'prekṣante'.

भानुमन्तम् (bhānumantam) - the sun (the radiant one, the sun)

(noun)

Accusative, masculine, singular of bhānumat

bhānumat - radiant, shining, luminous; the sun

From bhānu (light, ray) + matup suffix.

Root: bhā (class 1)

Note: Object of implied 'seeing' in simile.

इव (iva) - just as, like (like, as, as if)

(indeclinable)

Particle.

उदितम् (uditam) - risen (sun) (risen, ascended, appeared)

(adjective)

Accusative, masculine, singular of udita

udita - risen, ascended, appeared, said

Past Passive Participle

From root i (to go) with upasarga ud.

Prefix: ud

Root: i (class 2)

Note: Used adjectivally.