महाभारतः mahābhārataḥ - book-3, chapter-156, verse-30

भुञ्जानाः सर्वभोज्यानि रसवन्ति फलानि च ।
वसध्वं पाण्डवश्रेष्ठा यावदर्जुनदर्शनम् ॥३०॥

30. bhuñjānāḥ sarvabhojyāni rasavanti phalāni ca ,
vasadhvaṁ pāṇḍavaśreṣṭhā yāvadarjunadarśanam.

30. bhuñjānāḥ sarvabhojyāni rasavanti phalāni ca
vasadhvam pāṇḍavaśreṣṭhāḥ yāvat arjunadarśanam

30. O best among the Pāṇḍavas, stay here, enjoying all the delicious edibles and fruits, until Arjuna is seen.

30. אכלו כל מזון ופירות עסיסיים, ושהו כאן, הו מיטב בני פָּאנְדוּ, עד שתראו את אַרְג׳וּנַה.

Words meanings summery:

• भुञ्जानाः (bhuñjānāḥ) - enjoying (the edibles and fruits) (enjoying, eating)

• सर्वभोज्यानि (sarvabhojyāni) - all eatables

• रसवन्ति (rasavanti) - delicious (juicy, tasteful, delicious)

• फलानि (phalāni) - fruits (fruits, results)

• च (ca) - and

• वसध्वम् (vasadhvam) - stay (here) (dwell, stay, live (imperative))

• पाण्डवश्रेष्ठाः (pāṇḍavaśreṣṭhāḥ) - O best among the Pāṇḍavas (O best of Pāṇḍavas)

• यावत् (yāvat) - until (as long as, until, as far as)

• अर्जुनदर्शनम् (arjunadarśanam) - the sight of Arjuna (sight of Arjuna, seeing Arjuna)

Words meanings and morphology

भुञ्जानाः (bhuñjānāḥ) - enjoying (the edibles and fruits) (enjoying, eating)

(participle)

Nominative, masculine, plural of bhuñjāna

bhuñjāna - enjoying, eating, consuming, experiencing

Present Middle Participle

From root bhuj (to enjoy/eat) with āna suffix.

Root: bhuj (class 7)

सर्वभोज्यानि (sarvabhojyāni) - all eatables

(noun)

Accusative, neuter, plural of sarvabhojya

sarvabhojya - all things to be eaten, all eatables

Tatpurusha compound. sarva (all) + bhojya (to be eaten).

Compound type : karmadhāraya (sarva+bhojya)

• sarva – all, every, whole
  adjective
• bhojya – to be eaten, eatable, food
  gerundive (neuter)
  Gerundive
  From root bhuj (to eat) + ya suffix.
  Root: bhuj (class 7)

Note: Object of bhuñjānāḥ.

रसवन्ति (rasavanti) - delicious (juicy, tasteful, delicious)

(adjective)

Accusative, neuter, plural of rasavat

rasavat - juicy, tasteful, delicious, full of essence

From rasa (juice, taste) + matup suffix (possessive).

Note: Agrees with phalāni and sarvabhojyāni.

फलानि (phalāni) - fruits (fruits, results)

(noun)

Accusative, neuter, plural of phala

phala - fruit, result, consequence, reward

Note: Object of bhuñjānāḥ.

च (ca) - and

(indeclinable)

Note: Conjunction.

वसध्वम् (vasadhvam) - stay (here) (dwell, stay, live (imperative))

(verb)

2nd person , plural, middle, imperative (loṭ) of vas

Imperative Middle

Root vas (Class 1, Parasmaipada normally, but here middle ending). Imperative 2nd plural.

Root: vas (class 1)

Note: The dhvam ending is characteristic of 2nd plural middle imperative.

पाण्डवश्रेष्ठाः (pāṇḍavaśreṣṭhāḥ) - O best among the Pāṇḍavas (O best of Pāṇḍavas)

(noun)

Vocative, masculine, plural of pāṇḍavaśreṣṭha

pāṇḍavaśreṣṭha - best of the Pāṇḍavas

Tatpurusha compound. pāṇḍava (Pāṇḍava) + śreṣṭha (best).

Compound type : tatpuruṣa (pāṇḍava+śreṣṭha)

• pāṇḍava – descendant of Pāṇḍu, a Pāṇḍava
  proper noun (masculine)
  Derived from pāṇḍu.
• śreṣṭha – best, most excellent
  adjective (masculine)
  Superlative of praśasya (excellent).

यावत् (yāvat) - until (as long as, until, as far as)

(indeclinable)

Correlative adverb.

अर्जुनदर्शनम् (arjunadarśanam) - the sight of Arjuna (sight of Arjuna, seeing Arjuna)

(noun)

Nominative, neuter, singular of arjunadarśana

arjunadarśana - sight of Arjuna, seeing Arjuna

Tatpurusha compound. arjuna (Arjuna) + darśana (sight/seeing).

Compound type : ṣaṣṭhī-tatpuruṣa (arjuna+darśana)

• arjuna – Arjuna (a Pāṇḍava hero), white, clear
  proper noun (masculine)
• darśana – seeing, sight, vision, doctrine
  noun (neuter)
  From root dṛś (to see) + ana suffix.
  Root: dṛś (class 1)

Note: Can also be accusative singular. Functions as the object of yāvat in a temporal sense.

Previous Verse Next Verse