महाभारतः mahābhārataḥ - book-3, chapter-156, verse-30

भुञ्जानाः सर्वभोज्यानि रसवन्ति फलानि च ।
वसध्वं पाण्डवश्रेष्ठा यावदर्जुनदर्शनम् ॥३०॥

30. bhuñjānāḥ sarvabhojyāni rasavanti phalāni ca ,
vasadhvaṁ pāṇḍavaśreṣṭhā yāvadarjunadarśanam.

30. bhuñjānāḥ sarvabhojyāni rasavanti phalāni ca
vasadhvam pāṇḍavaśreṣṭhāḥ yāvat arjunadarśanam

30. O best among the Pāṇḍavas, stay here, enjoying all the delicious edibles and fruits, until Arjuna is seen.

Words meanings summery:

• भुञ्जानाः (bhuñjānāḥ) - enjoying (the edibles and fruits) (enjoying, eating)

• सर्वभोज्यानि (sarvabhojyāni) - all eatables

• रसवन्ति (rasavanti) - delicious (juicy, tasteful, delicious)

• फलानि (phalāni) - fruits (fruits, results)

• च (ca) - and

• वसध्वम् (vasadhvam) - stay (here) (dwell, stay, live (imperative))

• पाण्डवश्रेष्ठाः (pāṇḍavaśreṣṭhāḥ) - O best among the Pāṇḍavas (O best of Pāṇḍavas)

• यावत् (yāvat) - until (as long as, until, as far as)

• अर्जुनदर्शनम् (arjunadarśanam) - the sight of Arjuna (sight of Arjuna, seeing Arjuna)

Words meanings and morphology

भुञ्जानाः (bhuñjānāḥ) - enjoying (the edibles and fruits) (enjoying, eating)

(participle)

Nominative, masculine, plural of bhuñjāna

bhuñjāna - enjoying, eating, consuming, experiencing

Present Middle Participle

From root bhuj (to enjoy/eat) with āna suffix.

Root: bhuj (class 7)

सर्वभोज्यानि (sarvabhojyāni) - all eatables

(noun)

Accusative, neuter, plural of sarvabhojya

sarvabhojya - all things to be eaten, all eatables

Tatpurusha compound. sarva (all) + bhojya (to be eaten).

Compound type : karmadhāraya (sarva+bhojya)

• sarva – all, every, whole
  adjective
• bhojya – to be eaten, eatable, food
  gerundive (neuter)
  Gerundive
  From root bhuj (to eat) + ya suffix.
  Root: bhuj (class 7)

Note: Object of bhuñjānāḥ.

रसवन्ति (rasavanti) - delicious (juicy, tasteful, delicious)

(adjective)

Accusative, neuter, plural of rasavat

rasavat - juicy, tasteful, delicious, full of essence

From rasa (juice, taste) + matup suffix (possessive).

Note: Agrees with phalāni and sarvabhojyāni.

फलानि (phalāni) - fruits (fruits, results)

(noun)

Accusative, neuter, plural of phala

phala - fruit, result, consequence, reward

Note: Object of bhuñjānāḥ.

च (ca) - and

(indeclinable)

Note: Conjunction.

वसध्वम् (vasadhvam) - stay (here) (dwell, stay, live (imperative))

(verb)

2nd person , plural, middle, imperative (loṭ) of vas

Imperative Middle

Root vas (Class 1, Parasmaipada normally, but here middle ending). Imperative 2nd plural.

Root: vas (class 1)

Note: The dhvam ending is characteristic of 2nd plural middle imperative.

पाण्डवश्रेष्ठाः (pāṇḍavaśreṣṭhāḥ) - O best among the Pāṇḍavas (O best of Pāṇḍavas)

(noun)

Vocative, masculine, plural of pāṇḍavaśreṣṭha

pāṇḍavaśreṣṭha - best of the Pāṇḍavas

Tatpurusha compound. pāṇḍava (Pāṇḍava) + śreṣṭha (best).

Compound type : tatpuruṣa (pāṇḍava+śreṣṭha)

• pāṇḍava – descendant of Pāṇḍu, a Pāṇḍava
  proper noun (masculine)
  Derived from pāṇḍu.
• śreṣṭha – best, most excellent
  adjective (masculine)
  Superlative of praśasya (excellent).

यावत् (yāvat) - until (as long as, until, as far as)

(indeclinable)

Correlative adverb.

अर्जुनदर्शनम् (arjunadarśanam) - the sight of Arjuna (sight of Arjuna, seeing Arjuna)

(noun)

Nominative, neuter, singular of arjunadarśana

arjunadarśana - sight of Arjuna, seeing Arjuna

Tatpurusha compound. arjuna (Arjuna) + darśana (sight/seeing).

Compound type : ṣaṣṭhī-tatpuruṣa (arjuna+darśana)

• arjuna – Arjuna (a Pāṇḍava hero), white, clear
  proper noun (masculine)
• darśana – seeing, sight, vision, doctrine
  noun (neuter)
  From root dṛś (to see) + ana suffix.
  Root: dṛś (class 1)

Note: Can also be accusative singular. Functions as the object of yāvat in a temporal sense.