महाभारतः mahābhārataḥ - book-3, chapter-156, verse-4

अन्वजानात्स धर्मज्ञो मुनिर्दिव्येन चक्षुषा ।
पाण्डोः पुत्रान्कुरुश्रेष्ठानास्यतामिति चाब्रवीत् ॥४॥

4. anvajānātsa dharmajño munirdivyena cakṣuṣā ,
pāṇḍoḥ putrānkuruśreṣṭhānāsyatāmiti cābravīt.

4. anvajānāt saḥ dharmajñaḥ muniḥ divyena cakṣuṣā
pāṇḍoḥ putrān kuruśreṣṭhān āsyatām iti ca abravīt

4. That sage, who understood natural law (dharma), recognized the sons of Pandu, the foremost among the Kurus, with his divine vision and said, 'Please be seated.'

Words meanings summery:

• अन्वजानात् (anvajānāt) - recognized, permitted, sanctioned

• सः (saḥ) - that (sage) (he, that)

• धर्मज्ञः (dharmajñaḥ) - one who understood natural law (dharma) (knower of natural law, righteous, one who understands dharma)

• मुनिः (muniḥ) - sage, ascetic

• दिव्येन (divyena) - divine, celestial, heavenly

• चक्षुषा (cakṣuṣā) - by the eye, with the eye, with vision

• पाण्डोः (pāṇḍoḥ) - of Pandu, from Pandu

• पुत्रान् (putrān) - sons

• कुरुश्रेष्ठान् (kuruśreṣṭhān) - best of the Kurus, foremost among the Kurus

• आस्यताम् (āsyatām) - 'Please be seated' (let them be seated, be seated)

• इति (iti) - marker for quoted speech (thus, so)

• च (ca) - and, also

• अब्रवीत् (abravīt) - he said, he spoke

Words meanings and morphology

अन्वजानात् (anvajānāt) - recognized, permitted, sanctioned

(verb)

3rd person , singular, active, past imperfect (laṅ) of anujñā

Prefix: anu

Root: jñā (class 9)

सः (saḥ) - that (sage) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मज्ञः (dharmajñaḥ) - one who understood natural law (dharma) (knower of natural law, righteous, one who understands dharma)

(noun)

Nominative, masculine, singular of dharmajña

dharmajña - knower of dharma, righteous

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, knower of
  adjective (masculine)
  Agent Noun/Adjective
  Derived from root jñā 'to know'
  Root: jñā (class 9)

मुनिः (muniḥ) - sage, ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, silent one

दिव्येन (divyena) - divine, celestial, heavenly

(adjective)

Instrumental, neuter, singular of divya

divya - divine, celestial, wonderful

Root: div (class 4)

Note: Agrees with 'cakṣuṣā'

चक्षुषा (cakṣuṣā) - by the eye, with the eye, with vision

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight, vision

पाण्डोः (pāṇḍoḥ) - of Pandu, from Pandu

(proper noun)

Genitive, masculine, singular of pāṇḍu

pāṇḍu - Pandu (a king, father of the Pandavas)

पुत्रान् (putrān) - sons

(noun)

Accusative, masculine, plural of putra

putra - son, child

कुरुश्रेष्ठान् (kuruśreṣṭhān) - best of the Kurus, foremost among the Kurus

(noun)

Accusative, masculine, plural of kuruśreṣṭha

kuruśreṣṭha - best of the Kurus, foremost among the Kurus

Compound type : tatpuruṣa (kuru+śreṣṭha)

• kuru – a member of the Kuru dynasty, the Kuru country
  proper noun (masculine)
• śreṣṭha – best, most excellent, supreme
  adjective (masculine)
  Superlative of praśasya (excellent)

आस्यताम् (āsyatām) - 'Please be seated' (let them be seated, be seated)

(verb)

3rd person , singular, passive, imperative (loṭ) of āsya

Root: ās (class 2)

Note: Impersonal passive, usually translated as 'let them sit' or 'may there be sitting'

इति (iti) - marker for quoted speech (thus, so)

(indeclinable)

च (ca) - and, also

(indeclinable)

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of bru

Root: bru (class 2)