महाभारतः mahābhārataḥ - book-3, chapter-156, verse-25

अप्सरोभिः परिवृतः समृद्ध्या नरवाहनः ।
इह वैश्रवणस्तात पर्वसंधिषु दृश्यते ॥२५॥

25. apsarobhiḥ parivṛtaḥ samṛddhyā naravāhanaḥ ,
iha vaiśravaṇastāta parvasaṁdhiṣu dṛśyate.

25. apsarobhiḥ parivṛtaḥ samṛddhyā naravāhanaḥ
iha vaiśravaṇaḥ tāta parvasandhiṣu dṛśyate

25. O dear one (tāta), here at the mountain junctions, Vaiśravaṇa, also known as Naravāhana (whose vehicle is men), is seen surrounded by Apsaras (celestial nymphs) and imbued with great prosperity.

Words meanings summery:

• अप्सरोभिः (apsarobhiḥ) - by Apsaras, by celestial nymphs

• परिवृतः (parivṛtaḥ) - surrounded, encompassed, accompanied

• समृद्ध्या (samṛddhyā) - with (great) prosperity (with prosperity, with abundance, with success)

• नरवाहनः (naravāhanaḥ) - Naravahana (an epithet of Kubera) (one whose vehicle is men, Naravahana (an epithet of Kubera))

• इह (iha) - here (in this place) (here, in this world, in this matter)

• वैश्रवणः (vaiśravaṇaḥ) - Vaiśravaṇa (a name for Kubera, god of wealth)

• तात (tāta) - O dear one (affectionate address) (O dear one, O father, O son)

• पर्वसन्धिषु (parvasandhiṣu) - at the mountain junctions (at the mountain junctions, at the joints of festivals/seasons)

• दृश्यते (dṛśyate) - is seen (is seen, appears, is visible)

Words meanings and morphology

अप्सरोभिः (apsarobhiḥ) - by Apsaras, by celestial nymphs

(noun)

Instrumental, feminine, plural of apsaras

apsaras - Apsaras (a class of celestial nymphs, often attendants of gods)

Note: Agent of being surrounded.

परिवृतः (parivṛtaḥ) - surrounded, encompassed, accompanied

(adjective)

Nominative, masculine, singular of parivṛta

parivṛta - surrounded, encompassed, accompanied

Past Passive Participle

From root vṛ (to cover, enclose) with upasarga pari.

Prefix: pari

Root: vṛ (class 5)

Note: Used as an adjective here.

समृद्ध्या (samṛddhyā) - with (great) prosperity (with prosperity, with abundance, with success)

(noun)

Instrumental, feminine, singular of samṛddhi

samṛddhi - prosperity, abundance, success, accomplishment

From root ṛdh (to thrive) with upasarga sam.

Prefix: sam

Root: ṛdh (class 4)

Note: Denotes the manner or quality of being seen.

नरवाहनः (naravāhanaḥ) - Naravahana (an epithet of Kubera) (one whose vehicle is men, Naravahana (an epithet of Kubera))

(proper noun)

Nominative, masculine, singular of naravāhana

naravāhana - having men as a vehicle, an epithet for Kubera

Compound type : bahuvrihi (nara+vāhana)

• nara – man, human being
  noun (masculine)
• vāhana – vehicle, carrier, mount
  noun (neuter)
  From root vah (to carry) + ana suffix.
  Root: vah (class 1)

Note: Appositive to Vaiśravaṇa.

इह (iha) - here (in this place) (here, in this world, in this matter)

(indeclinable)

वैश्रवणः (vaiśravaṇaḥ) - Vaiśravaṇa (a name for Kubera, god of wealth)

(proper noun)

Nominative, masculine, singular of vaiśravaṇa

vaiśravaṇa - Vaiśravaṇa (son of Viśravas), an epithet and proper name for Kubera, the god of wealth.

Patronymic from Viśravas.

तात (tāta) - O dear one (affectionate address) (O dear one, O father, O son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, darling (term of endearment, often used by elders to juniors or among equals)

पर्वसन्धिषु (parvasandhiṣu) - at the mountain junctions (at the mountain junctions, at the joints of festivals/seasons)

(noun)

Locative, masculine, plural of parvasandhi

parvasandhi - junction of mountains, junction of joints, point of transition (e.g., seasons or festivals)

Compound type : tatpurusha (parvan+sandhi)

• parvan – knot, joint, section, mountain, festival
  noun (neuter)
• sandhi – junction, union, connection, joint
  noun (masculine)
  From root dhā (to place) with upasarga sam, and ni. From sam + dhā + ki.
  Prefix: sam
  Root: dhā (class 3)

Note: Specifies location.

दृश्यते (dṛśyate) - is seen (is seen, appears, is visible)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root dṛś in passive voice.

Root: dṛś (class 1)

Note: Atmanepada form.