महाभारतः mahābhārataḥ - book-13, chapter-99, verse-27

तस्य पुत्रा भवन्त्येते पादपा नात्र संशयः ।
परलोकगतः स्वर्गं लोकांश्चाप्नोति सोऽव्ययान् ॥२७॥

27. tasya putrā bhavantyete pādapā nātra saṁśayaḥ ,
paralokagataḥ svargaṁ lokāṁścāpnoti so'vyayān.

27. tasya putrāḥ bhavanti ete pādapāḥ na atra saṃśayaḥ
paralokagataḥ svargam lokān ca āpnoti saḥ avyayān

27. These trees become his sons; there is no doubt about this. One who has departed to the other world (paraloka) attains heaven (svarga) and imperishable realms.

Words meanings summery:

• तस्य (tasya) - of him (the tree planter) (his, its, of that)

• पुत्राः (putrāḥ) - sons, children

• भवन्ति (bhavanti) - they become, they are, they exist

• एते (ete) - these

• पादपाः (pādapāḥ) - trees (literally 'foot-drinkers')

• न (na) - not, no

• अत्र (atra) - in this regard (here, in this (matter))

• संशयः (saṁśayaḥ) - doubt, uncertainty

• परलोकगतः (paralokagataḥ) - one who has gone to the other world, deceased

• स्वर्गम् (svargam) - heaven, paradise

• लोकान् (lokān) - realms (of existence) (worlds, realms, people)

• च (ca) - and, also

• आप्नोति (āpnoti) - he attains, he obtains, he reaches

• सः (saḥ) - he (the tree planter) (he, that (masculine))

• अव्ययान् (avyayān) - imperishable, undecaying, eternal

Words meanings and morphology

तस्य (tasya) - of him (the tree planter) (his, its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

पुत्राः (putrāḥ) - sons, children

(noun)

Nominative, masculine, plural of putra

putra - son, child

भवन्ति (bhavanti) - they become, they are, they exist

(verb)

3rd person , plural, active, present indicative (lat) of bhū

root verb, class 1

Root: bhū (class 1)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

पादपाः (pādapāḥ) - trees (literally 'foot-drinkers')

(noun)

Nominative, masculine, plural of pādapa

pādapa - tree

Compound type : tatpuruṣa (pāda+pa)

• pāda – foot, root
  noun (masculine)
• pa – drinker, protector
  noun (masculine)
  from root PĀ 'to drink' or PĀ 'to protect'
  Root: pā

न (na) - not, no

(indeclinable)

अत्र (atra) - in this regard (here, in this (matter))

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty

from sam-śī 'to lie together, to hesitate'

Prefix: sam

Root: śī

परलोकगतः (paralokagataḥ) - one who has gone to the other world, deceased

(adjective)

Nominative, masculine, singular of paralokagata

paralokagata - gone to the other world, deceased

compound of paraloka (other world) and gata (gone, past participle of gam)

Compound type : tatpuruṣa (paraloka+gata)

• paraloka – the other world, the world beyond
  noun (masculine)
• gata – gone, arrived, reached
  adjective (masculine)
  Past Passive Participle
  from root gam (to go)
  Root: gam (class 1)

स्वर्गम् (svargam) - heaven, paradise

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, abode of gods, paradise

लोकान् (lokān) - realms (of existence) (worlds, realms, people)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, division of the universe

च (ca) - and, also

(indeclinable)

आप्नोति (āpnoti) - he attains, he obtains, he reaches

(verb)

3rd person , singular, active, present indicative (lat) of āp

root verb, class 5

Root: āp (class 5)

सः (saḥ) - he (the tree planter) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अव्ययान् (avyayān) - imperishable, undecaying, eternal

(adjective)

Accusative, masculine, plural of avyaya

avyaya - imperishable, immutable, eternal, indeclinable

a (negation) + vyaya (expenditure, decay)

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-, un-
  indeclinable
  negation prefix
• vyaya – expenditure, loss, decay, perishability
  noun (masculine)
  from vi-i 'to go apart'
  Prefix: vi
  Root: i (class 2)