महाभारतः mahābhārataḥ - book-13, chapter-99, verse-2

भीष्म उवाच ।
सुप्रदर्शा वनवती चित्रधातुविभूषिता ।
उपेता सर्वबीजैश्च श्रेष्ठा भूमिरिहोच्यते ॥२॥

2. bhīṣma uvāca ,
supradarśā vanavatī citradhātuvibhūṣitā ,
upetā sarvabījaiśca śreṣṭhā bhūmirihocyate.

2. bhīṣmaḥ uvāca supradarśā vanavatī citradhātuvibhūṣitā
upetā sarvabījaiḥ ca śreṣṭhā bhūmiḥ iha ucyate

2. bhīṣmaḥ uvāca iha supradarśā vanavatī citradhātuvibhūṣitā
sarvabījaiḥ ca upetā śreṣṭhā bhūmiḥ ucyate

2. Bhīṣma said: 'Here, a land that is beautiful to behold, rich in forests, adorned with colorful minerals, and endowed with all kinds of seeds is declared to be excellent.'

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhīṣma

• उवाच (uvāca) - said, spoke

• सुप्रदर्शा (supradarśā) - beautiful to behold, easily seen

• वनवती (vanavatī) - having forests, covered with groves

• चित्रधातुविभूषिता (citradhātuvibhūṣitā) - adorned with variegated minerals/ores

• उपेता (upetā) - endowed with, possessing, furnished with

• सर्वबीजैः (sarvabījaiḥ) - with all kinds of seeds

• च (ca) - and, also

• श्रेष्ठा (śreṣṭhā) - best, excellent, superior

• भूमिः (bhūmiḥ) - earth, ground, land

• इह (iha) - here, in this world/context

• उच्यते (ucyate) - is said, is called, is declared

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhīṣma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (proper name), terrible, formidable

Derived from root 'bhīṣ' (to frighten)

Root: bhīṣ (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

Note: Perfect tense of 'vac'.

सुप्रदर्शा (supradarśā) - beautiful to behold, easily seen

(adjective)

Nominative, feminine, singular of supradarśa

supradarśa - easily seen, beautiful to look at, fair to see

Compound of 'su' (good, well) and 'pradarśa' (sight, appearance)

Compound type : bahuvrihi (su+pradarśa)

• su – good, well, excellent
  indeclinable
• pradarśa – sight, appearance, view
  noun (masculine)
  Derived from prefix 'pra' + root 'dṛś' (to see)
  Prefix: pra
  Root: dṛś (class 1)

वनवती (vanavatī) - having forests, covered with groves

(adjective)

Nominative, feminine, singular of vanavat

vanavat - possessing forests or groves

Possessive suffix '-vatī' applied to 'vana' (forest)

Note: Agrees with bhūmiḥ.

चित्रधातुविभूषिता (citradhātuvibhūṣitā) - adorned with variegated minerals/ores

(adjective)

Nominative, feminine, singular of citradhātuvibhūṣita

citradhātuvibhūṣita - adorned with variegated minerals

Compound of 'citradhātu' (variegated minerals) and 'vibhūṣita' (adorned). Vibhūṣita is a P.P.P. from root bhūṣ with vi.

Compound type : tatpurusha (citradhātu+vibhūṣita)

• citra – variegated, diverse, wonderful, colourful
  adjective (neuter)
• dhātu – mineral, element, metal, root (of a word)
  noun (masculine)
• vibhūṣita – adorned, decorated
  adjective (masculine)
  Past Passive Participle
  Derived from prefix 'vi' + root 'bhūṣ' (to adorn)
  Prefix: vi
  Root: bhūṣ (class 10)

Note: Agrees with bhūmiḥ.

उपेता (upetā) - endowed with, possessing, furnished with

(adjective)

Nominative, feminine, singular of upeta

upeta - furnished with, endowed with, possessed of, approached

Past Passive Participle

Derived from prefix 'upa' + root 'i' (to go)

Prefix: upa

Root: i (class 2)

Note: Agrees with bhūmiḥ.

सर्वबीजैः (sarvabījaiḥ) - with all kinds of seeds

(noun)

Instrumental, neuter, plural of sarvabīja

sarvabīja - all kinds of seeds, every seed

Compound of 'sarva' (all) and 'bīja' (seed)

Compound type : tatpurusha (sarva+bīja)

• sarva – all, every, whole
  pronoun (masculine)
• bīja – seed, origin, cause
  noun (neuter)

च (ca) - and, also

(indeclinable)

श्रेष्ठा (śreṣṭhā) - best, excellent, superior

(adjective)

Nominative, feminine, singular of śreṣṭha

śreṣṭha - best, most excellent, supreme

Superlative form of 'praśasya' (praise-worthy)

Note: Agrees with bhūmiḥ.

भूमिः (bhūmiḥ) - earth, ground, land

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

इह (iha) - here, in this world/context

(indeclinable)

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)

Note: Passive voice of 'vac'.