महाभारतः mahābhārataḥ - book-13, chapter-75, verse-5

द्विजातिमभिसत्कृत्य श्वः कालमभिवेद्य च ।
प्रदानार्थे नियुञ्जीत रोहिणीं नियतव्रतः ॥५॥

5. dvijātimabhisatkṛtya śvaḥ kālamabhivedya ca ,
pradānārthe niyuñjīta rohiṇīṁ niyatavrataḥ.

5. dvijātim abhisat kṛtya śvaḥ kālam abhivédya
ca pradānārthe niyuñjīta rohiṇīm niyatavrataḥ

5. Having respectfully honored the brahmin (dvijāti) and informed him of the time for tomorrow, one with a firm resolve (niyatavrata) should arrange the donation ceremony (pradānārthe) for the Rohini constellation.

Words meanings summery:

• द्विजातिम् (dvijātim) - the twice-born, the brahmin

• अभिसत् (abhisat) - as part of 'having honored' (honor, respect)

• कृत्य (kṛtya) - part of 'having honored' (abhisatkṛtya) (having done, having made)

• श्वः (śvaḥ) - tomorrow

• कालम् (kālam) - time

• अभिव्éद्य (abhivédya) - having made known, having informed

• च (ca) - and

• प्रदानार्थे (pradānārthe) - for the purpose of giving, for the sake of donation

• नियुञ्जीत (niyuñjīta) - one should appoint, one should employ, one should arrange

• रोहिणीम् (rohiṇīm) - for the Rohini constellation (for the ceremony) (Rohini (an auspicious star/constellation))

• नियतव्रतः (niyatavrataḥ) - one with a fixed vow, one with a firm resolve

Words meanings and morphology

द्विजातिम् (dvijātim) - the twice-born, the brahmin

(noun)

Accusative, masculine, singular of dvijāti

dvijāti - twice-born, brahmin, member of the three upper varṇas

Compound type : tatpuruṣa (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, origin, species, caste
  noun (feminine)
  Root: jan (class 4)

अभिसत् (abhisat) - as part of 'having honored' (honor, respect)

(indeclinable)

Part of the compound verb 'abhisatkṛtya'

Note: Forms part of the compound gerund 'abhisatkṛtya'.

कृत्य (kṛtya) - part of 'having honored' (abhisatkṛtya) (having done, having made)

(indeclinable)

Gerund/Absolutive

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

Note: Forms part of the compound gerund 'abhisatkṛtya', meaning 'having honored'.

श्वः (śvaḥ) - tomorrow

(indeclinable)

कालम् (kālam) - time

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season, death

अभिव्éद्य (abhivédya) - having made known, having informed

(indeclinable)

Gerund/Absolutive

Derived from root vid (to know, inform) with prefix abhi (towards)

Prefix: abhi

Root: vid (class 2)

च (ca) - and

(indeclinable)

प्रदानार्थे (pradānārthe) - for the purpose of giving, for the sake of donation

(noun)

Locative, masculine, singular of pradānārtha

pradānārtha - for the purpose of donation, for giving

Compound type : tatpuruṣa (pradāna+artha)

• pradāna – giving, donation, grant
  noun (neuter)
  Action Noun
  Derived from root dā (to give) with prefix pra (forth)
  Prefix: pra
  Root: dā (class 3)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Used in a dative sense ('for the purpose of').

नियुञ्जीत (niyuñjīta) - one should appoint, one should employ, one should arrange

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of ni-yuj

Prefix: ni

Root: yuj (class 7)

रोहिणीम् (rohiṇīm) - for the Rohini constellation (for the ceremony) (Rohini (an auspicious star/constellation))

(proper noun)

Accusative, feminine, singular of rohiṇī

rohiṇī - Rohini (name of a constellation, an auspicious time, a red cow)

नियतव्रतः (niyatavrataḥ) - one with a fixed vow, one with a firm resolve

(adjective)

Nominative, masculine, singular of niyatavrata

niyatavrata - one whose vow is fixed, firm in purpose, observant of vows

Compound type : bahuvrihi (niyata+vrata)

• niyata – fixed, restrained, controlled, firm
  adjective
  Past Passive Participle
  Derived from root yam (to restrain, control) with prefix ni (down, in)
  Prefix: ni
  Root: yam (class 1)
• vrata – vow, sacred observance, religious practice
  noun (neuter)