महाभारतः mahābhārataḥ - book-13, chapter-75, verse-12

शेषोत्सर्गे कर्मभिर्देहमोक्षे सरस्वत्यः श्रेयसि संप्रवृत्ताः ।
यूयं नित्यं पुण्यकर्मोपवाह्या दिशध्वं मे गतिमिष्टां प्रपन्नाः ॥१२॥

12. śeṣotsarge karmabhirdehamokṣe; sarasvatyaḥ śreyasi saṁpravṛttāḥ ,
yūyaṁ nityaṁ puṇyakarmopavāhyā; diśadhvaṁ me gatimiṣṭāṁ prapannāḥ.

12. śeṣa-utsarge karmabhiḥ deha-mokṣe
sarasvatyaḥ śreyasi saṃpravṛttāḥ |
yūyaṃ nityaṃ puṇya-karma-upavāhyā
diśadhvaṃ me gatim iṣṭām prapannāḥ

12. sarasvatyaḥ yūyaṃ śeṣa-utsarge deha-mokṣe
karmabhiḥ śreyasi saṃpravṛttāḥ
nityaṃ puṇya-karma-upavāhyāḥ iṣṭām gatim
prapannāḥ me iṣṭām gatim diśadhvaṃ

12. O Sarasvatis, you who are constantly engaged in ultimate good (śreyas) through actions (karma) that lead to the liberation of the body and the abandonment of residual actions, and who are upheld by virtuous deeds, having attained your desired state, please direct me to my desired destination.

Words meanings summery:

• शेष-उत्सर्गे (śeṣa-utsarge) - in the abandonment of the remainder, in the relinquishment of residual (karma)

• कर्मभिः (karmabhiḥ) - by actions (karma) (by actions, by deeds)

• देह-मोक्षे (deha-mokṣe) - in the liberation of the body, for the release of the body

• सरस्वत्यः (sarasvatyaḥ) - O Sarasvatis

• श्रेयसि (śreyasi) - in ultimate good (śreyas) (in welfare, in prosperity, in the ultimate good)

• संप्रवृत्ताः (saṁpravṛttāḥ) - engaged, devoted, proceeding, begun

• यूयं (yūyaṁ) - you

• नित्यं (nityaṁ) - always, constantly, eternally

• पुण्य-कर्म-उपवाह्या (puṇya-karma-upavāhyā) - sustained by meritorious deeds, having meritorious deeds as support/vehicle

• दिशध्वं (diśadhvaṁ) - bestow, direct, show, point out

• मे (me) - to me, my

• गतिम् (gatim) - path, destination, state, movement

• इष्टाम् (iṣṭām) - desired, wished, beloved, sacrificed (to)

• प्रपन्नाः (prapannāḥ) - having attained, reached, resorted to, taken refuge in

Words meanings and morphology

शेष-उत्सर्गे (śeṣa-utsarge) - in the abandonment of the remainder, in the relinquishment of residual (karma)

(noun)

Locative, masculine, singular of śeṣotsarga

śeṣotsarga - abandonment of the remainder, relinquishment of residual

Compound type : tatpuruṣa (śeṣa+utsarga)

• śeṣa – remainder, residual, remnant
  noun (masculine)
• utsarga – abandonment, relinquishment, emission
  noun (masculine)
  Prefix: ut
  Root: sṛj (class 6)

कर्मभिः (karmabhiḥ) - by actions (karma) (by actions, by deeds)

(noun)

Instrumental, neuter, plural of karma

karma - action, deed, work, ritual

Root: kṛ (class 8)

देह-मोक्षे (deha-mokṣe) - in the liberation of the body, for the release of the body

(noun)

Locative, masculine, singular of dehamokṣa

dehamokṣa - liberation of the body

Compound type : tatpuruṣa (deha+mokṣa)

• deha – body, form, mass
  noun (masculine)
  Root: dih (class 4)
• mokṣa – liberation, release, emancipation, freedom
  noun (masculine)
  Root: muc (class 6)

सरस्वत्यः (sarasvatyaḥ) - O Sarasvatis

(proper noun)

Nominative, feminine, plural of sarasvatī

sarasvatī - Goddess of knowledge, music, art, speech, wisdom, and learning; a sacred river

Note: Used in a vocative sense.

श्रेयसि (śreyasi) - in ultimate good (śreyas) (in welfare, in prosperity, in the ultimate good)

(noun)

Locative, neuter, singular of śreyas

śreyas - welfare, good, prosperity, ultimate good, excellence

Root: śrī (class 1)

संप्रवृत्ताः (saṁpravṛttāḥ) - engaged, devoted, proceeding, begun

(adjective)

Nominative, feminine, plural of saṃpravṛtta

saṁpravṛtta - engaged, devoted, proceeding, begun

Past Passive Participle

From root vṛt (to turn, exist) with prefixes saṃ-pra-

Prefixes: saṃ+pra

Root: vṛt (class 1)

यूयं (yūyaṁ) - you

(pronoun)

Nominative, plural of yuṣmad

yuṣmad - you (plural)

नित्यं (nityaṁ) - always, constantly, eternally

(indeclinable)

पुण्य-कर्म-उपवाह्या (puṇya-karma-upavāhyā) - sustained by meritorious deeds, having meritorious deeds as support/vehicle

(adjective)

Nominative, feminine, plural of puṇyakarmopavāhya

puṇyakarmopavāhya - sustained by meritorious actions; having meritorious actions as a vehicle/support

Compound type : bahuvrīhi (puṇyakarma+upavāhya)

• puṇya – meritorious, virtuous, sacred, pure
  adjective (neuter)
• karma – action, deed, work
  noun (neuter)
  Root: kṛ (class 8)
• upavāhya – to be carried, supported; vehicle, conveyance
  noun
  Gerundive
  From root vah (to carry) with prefix upa-
  Prefix: upa
  Root: vah (class 1)

दिशध्वं (diśadhvaṁ) - bestow, direct, show, point out

(verb)

2nd person , plural, middle, imperative (loṭ) of diś

Imperative Mood

2nd person plural, middle voice

Root: diś (class 6)

मे (me) - to me, my

(pronoun)

singular of mad

mad - I, my, to me

गतिम् (gatim) - path, destination, state, movement

(noun)

Accusative, feminine, singular of gati

gati - movement, motion, path, destination, state, course

Root: gam (class 1)

इष्टाम् (iṣṭām) - desired, wished, beloved, sacrificed (to)

(adjective)

Accusative, feminine, singular of iṣṭa

iṣṭa - desired, wished, beloved; sacrificed (to)

Past Passive Participle

From root iṣ (to wish, desire) or yaj (to sacrifice). Context suggests 'desired'.

Root: iṣ (class 6)

प्रपन्नाः (prapannāḥ) - having attained, reached, resorted to, taken refuge in

(adjective)

Nominative, feminine, plural of prapanna

prapanna - attained, reached, arrived at, resorted to, taken refuge in

Past Passive Participle

From root pad (to go, move) with prefix pra-

Prefix: pra

Root: pad (class 4)