महाभारतः mahābhārataḥ - book-13, chapter-75, verse-28

तस्मात्पार्थ त्वमपीमां मयोक्तां बार्हस्पतीं भारतीं धारयस्व ।
द्विजाग्र्येभ्यः संप्रयच्छ प्रतीतो गाः पुण्या वै प्राप्य राज्यं कुरूणाम् ॥२८॥

28. tasmātpārtha tvamapīmāṁ mayoktāṁ; bārhaspatīṁ bhāratīṁ dhārayasva ,
dvijāgryebhyaḥ saṁprayaccha pratīto; gāḥ puṇyā vai prāpya rājyaṁ kurūṇām.

28. tasmāt pārtha tvam api imām mayā uktām
bārhaspatīm bhāratīm dhārayasva
dvijāgryebhyaḥ saṃprayaccha pratītaḥ
gāḥ puṇyāḥ vai prāpya rājyam kurūṇām

28. Therefore, O Pārtha, you too should uphold this instruction of Bṛhaspati, which I have imparted. And having obtained the kingdom of the Kurus, faithfully bestow sacred cows upon the most excellent among the twice-born (brāhmaṇas).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• पार्थ (pārtha) - O Pārtha, O son of Pṛthā

• त्वम् (tvam) - you

• अपि (api) - also, even, too

• इमाम् (imām) - this

• मया (mayā) - by me

• उक्ताम् (uktām) - spoken, told

• बार्हस्पतीम् (bārhaspatīm) - belonging to Bṛhaspati, relating to Bṛhaspati

• भारतीम् (bhāratīm) - instruction, wisdom, speech

• धारयस्व (dhārayasva) - hold, maintain, follow, uphold

• द्विजाग्र्येभ्यः (dvijāgryebhyaḥ) - to the most eminent among the twice-born (brāhmaṇas) (to the foremost among the twice-born)

• संप्रयच्छ (saṁprayaccha) - bestow, give fully

• प्रतीतः (pratītaḥ) - with faith, faithfully (convinced, satisfied, celebrated, having faith)

• गाः (gāḥ) - cows, cattle

• पुण्याः (puṇyāḥ) - sacred, meritorious, virtuous

• वै (vai) - indeed, certainly (particle)

• प्राप्य (prāpya) - having obtained, having reached

• राज्यम् (rājyam) - kingdom, sovereignty

• कुरूणाम् (kurūṇām) - of the Kurus

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

पार्थ (pārtha) - O Pārtha, O son of Pṛthā

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Derived from Pṛthā (Kuntī) + aṇ (patronymic affix)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

अपि (api) - also, even, too

(indeclinable)

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this

Note: Refers to bhāratīm.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I (pronoun)

उक्ताम् (uktām) - spoken, told

(adjective)

Accusative, feminine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac (to speak)

Root: vac (class 2)

Note: Qualifies bhāratīm.

बार्हस्पतीम् (bārhaspatīm) - belonging to Bṛhaspati, relating to Bṛhaspati

(adjective)

Accusative, feminine, singular of bārhaspatī

bārhaspatī - relating to Bṛhaspati, instruction of Bṛhaspati

Derived from Bṛhaspati + aṇ

Note: Qualifies bhāratīm.

भारतीम् (bhāratīm) - instruction, wisdom, speech

(noun)

Accusative, feminine, singular of bhāratī

bhāratī - speech, Sarasvatī, instruction, wisdom

Derived from bharata (related to Bharata/India, or carrying/sustaining)

Note: Direct object of dhārayasva.

धारयस्व (dhārayasva) - hold, maintain, follow, uphold

(verb)

2nd person , singular, middle, present imperative (loṭ) of dhāraya

Causative stem of dhṛ

Causative (ṇic) of root dhṛ (to hold)

Root: dhṛ (class 1)

द्विजाग्र्येभ्यः (dvijāgryebhyaḥ) - to the most eminent among the twice-born (brāhmaṇas) (to the foremost among the twice-born)

(noun)

Dative, masculine, plural of dvijāgrya

dvijāgrya - foremost among the twice-born

Compound type : tatpuruṣa (dvija+agrya)

• dvija – twice-born, Brahmin, bird, tooth
  noun (masculine)
  Derived from dvi (two) + jan (to be born)
  Root: jan (class 4)
• agrya – foremost, excellent, chief
  adjective (masculine)
  Derived from agra (front, top)

Note: Refers to Brahmins.

संप्रयच्छ (saṁprayaccha) - bestow, give fully

(verb)

2nd person , singular, active, present imperative (loṭ) of saṃprayaccha

Root yam (to give/control) with prefixes sam and pra

Prefixes: sam+pra

Root: yam (class 1)

प्रतीतः (pratītaḥ) - with faith, faithfully (convinced, satisfied, celebrated, having faith)

(adjective)

Nominative, masculine, singular of pratīta

pratīta - convinced, satisfied, celebrated, known, having faith

Past Passive Participle

Derived from root i (to go) with prefix prati

Prefix: prati

Root: i (class 2)

Note: Refers to tvam (implied subject).

गाः (gāḥ) - cows, cattle

(noun)

Accusative, feminine, plural of go

go - cow, cattle, earth, ray of light

Note: Object of saṃprayaccha.

पुण्याः (puṇyāḥ) - sacred, meritorious, virtuous

(adjective)

Accusative, feminine, plural of puṇya

puṇya - sacred, holy, meritorious, virtuous, auspicious

Note: Qualifies gāḥ.

वै (vai) - indeed, certainly (particle)

(indeclinable)

Note: Emphatic particle.

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

absolutive (gerund)

Root āp (to obtain) with prefix pra, forming an absolutive

Prefix: pra

Root: āp (class 5)

राज्यम् (rājyam) - kingdom, sovereignty

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, rule

Derived from rājan (king)

Note: Object of prāpya.

कुरूणाम् (kurūṇām) - of the Kurus

(proper noun)

Genitive, masculine, plural of kuru

kuru - Kuru (name of an ancient king and his dynasty), belonging to the Kurus

Note: Qualifies rājyam.