महाभारतः mahābhārataḥ - book-13, chapter-75, verse-13

या वै यूयं सोऽहमद्यैकभावो युष्मान्दत्त्वा चाहमात्मप्रदाता ।
मनश्च्युता मनएवोपपन्नाः संधुक्षध्वं सौम्यरूपोग्ररूपाः ॥१३॥

13. yā vai yūyaṁ so'hamadyaikabhāvo; yuṣmāndattvā cāhamātmapradātā ,
manaścyutā manaevopapannāḥ; saṁdhukṣadhvaṁ saumyarūpograrūpāḥ.

13. yā vai yūyaṃ saḥ aham adya ekabhāvaḥ
yuṣmān dattvā ca aham ātma-pradātā
| manaḥ-cyutāḥ manaḥ eva upapannāḥ
saṃdhukṣadhvaṃ saumya-rūpa-ugra-rūpāḥ

13. yā vai yūyaṃ,
saḥ aham adya ekabhāvaḥ.
yuṣmān dattvā ca aham ātma-pradātā.
manaḥ-cyutāḥ manaḥ eva upapannāḥ saumya-rūpa-ugra-rūpāḥ saṃdhukṣadhvaṃ

13. Whatever you are, that I am today, being of a single essence. Having offered you, I am indeed the one who offers my own self (ātman). You, who have emanated from the mind and have returned to the mind itself, possessing both gentle and fierce forms, please rekindle yourselves.

Words meanings summery:

• या (yā) - who, which, whatever

• वै (vai) - indeed, certainly, truly

• यूयं (yūyaṁ) - you (plural)

• सः (saḥ) - that, he

• अहम् (aham) - I

• अद्य (adya) - today, now

• एकभावः (ekabhāvaḥ) - of one nature, having one essence, uniform

• युष्मान् (yuṣmān) - you (plural)

• दत्त्वा (dattvā) - having given, having granted

• च (ca) - and, also

• अहम् (aham) - I

• आत्म-प्रदाता (ātma-pradātā) - the one who offers my own self (ātman) (giver of oneself, bestower of self)

• मनः-च्युताः (manaḥ-cyutāḥ) - emanated from the mind (fallen from the mind, strayed from the mind)

• मनः (manaḥ) - mind

• एव (eva) - only, just, indeed, precisely

• उपपन्नाः (upapannāḥ) - having reached, attained, rejoined, come to pass

• संधुक्षध्वं (saṁdhukṣadhvaṁ) - kindle, ignite, inflame, inspire

• सौम्य-रूप-उग्र-रूपाः (saumya-rūpa-ugra-rūpāḥ) - having gentle and fierce forms

Words meanings and morphology

या (yā) - who, which, whatever

(pronoun)

Nominative, feminine, plural of yad

yad - which, what, whoever, whatever

वै (vai) - indeed, certainly, truly

(indeclinable)

यूयं (yūyaṁ) - you (plural)

(pronoun)

Nominative, plural of yuṣmad

yuṣmad - you (plural)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

अद्य (adya) - today, now

(indeclinable)

एकभावः (ekabhāvaḥ) - of one nature, having one essence, uniform

(adjective)

Nominative, masculine, singular of ekabhāva

ekabhāva - one nature, single essence, unanimity

Compound type : bahuvrīhi (eka+bhāva)

• eka – one, single, unique
  numeral (masculine)
• bhāva – being, state, condition, nature, essence, feeling
  noun (masculine)
  Root: bhū (class 1)

युष्मान् (yuṣmān) - you (plural)

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you (plural)

दत्त्वा (dattvā) - having given, having granted

(indeclinable)

Absolutive (Gerund)

From root dā (to give)

Root: dā (class 3)

च (ca) - and, also

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

आत्म-प्रदाता (ātma-pradātā) - the one who offers my own self (ātman) (giver of oneself, bestower of self)

(noun)

Nominative, masculine, singular of ātmapradātṛ

ātmapradātṛ - giver of oneself; one who offers his own self

Compound type : tatpuruṣa (ātman+pradātṛ)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• pradātṛ – giver, bestower, donor
  noun (masculine)
  Prefix: pra
  Root: dā (class 3)

मनः-च्युताः (manaḥ-cyutāḥ) - emanated from the mind (fallen from the mind, strayed from the mind)

(adjective)

Nominative, masculine/feminine, plural of manaścyuta

manaścyuta - fallen from the mind, strayed from the mind

Compound type : tatpuruṣa (manas+cyuta)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• cyuta – fallen, deviated, separated, emanated
  adjective
  Past Passive Participle
  From root cyu (to move, fall)
  Root: cyu (class 1)

मनः (manaḥ) - mind

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, understanding

Root: man (class 4)

एव (eva) - only, just, indeed, precisely

(indeclinable)

उपपन्नाः (upapannāḥ) - having reached, attained, rejoined, come to pass

(adjective)

Nominative, masculine/feminine, plural of upapanna

upapanna - reached, attained, come to pass, appropriate, rejoined

Past Passive Participle

From root pad (to go) with prefix upa-

Prefix: upa

Root: pad (class 4)

संधुक्षध्वं (saṁdhukṣadhvaṁ) - kindle, ignite, inflame, inspire

(verb)

2nd person , plural, middle, imperative (loṭ) of saṃdhukṣ

Imperative Mood

2nd person plural, middle voice. Root dhukṣ (to kindle) with prefix saṃ-.

Prefix: saṃ

Root: dhukṣ (class 1)

सौम्य-रूप-उग्र-रूपाः (saumya-rūpa-ugra-rūpāḥ) - having gentle and fierce forms

(adjective)

Nominative, masculine/feminine, plural of saumyarūpograrūpa

saumyarūpograrūpa - having gentle forms and fierce forms

Compound type : dvandva / bahuvrīhi (saumyarūpa+ugrarūpa)

• saumya – gentle, benign, mild, lunar
  adjective (masculine)
• rūpa – form, appearance, shape
  noun (neuter)
• ugra – fierce, terrible, violent, powerful
  adjective (masculine)
• rūpa – form, appearance, shape
  noun (neuter)