महाभारतः mahābhārataḥ - book-13, chapter-75, verse-10

ऊर्जस्विन्य ऊर्जमेधाश्च यज्ञो गर्भोऽमृतस्य जगतश्च प्रतिष्ठा ।
क्षितौ राधःप्रभवः शश्वदेव प्राजापत्याः सर्वमित्यर्थवादः ॥१०॥

10. ūrjasvinya ūrjamedhāśca yajño; garbho'mṛtasya jagataśca pratiṣṭhā ,
kṣitau rādhaḥprabhavaḥ śaśvadeva; prājāpatyāḥ sarvamityarthavādaḥ.

10. ūrjasvinyaḥ ūrjamedhāḥ ca yajñaḥ
garbhaḥ amṛtasya jagataḥ ca pratiṣṭhā
kṣitau rādhaḥprabhavaḥ śaśvat
eva prājāpatyāḥ sarvam iti arthavādaḥ

10. (gāvaḥ) ūrjasvinyaḥ ūrjamedhāḥ ca (santi).
yajñaḥ amṛtasya garbhaḥ jagataḥ ca pratiṣṭhā (asti).
(tāḥ gāvaḥ) kṣitau śaśvat eva rādhaḥprabhavaḥ prājāpatyāḥ (ca santi).
sarvam iti arthavādaḥ.

10. They are vigorous and possessing abundant nourishment. And the (Vedic ritual - yajña) is the embryo of immortality and the foundation of the world. On earth, they are always the source of prosperity, being creations of Prajāpati. All this is an eulogistic statement (arthavāda).

Words meanings summery:

• ऊर्जस्विन्यः (ūrjasvinyaḥ) - vigorous, full of strength/vitality

• ऊर्जमेधाः (ūrjamedhāḥ) - possessing abundant nourishment or vigour-giving intelligence

• च (ca) - and

• यज्ञः (yajñaḥ) - Vedic ritual

• गर्भः (garbhaḥ) - embryo, womb, origin

• अमृतस्य (amṛtasya) - of immortality, of nectar

• जगतः (jagataḥ) - of the world, of moving beings

• च (ca) - and

• प्रतिष्ठा (pratiṣṭhā) - foundation, support, abode

• क्षितौ (kṣitau) - on the earth, in the ground

• राधप्रभवः (rādhaprabhavaḥ) - source of wealth/prosperity

• शश्वत् (śaśvat) - eternally, always, constantly

• एव (eva) - indeed, just, only

• प्राजापत्याः (prājāpatyāḥ) - belonging to Prajāpati, created by Prajāpati

• सर्वम् (sarvam) - all, everything

• इति (iti) - thus, so, in this manner

• अर्थवादः (arthavādaḥ) - eulogistic statement

Words meanings and morphology

ऊर्जस्विन्यः (ūrjasvinyaḥ) - vigorous, full of strength/vitality

(adjective)

Nominative, feminine, plural of ūrjasvin

ūrjasvin - vigorous, powerful, full of strength

Derived from ūrjas (strength) with suffix -vin

Note: Qualifies an implied feminine plural noun, e.g., 'cows'.

ऊर्जमेधाः (ūrjamedhāḥ) - possessing abundant nourishment or vigour-giving intelligence

(adjective)

Nominative, feminine, plural of ūrjamedhā

ūrjamedhā - possessing abundant nourishment, having vigorous intelligence or sacrificial food

Compound type : bahuvrihi (ūrj+medhā)

• ūrj – strength, vigor, nourishment, food
  noun (feminine)
• medhā – intelligence, wisdom, sacrificial food
  noun (feminine)

Note: Qualifies an implied feminine plural noun, e.g., 'cows'.

च (ca) - and

(indeclinable)

Note: Connects 'ūrjasvinyaḥ' and 'ūrjamedhāḥ' or acts as 'also'.

यज्ञः (yajñaḥ) - Vedic ritual

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship

From root yaj- to worship, sacrifice

Root: yaj (class 1)

Note: Subject of the clause.

गर्भः (garbhaḥ) - embryo, womb, origin

(noun)

Nominative, masculine, singular of garbha

garbha - embryo, fetus, womb, interior, source, origin

Note: Predicate nominative for 'yajñaḥ'.

अमृतस्य (amṛtasya) - of immortality, of nectar

(noun)

Genitive, neuter, singular of amṛta

amṛta - immortality, nectar, ambrosia

Note: Qualifies 'garbhaḥ'.

जगतः (jagataḥ) - of the world, of moving beings

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving beings

Present active participle of root gam- to go, used as a noun

Root: gam (class 1)

Note: Qualifies 'pratiṣṭhā'.

च (ca) - and

(indeclinable)

Note: Connects 'garbhaḥ amṛtasya' and 'jagataḥ pratiṣṭhā'.

प्रतिष्ठा (pratiṣṭhā) - foundation, support, abode

(noun)

Nominative, feminine, singular of pratiṣṭhā

pratiṣṭhā - foundation, support, abode, establishment

From prati-sthā (to stand firm)

Prefix: prati

Root: sthā (class 1)

Note: Predicate nominative for 'yajñaḥ'.

क्षितौ (kṣitau) - on the earth, in the ground

(noun)

Locative, feminine, singular of kṣiti

kṣiti - earth, ground, dwelling

Note: Locative of place.

राधप्रभवः (rādhaprabhavaḥ) - source of wealth/prosperity

(noun)

Nominative, masculine, singular of rādhaprabhava

rādhaprabhava - source of wealth, origin of prosperity

Compound type : tatpurusha (rādha+prabhava)

• rādha – wealth, prosperity, success
  noun (neuter)
• prabhava – origin, source, place of birth
  noun (masculine)
  From pra-bhū (to arise)
  Prefix: pra
  Root: bhū (class 1)

Note: Could refer to yajña or a bull (masculine), or generally as 'the source'. Given 'prājāpatyāḥ' is fem plural, this might refer to the general concept of 'source' which cows provide.

शश्वत् (śaśvat) - eternally, always, constantly

(indeclinable)

Note: Adverb of time.

एव (eva) - indeed, just, only

(indeclinable)

Note: An emphatic particle.

प्राजापत्याः (prājāpatyāḥ) - belonging to Prajāpati, created by Prajāpati

(adjective)

Nominative, feminine, plural of prājāpatya

prājāpatya - relating to Prajāpati, produced by Prajāpati

Derived from Prajāpati (the creator god)

Note: Qualifies an implied feminine plural noun, e.g., 'cows'.

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Subject of 'iti arthavādaḥ'.

इति (iti) - thus, so, in this manner

(indeclinable)

Note: Marks the preceding statement as an arthavāda.

अर्थवादः (arthavādaḥ) - eulogistic statement

(noun)

Nominative, masculine, singular of arthavāda

arthavāda - eulogistic or condemnatory statement, explanatory passage (in Vedas, not to be taken literally, but as an inducement to action)

Compound type : tatpurusha (artha+vāda)

• artha – meaning, purpose, wealth, object
  noun (masculine)
• vāda – statement, speech, doctrine
  noun (masculine)
  From root vad- to speak
  Root: vad (class 1)

Note: Predicate for 'sarvam'.