महाभारतः mahābhārataḥ - book-13, chapter-69, verse-32

सतां समागमः सद्भिर्नाफलः पार्थ विद्यते ।
विमुक्तं नरकात्पश्य नृगं साधुसमागमात् ॥३२॥

32. satāṁ samāgamaḥ sadbhirnāphalaḥ pārtha vidyate ,
vimuktaṁ narakātpaśya nṛgaṁ sādhusamāgamāt.

32. satām samāgamaḥ sadbhiḥ na aphalaḥ pārtha vidyate
vimuktaṃ narakāt paśya nṛgaṃ sādhusamāgamāt

32. pārtha satām sadbhiḥ samāgamaḥ na aphalaḥ vidyate
narakāt vimuktaṃ nṛgaṃ sādhusamāgamāt paśya

32. O Pārtha, the association of the good with the virtuous is never fruitless. Behold Nṛga, who was liberated from hell due to the company of the righteous.

Words meanings summery:

• सताम् (satām) - of the good, of the virtuous

• समागमः (samāgamaḥ) - assembly, meeting, association

• सद्भिः (sadbhiḥ) - by the good, with the virtuous

• न (na) - not, no

• अफलः (aphalaḥ) - fruitless, without result

• पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

• विद्यते (vidyate) - is, exists, is found

• विमुक्तं (vimuktaṁ) - liberated, released

• नरकात् (narakāt) - from hell

• पश्य (paśya) - see, behold

• नृगं (nṛgaṁ) - King Nṛga

• साधुसमागमात् (sādhusamāgamāt) - from the association with the good, by means of good company

Words meanings and morphology

सताम् (satām) - of the good, of the virtuous

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, existent

present active participle

From root √as (to be) with present participle suffix -at

Root: as (class 2)

Note: Qualifies 'samāgamaḥ', meaning 'association of the good'.

समागमः (samāgamaḥ) - assembly, meeting, association

(noun)

Nominative, masculine, singular of samāgama

samāgama - coming together, meeting, association

Formed from prefix sam- + ā- + root √gam (to go)

Prefixes: sam+ā

Root: gam (class 1)

Note: Subject of 'vidyate'.

सद्भिः (sadbhiḥ) - by the good, with the virtuous

(adjective)

Instrumental, masculine, plural of sat

sat - good, virtuous, existent

present active participle

From root √as (to be) with present participle suffix -at

Root: as (class 2)

Note: Indicates 'with' whom the association is.

न (na) - not, no

(indeclinable)

Note: Negates 'aphalaḥ'.

अफलः (aphalaḥ) - fruitless, without result

(adjective)

Nominative, masculine, singular of aphala

aphala - fruitless, without fruit

Compound of 'a' (negation) and 'phala' (fruit)

Compound type : bahuvrihi (a+phala)

• a – not, un-
  indeclinable
• phala – fruit, result, consequence
  noun (neuter)

Note: Predicate adjective for 'samāgamaḥ'.

पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet for Arjuna

Patronymic of Pṛthā

Note: Direct address to Arjuna.

विद्यते (vidyate) - is, exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

present indicative middle 3rd person singular

From root √vid (to be, exist), ātmanepada, 3rd person singular, present tense, middle voice

Root: vid (class 4)

विमुक्तं (vimuktaṁ) - liberated, released

(adjective)

Accusative, masculine, singular of vimukta

vimukta - liberated, released, freed

past passive participle

From root √muc (to free, release) with prefix vi-, and suffix -ta

Prefix: vi

Root: muc (class 6)

Note: Predicative adjective for 'nṛgaṃ'.

नरकात् (narakāt) - from hell

(noun)

Ablative, masculine, singular of naraka

naraka - hell, hellish realm

Note: Indicates separation 'from' hell.

पश्य (paśya) - see, behold

(verb)

2nd person , singular, active, imperative (loṭ) of paś

imperative active 2nd person singular

From root √dṛś (to see), but uses 'paśya' stem in present system, parasmaipada, 2nd person singular, imperative mood, active voice

Root: dṛś (class 1)

Note: Direct command.

नृगं (nṛgaṁ) - King Nṛga

(proper noun)

Accusative, masculine, singular of nṛga

nṛga - King Nṛga (a legendary king)

Note: Object of 'paśya'.

साधुसमागमात् (sādhusamāgamāt) - from the association with the good, by means of good company

(noun)

Ablative, masculine, singular of sādhusamāgama

sādhusamāgama - association with the good, company of the virtuous

Compound of 'sādhu' and 'samāgama'

Compound type : tatpurusha (sādhu+samāgama)

• sādhu – good, virtuous, holy person
  noun (masculine)
• samāgama – coming together, meeting, association
  noun (masculine)
  From sam- + ā- + √gam
  Prefixes: sam+ā
  Root: gam (class 1)

Note: Indicates the cause or reason for liberation.