महाभारतः mahābhārataḥ - book-13, chapter-69, verse-23

रक्षितास्मीति चोक्तं ते प्रतिज्ञा चानृता तव ।
ब्राह्मणस्वस्य चादानं त्रिविधस्ते व्यतिक्रमः ॥२३॥

23. rakṣitāsmīti coktaṁ te pratijñā cānṛtā tava ,
brāhmaṇasvasya cādānaṁ trividhaste vyatikramaḥ.

23. rakṣitā asmi iti ca uktam te pratijñā ca anṛtā tava
brāhmaṇasvasya ca ādānam trividhaḥ te vyatikramaḥ

23. te rakṣitā asmi iti ca uktam,
tava pratijñā ca anṛtā,
brāhmaṇasvasya ca ādānam.
te trividhaḥ vyatikramaḥ.

23. You were told, 'I am protected.' Yet your promise is false, and the appropriation of a brahmin's property. These three constitute your transgressions.

Words meanings summery:

• रक्षिता (rakṣitā) - "protected" (as a statement made by or to someone) (protected, guarded, saved)

• अस्मि (asmi) - I am (I am, I exist)

• इति (iti) - marks the preceding phrase as a quotation (thus, so, in this way, (marks direct speech))

• च (ca) - and, furthermore (and, also, furthermore)

• उक्तम् (uktam) - was said (said, spoken, declared)

• ते (te) - to you (to you, your)

• प्रतिज्ञा (pratijñā) - promise (promise, vow, assertion, declaration)

• च (ca) - and, furthermore (and, also, furthermore)

• अनृता (anṛtā) - false (false, untrue, dishonest)

• तव (tava) - your (your, of you)

• ब्राह्मणस्वस्य (brāhmaṇasvasya) - of a brahmin's property

• च (ca) - and, furthermore (and, also, furthermore)

• आदानम् (ādānam) - appropriation, taking (taking, seizing, appropriation, acceptance)

• त्रिविधः (trividhaḥ) - threefold, of three kinds

• ते (te) - your (to you, your)

• व्यतिक्रमः (vyatikramaḥ) - transgression, offense (transgression, violation, offense, passing beyond)

Words meanings and morphology

रक्षिता (rakṣitā) - "protected" (as a statement made by or to someone) (protected, guarded, saved)

(adjective)

Nominative, feminine, singular of rakṣita

rakṣita - protected, guarded, saved

Past Passive Participle

Derived from root `rakṣ` (to protect) + suffix `kta` (past passive participle)

Root: rakṣ (class 1)

Note: Acts predicatively with 'asmi'

अस्मि (asmi) - I am (I am, I exist)

(verb)

1st person , singular, active, present (laṭ) of as

Present tense

Root: as (class 2)

इति (iti) - marks the preceding phrase as a quotation (thus, so, in this way, (marks direct speech))

(indeclinable)

च (ca) - and, furthermore (and, also, furthermore)

(indeclinable)

उक्तम् (uktam) - was said (said, spoken, declared)

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

Derived from root `vac` (to speak) + suffix `kta` (past passive participle)

Root: vac (class 2)

Note: Used impersonally "it was said"

ते (te) - to you (to you, your)

(pronoun)

Dative, singular of tvad

tvad - you

Note: Enclitic form

प्रतिज्ञा (pratijñā) - promise (promise, vow, assertion, declaration)

(noun)

Nominative, feminine, singular of pratijñā

pratijñā - promise, vow, assertion

From `prati` + root `jñā` (to know)

Prefix: prati

Root: jñā (class 9)

च (ca) - and, furthermore (and, also, furthermore)

(indeclinable)

अनृता (anṛtā) - false (false, untrue, dishonest)

(adjective)

Nominative, feminine, singular of anṛta

anṛta - unture, false, unrighteous

From `a` (not) + `ṛta` (true, righteous)

Compound type : nañ-tatpuruṣa (a+ṛta)

• a – not, un-
  indeclinable
• ṛta – truth, order, righteousness
  adjective (neuter)
  From root `ṛ` (to go, rise, move)
  Root: ṛ (class 1)

Note: Agrees with `pratijñā`

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of tvad

tvad - you

ब्राह्मणस्वस्य (brāhmaṇasvasya) - of a brahmin's property

(noun)

Genitive, neuter, singular of brāhmaṇasva

brāhmaṇasva - property of a brahmin

Compound type : ṣaṣṭhī-tatpuruṣa (brāhmaṇa+sva)

• brāhmaṇa – a brahmin, one belonging to the brahmin class
  noun (masculine)
  Root: bṛh (class 1)
• sva – one's own, property, wealth
  noun (neuter)

च (ca) - and, furthermore (and, also, furthermore)

(indeclinable)

आदानम् (ādānam) - appropriation, taking (taking, seizing, appropriation, acceptance)

(noun)

Nominative, neuter, singular of ādāna

ādāna - taking, seizing, appropriation

From `ā` + root `dā` (to give/take)

Prefix: ā

Root: dā (class 3)

त्रिविधः (trividhaḥ) - threefold, of three kinds

(adjective)

Nominative, masculine, singular of trividha

trividha - threefold, of three kinds

From `tri` (three) + `vidha` (kind)

Compound type : karmadhāraya (tri+vidha)

• tri – three
  numeral
• vidha – kind, sort
  noun (masculine)
  From root `vidh` (to arrange, dispose)
  Root: vidh (class 1)

Note: Agrees with `vyatikramaḥ`

ते (te) - your (to you, your)

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Enclitic form

व्यतिक्रमः (vyatikramaḥ) - transgression, offense (transgression, violation, offense, passing beyond)

(noun)

Nominative, masculine, singular of vyatikrama

vyatikrama - transgression, violation, offense

From `vi` + `ati` + root `kram` (to step)

Prefixes: vi+ati

Root: kram (class 1)