महाभारतः mahābhārataḥ - book-13, chapter-69, verse-25

अश्रौषं प्रच्युतश्चाहं यमस्योच्चैः प्रभाषतः ।
वासुदेवः समुद्धर्ता भविता ते जनार्दनः ॥२५॥

25. aśrauṣaṁ pracyutaścāhaṁ yamasyoccaiḥ prabhāṣataḥ ,
vāsudevaḥ samuddhartā bhavitā te janārdanaḥ.

25. aśrauṣam pracyutaḥ ca aham yamasya uccaiḥ prabhāṣataḥ
vāsudevaḥ samuddhartā bhavitā te janārdanaḥ

25. ca aham pracyutaḥ,
yamasya uccaiḥ prabhāṣataḥ aśrauṣam: te vāsudevaḥ janārdanaḥ samuddhartā bhavitā.

25. And I, having been cast down, heard Yama speaking loudly: 'Vāsudeva, Janārdana, will be your deliverer!'

Words meanings summery:

• अश्रौषम् (aśrauṣam) - I heard

• प्रच्युतः (pracyutaḥ) - having been cast down (fallen, cast down, deviated, deprived of)

• च (ca) - and, furthermore (and, also, furthermore)

• अहम् (aham) - I

• यमस्य (yamasya) - of Yama (the god of death) (of Yama (god of death), of a restraint)

• उच्चैः (uccaiḥ) - loudly (loudly, high, above)

• प्रभाषतः (prabhāṣataḥ) - speaking (genitive singular, agreeing with `yamasya`) (speaking, declaring, talking)

• वासुदेवः (vāsudevaḥ) - Vāsudeva (Krishna) (Vāsudeva (an epithet of Krishna), son of Vasudeva)

• समुद्धर्ता (samuddhartā) - deliverer, savior (deliverer, rescuer, elevator)

• भविता (bhavitā) - will be (will be, will happen)

• ते (te) - your (to you, your)

• जनार्दनः (janārdanaḥ) - Janārdana (Krishna) (Janārdana (an epithet of Krishna/Vishnu), tormentor of men)

Words meanings and morphology

अश्रौषम् (aśrauṣam) - I heard

(verb)

1st person , singular, active, aorist (luṅ) of śru

Aorist (luṅ) tense

s-aorist form (a + śru + s + m)

Root: śru (class 5)

प्रच्युतः (pracyutaḥ) - having been cast down (fallen, cast down, deviated, deprived of)

(adjective)

Nominative, masculine, singular of pracyuta

pracyuta - fallen, deviated, deprived of

Past Passive Participle

From `pra` + root `cyu` (to move, fall) + suffix `kta`

Prefix: pra

Root: cyu (class 1)

च (ca) - and, furthermore (and, also, furthermore)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

यमस्य (yamasya) - of Yama (the god of death) (of Yama (god of death), of a restraint)

(proper noun)

Genitive, masculine, singular of yama

yama - Yama (god of death), restraint

From root `yam` (to restrain, control)

Root: yam (class 1)

उच्चैः (uccaiḥ) - loudly (loudly, high, above)

(indeclinable)

From `ud` (up) + `ci` (to gather)

प्रभाषतः (prabhāṣataḥ) - speaking (genitive singular, agreeing with `yamasya`) (speaking, declaring, talking)

(adjective)

Genitive, masculine, singular of prabhāṣant

prabhāṣant - speaking, declaring

Present Middle Participle

From `pra` + root `bhāṣ` (to speak) + suffix `śānac`

Prefix: pra

Root: bhāṣ (class 1)

Note: Participle agreeing with `yamasya`.

वासुदेवः (vāsudevaḥ) - Vāsudeva (Krishna) (Vāsudeva (an epithet of Krishna), son of Vasudeva)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - Vāsudeva (Krishna)

Patronymic of Vasudeva

समुद्धर्ता (samuddhartā) - deliverer, savior (deliverer, rescuer, elevator)

(noun)

Nominative, masculine, singular of samuddhṛtṛ

samuddhṛtṛ - deliverer, rescuer

Agent noun

From `sam` + `ud` + root `hṛ` (to carry, remove) + agent suffix `tṛc`

Prefixes: sam+ud

Root: hṛ (class 1)

भविता (bhavitā) - will be (will be, will happen)

(verb)

3rd person , singular, active, periphrastic future (luṭ) of bhū

Periphrastic Future (luṭ) tense

luṭ form for 3rd person singular

Root: bhū (class 1)

ते (te) - your (to you, your)

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Enclitic form

जनार्दनः (janārdanaḥ) - Janārdana (Krishna) (Janārdana (an epithet of Krishna/Vishnu), tormentor of men)

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - Janārdana (epithet of Vishnu/Krishna)

From `jana` (people) + root `ard` (to torment/please)

Compound type : upapada-tatpuruṣa (jana+ardana)

• jana – person, people, creature
  noun (masculine)
  From root `jan` (to be born)
  Root: jan (class 4)
• ardana – tormenting, subduing
  adjective (masculine)
  Agent noun (or verbal adjective)
  From root `ard` (to torment, cause pain)
  Root: ard (class 1)

Note: Epithet of Krishna.