महाभारतः mahābhārataḥ - book-13, chapter-41, verse-8

क्लिश्यमानमनङ्गेन त्वत्संकल्पोद्भवेन वै ।
तत्पर्याप्नुहि मां सुभ्रु पुरा कालोऽतिवर्तते ॥८॥

8. kliśyamānamanaṅgena tvatsaṁkalpodbhavena vai ,
tatparyāpnuhi māṁ subhru purā kālo'tivartate.

8. kliśyamānam anaṅgena tvat-saṅkalpa-udbhavena vai
tat paryāpnuhi mām subhru purā kālaḥ ativartate

8. vai tvat-saṅkalpa-udbhavena anaṅgena kliśyamānam
tat subhru mām paryāpnuhi purā kālaḥ ativartate

8. Indeed, I am being tormented by the god of love (anaṅga), who is born from your very intention. Therefore, O beautiful-browed one, accept me before time runs out.

Words meanings summery:

• क्लिश्यमानम् (kliśyamānam) - being afflicted, being tormented

• अनङ्गेन (anaṅgena) - by the bodiless one, by Kāma (god of love)

• त्वत्-सङ्कल्प-उद्भवेन (tvat-saṅkalpa-udbhavena) - born from your resolve/intention

• वै (vai) - indeed, certainly

• तत् (tat) - therefore, then

• पर्याप्नुहि (paryāpnuhi) - attain, obtain, accept

• माम् (mām) - me

• सुभ्रु (subhru) - O beautiful-browed one

• पुरा (purā) - before, lest

• कालः (kālaḥ) - time

• अतिवर्तते (ativartate) - passes, elapses

Words meanings and morphology

क्लिश्यमानम् (kliśyamānam) - being afflicted, being tormented

(adjective)

Accusative, masculine, singular of kliśyamāna

kliśyamāna - being tormented, suffering

Present Passive Participle

From √kliś (to suffer, torment)

Root: kliś (class 4)

Note: Agrees with implied 'me' (mām)

अनङ्गेन (anaṅgena) - by the bodiless one, by Kāma (god of love)

(noun)

Instrumental, masculine, singular of anaṅga

anaṅga - the bodiless one; the god of love, Kāma

Compound type : bahuvrīhi (an+aṅga)

• an – not, without
  prefix
• aṅga – limb, body, part
  noun (neuter)

त्वत्-सङ्कल्प-उद्भवेन (tvat-saṅkalpa-udbhavena) - born from your resolve/intention

(adjective)

Instrumental, masculine, singular of tvatsaṅkalpodbhava

tvatsaṅkalpodbhava - originating from your resolve/intention

Compound type : bahuvrīhi/tatpuruṣa (tvat+saṅkalpa+udbhava)

• tvat – you
  pronoun
• saṅkalpa – resolve, intention, firm will
  noun (masculine)
• udbhava – originating, born from, produced
  adjective (masculine)
  Derived from ud-√bhū
  Prefix: ud
  Root: bhū (class 1)

Note: Agrees with anaṅgena

वै (vai) - indeed, certainly

(indeclinable)

तत् (tat) - therefore, then

(indeclinable)

पर्याप्नुहि (paryāpnuhi) - attain, obtain, accept

(verb)

2nd person , singular, active, imperative (loṭ) of paryāp

Prefixes: pari+ā

Root: āp (class 5)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me (first person pronoun)

सुभ्रु (subhru) - O beautiful-browed one

(noun)

Vocative, feminine, singular of subhru

subhru - a woman with beautiful eyebrows

Compound type : bahuvrīhi (su+bhrū)

• su – good, beautiful, well
  prefix
• bhrū – eyebrow
  noun (feminine)

पुरा (purā) - before, lest

(indeclinable)

कालः (kālaḥ) - time

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, death

अतिवर्तते (ativartate) - passes, elapses

(verb)

3rd person , singular, middle, present (laṭ) of ati-vṛt

Prefix: ati

Root: vṛt (class 1)