महाभारतः mahābhārataḥ - book-13, chapter-41, verse-30

अभिवाद्य च शान्तात्मा स गुरुं गुरुवत्सलः ।
विपुलः पर्युपातिष्ठद्यथापूर्वमशङ्कितः ॥३०॥

30. abhivādya ca śāntātmā sa guruṁ guruvatsalaḥ ,
vipulaḥ paryupātiṣṭhadyathāpūrvamaśaṅkitaḥ.

30. abhivādya ca śāntātmā sa gurum guruvatsalaḥ
vipulaḥ paryupātiṣṭhat yathāpūrvam aśaṅkitaḥ

30. ca śāntātmā guruvatsalaḥ sa vipulaḥ gurum
abhivādya yathāpūrvam aśaṅkitaḥ paryupātiṣṭhat

30. And having respectfully saluted the preceptor (guru), Vipula, tranquil in spirit and devoted to his guru, attended upon him as before, without any apprehension.

Words meanings summery:

• अभिवाद्य (abhivādya) - having saluted, having bowed respectfully

• च (ca) - and, also

• शान्तात्मा (śāntātmā) - Vipula, whose spirit was tranquil (tranquil-souled, calm-minded)

• स (sa) - he (Vipula) (he, that)

• गुरुम् (gurum) - his preceptor Devasharman (preceptor, teacher (accusative))

• गुरुवत्सलः (guruvatsalaḥ) - Vipula, devoted to his preceptor (affectionate to the preceptor, devoted to the teacher)

• विपुलः (vipulaḥ) - Vipula (proper name)

• पर्युपातिष्ठत् (paryupātiṣṭhat) - attended upon his preceptor (attended, served, waited upon)

• यथापूर्वम् (yathāpūrvam) - as before, as formerly, as usual

• अशङ्कितः (aśaṅkitaḥ) - without any doubt or fear about his actions (unfearful, confident, without apprehension, fearless)

Words meanings and morphology

अभिवाद्य (abhivādya) - having saluted, having bowed respectfully

(indeclinable)

absolutive (lyap)

Derived from root vad (to speak) with upasarga abhi and suffix -ya

Prefix: abhi

Root: vad (class 1)

च (ca) - and, also

(indeclinable)

शान्तात्मा (śāntātmā) - Vipula, whose spirit was tranquil (tranquil-souled, calm-minded)

(adjective)

Nominative, masculine, singular of śāntātman

śāntātman - tranquil-souled, calm-minded

Compound type : bahuvrihi (śānta+ātman)

• śānta – calm, peaceful, tranquil
  adjective (masculine)
  past passive participle
  Derived from root śam (to be calm) with suffix -kta
  Root: śam (class 4)
• ātman – self, soul, spirit
  noun (masculine)

Note: Agrees with Vipulaḥ (implied by sa).

स (sa) - he (Vipula) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Vipula.

गुरुम् (gurum) - his preceptor Devasharman (preceptor, teacher (accusative))

(noun)

Accusative, masculine, singular of guru

guru - preceptor, teacher, revered one

Note: Object of abhivādya and paryupātiṣṭhat.

गुरुवत्सलः (guruvatsalaḥ) - Vipula, devoted to his preceptor (affectionate to the preceptor, devoted to the teacher)

(adjective)

Nominative, masculine, singular of guruvatsala

guruvatsala - affectionate to the preceptor, devoted to the teacher

Compound type : tatpuruṣa (guru+vatsala)

• guru – preceptor, teacher
  noun (masculine)
• vatsala – affectionate, tender, fond of
  adjective (masculine)

Note: Agrees with Vipulaḥ.

विपुलः (vipulaḥ) - Vipula (proper name)

(proper noun)

Nominative, masculine, singular of vipula

vipula - extensive, large; proper name

Note: Subject of the sentence.

पर्युपातिष्ठत् (paryupātiṣṭhat) - attended upon his preceptor (attended, served, waited upon)

(verb)

3rd person , singular, active, past imperfect (laṅ) of paryupasthā

Imperfect active

Imperfect, 3rd person, singular, active voice of root sthā (to stand) with upasargas pari and upa

Prefixes: pari+upa

Root: sthā (class 1)

यथापूर्वम् (yathāpūrvam) - as before, as formerly, as usual

(indeclinable)

अशङ्कितः (aśaṅkitaḥ) - without any doubt or fear about his actions (unfearful, confident, without apprehension, fearless)

(adjective)

Nominative, masculine, singular of aśaṅkita

aśaṅkita - unfearful, confident, without apprehension

past passive participle (negated)

Derived from root śaṅk (to doubt, fear) with suffix -kta and negative prefix a-

Prefix: a

Root: śaṅk (class 1)

Note: Agrees with Vipulaḥ.