महाभारतः mahābhārataḥ - book-13, chapter-41, verse-11

आकारं गुरुपत्न्यास्तु विज्ञाय स भृगूद्वहः ।
निजग्राह महातेजा योगेन बलवत्प्रभो ।
बबन्ध योगबन्धैश्च तस्याः सर्वेन्द्रियाणि सः ॥११॥

11. ākāraṁ gurupatnyāstu vijñāya sa bhṛgūdvahaḥ ,
nijagrāha mahātejā yogena balavatprabho ,
babandha yogabandhaiśca tasyāḥ sarvendriyāṇi saḥ.

11. ākāram gurupatnyāḥ tu vijñāya saḥ
bhṛgūdvahaḥ mahātejāḥ nijagrāha
yogena balavat prabho babandha
yogabandhaiḥ ca tasyāḥ sarvendriyāṇi saḥ

11. saḥ mahātejāḥ bhṛgūdvahaḥ gurupatnyāḥ ākāram vijñāya tu nijagrāha (he) prabho,
saḥ balavat yogena ca yogabandhaiḥ tasyāḥ sarvendriyāṇi babandha

11. Having perceived the intention of the guru's wife, that greatly resplendent descendant of Bhṛgu (Śukra) restrained her. O powerful one! He powerfully bound all her senses with the bonds of spiritual discipline (yoga).

Words meanings summery:

• आकारम् (ākāram) - intention, inner disposition (of the guru's wife) (form, shape, appearance, intention, gesture, inner disposition)

• गुरुपत्न्याः (gurupatnyāḥ) - of the guru's wife, from the guru's wife

• तु (tu) - but, indeed, on the other hand, however

• विज्ञाय (vijñāya) - having perceived (the intention) (having known, having understood, having perceived)

• सः (saḥ) - he (Śukra) (he, that)

• भृगूद्वहः (bhṛgūdvahaḥ) - Śukra (the planet Venus, son of Bhṛgu) (descendant of Bhṛgu, carrier of Bhṛgu, belonging to Bhṛgu's lineage)

• महातेजाः (mahātejāḥ) - greatly resplendent (describing Śukra) (greatly radiant, highly spirited, very splendid, powerful)

• निजग्राह (nijagrāha) - he restrained (her) (he seized, he restrained, he captured)

• योगेन (yogena) - by means of his spiritual discipline (yoga) (by yoga, through effort, by means of union, by spiritual discipline)

• बलवत् (balavat) - powerfully, strongly, mightily

• प्रभो (prabho) - O powerful one! (referring to Śukra, by narrator) (O lord!, O master!)

• बबन्ध (babandha) - he bound, he tied

• योगबन्धैः (yogabandhaiḥ) - by yogic bonds, by bonds of yoga

• च (ca) - and, also

• तस्याः (tasyāḥ) - of her (the guru's wife) (her, of her)

• सर्वेन्द्रियाणि (sarvendriyāṇi) - all her senses (all senses, all sense organs)

• सः (saḥ) - he (Śukra), re-emphasizing the subject (he, that)

Words meanings and morphology

आकारम् (ākāram) - intention, inner disposition (of the guru's wife) (form, shape, appearance, intention, gesture, inner disposition)

(noun)

Accusative, masculine, singular of ākāra

ākāra - form, shape, appearance, intention, gesture

Prefix: ā

Root: kṛ

गुरुपत्न्याः (gurupatnyāḥ) - of the guru's wife, from the guru's wife

(noun)

Genitive, feminine, singular of gurupatnī

gurupatnī - guru's wife

Compound type : tatpuruṣa (guru+patnī)

• guru – teacher, spiritual guide, respected person
  noun (masculine)
• patnī – wife, spouse
  noun (feminine)

तु (tu) - but, indeed, on the other hand, however

(indeclinable)

Note: serves as a conjunction or particle for emphasis or contrast

विज्ञाय (vijñāya) - having perceived (the intention) (having known, having understood, having perceived)

(indeclinable)

Absolutive (gerund)

from vi-√jñā + -ya

Prefix: vi

Root: jñā (class 9)

सः (saḥ) - he (Śukra) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: masculine nominative singular of tad

भृगूद्वहः (bhṛgūdvahaḥ) - Śukra (the planet Venus, son of Bhṛgu) (descendant of Bhṛgu, carrier of Bhṛgu, belonging to Bhṛgu's lineage)

(proper noun)

Nominative, masculine, singular of bhṛgūdvaha

bhṛgūdvaha - descendant of Bhṛgu

from Bhṛgu + udvaha

Compound type : tatpuruṣa (bhṛgu+udvaha)

• bhṛgu – name of a Vedic sage
  proper noun (masculine)
• udvaha – bearing, carrying, causing
  noun (masculine)
  from ut-√vah
  Prefix: ut
  Root: vah (class 1)

महातेजाः (mahātejāḥ) - greatly resplendent (describing Śukra) (greatly radiant, highly spirited, very splendid, powerful)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - greatly radiant, very splendid, powerful

from mahā + tejas

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large
  adjective
• tejas – splendor, radiance, power, energy
  noun (neuter)
  Root: tij

निजग्राह (nijagrāha) - he restrained (her) (he seized, he restrained, he captured)

(verb)

3rd person , singular, active, past perfect (Lit) of grah

Perfect Active

from ni-√grah

Prefix: ni

Root: grah (class 9)

योगेन (yogena) - by means of his spiritual discipline (yoga) (by yoga, through effort, by means of union, by spiritual discipline)

(noun)

Instrumental, masculine, singular of yoga

yoga - union, spiritual discipline, effort, connection

from √yuj

Root: yuj (class 7)

बलवत् (balavat) - powerfully, strongly, mightily

(indeclinable)

from bala + -vat (suffix)

Note: Acts as an adverb modifying the verb 'babandha'.

प्रभो (prabho) - O powerful one! (referring to Śukra, by narrator) (O lord!, O master!)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, powerful, able

from pra-√bhū

Prefix: pra

Root: bhū (class 1)

Note: Used as an address or honorific by the narrator, praising Śukra.

बबन्ध (babandha) - he bound, he tied

(verb)

3rd person , singular, active, past perfect (Lit) of bandh

Perfect Active

from √bandh

Root: bandh (class 9)

योगबन्धैः (yogabandhaiḥ) - by yogic bonds, by bonds of yoga

(noun)

Instrumental, masculine, plural of yogabandha

yogabandha - yogic bond, restraint of yoga

from yoga + bandha

Compound type : tatpuruṣa (yoga+bandha)

• yoga – spiritual discipline, union
  noun (masculine)
  Root: yuj (class 7)
• bandha – bond, tying, restraint
  noun (masculine)
  from √bandh
  Root: bandh (class 9)

च (ca) - and, also

(indeclinable)

तस्याः (tasyāḥ) - of her (the guru's wife) (her, of her)

(pronoun)

Genitive, feminine, singular of tad

tad - that, he, she, it

Note: feminine genitive singular of tad

सर्वेन्द्रियाणि (sarvendriyāṇi) - all her senses (all senses, all sense organs)

(noun)

Accusative, neuter, plural of sarvendriya

sarvendriya - all senses, all sense organs

from sarva + indriya

Compound type : tatpuruṣa (sarva+indriya)

• sarva – all, every, whole
  pronoun
• indriya – sense, sense organ, faculty
  noun (neuter)
  Root: ind

सः (saḥ) - he (Śukra), re-emphasizing the subject (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: masculine nominative singular of tad, repeats the subject for emphasis