महाभारतः
mahābhārataḥ
-
book-13, chapter-41, verse-2
रूपमप्रतिमं कृत्वा लोभनीयं जनाधिप ।
दर्शनीयतमो भूत्वा प्रविवेश तमाश्रमम् ॥२॥
दर्शनीयतमो भूत्वा प्रविवेश तमाश्रमम् ॥२॥
2. rūpamapratimaṁ kṛtvā lobhanīyaṁ janādhipa ,
darśanīyatamo bhūtvā praviveśa tamāśramam.
darśanīyatamo bhūtvā praviveśa tamāśramam.
2.
rūpam apratimam kṛtvā lobhanīyam janādhipa
darśanīyatamaḥ bhūtvā praviveśa tam āśramam
darśanīyatamaḥ bhūtvā praviveśa tam āśramam
2.
janādhipa apratimam lobhanīyam rūpam kṛtvā
darśanīyatamaḥ bhūtvā tam āśramam praviveśa
darśanīyatamaḥ bhūtvā tam āśramam praviveśa
2.
O lord of men (janādhipa), having assumed an unrivaled and alluring form, and becoming most beautiful to behold, he entered that hermitage.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रूपम् (rūpam) - form (form, shape, appearance)
- अप्रतिमम् (apratimam) - unrivaled (unrivaled, peerless, incomparable)
- कृत्वा (kṛtvā) - having assumed (having done, having made, having created)
- लोभनीयम् (lobhanīyam) - alluring (alluring, tempting, desirable)
- जनाधिप (janādhipa) - O lord of men (janādhipa) (O lord of men, O king)
- दर्शनीयतमः (darśanīyatamaḥ) - most beautiful to behold (most beautiful to behold, most visible, most admirable)
- भूत्वा (bhūtvā) - having become (having been, having become)
- प्रविवेश (praviveśa) - he entered (he entered, he penetrated)
- तम् (tam) - that (hermitage) (him, that (masculine accusative))
- आश्रमम् (āśramam) - the hermitage (hermitage, ascetic abode)
Words meanings and morphology
रूपम् (rūpam) - form (form, shape, appearance)
(noun)
Accusative, neuter, singular of rūpa
rūpa - form, shape, appearance, beauty
अप्रतिमम् (apratimam) - unrivaled (unrivaled, peerless, incomparable)
(adjective)
Accusative, neuter, singular of apratima
apratima - unrivaled, peerless, incomparable
Negative compound (na-tatpurusha).
Compound type : na-tatpurusha (a+pratima)
- a – not, un-
indeclinable
Negative prefix - pratima – image, likeness, equal
noun (feminine)
कृत्वा (kṛtvā) - having assumed (having done, having made, having created)
(indeclinable)
absolutive
Absolutive (gerund) of root √kṛ (class 8).
Root: kṛ (class 8)
लोभनीयम् (lobhanīyam) - alluring (alluring, tempting, desirable)
(adjective)
Accusative, neuter, singular of lobhanīya
lobhanīya - alluring, tempting, desirable
gerundive/future passive participle
Gerundive/future passive participle of root √lubh (class 4).
Root: lubh (class 4)
जनाधिप (janādhipa) - O lord of men (janādhipa) (O lord of men, O king)
(noun)
Vocative, masculine, singular of janādhipa
janādhipa - lord of men, king
Compound noun
Compound type : tatpurusha (jana+adhipa)
- jana – person, people, man
noun (masculine) - adhipa – ruler, lord, master
noun (masculine)
दर्शनीयतमः (darśanīyatamaḥ) - most beautiful to behold (most beautiful to behold, most visible, most admirable)
(adjective)
Nominative, masculine, singular of darśanīyatama
darśanīyatama - most beautiful to behold, most visible, most admirable
superlative of gerundive
Superlative form (-tama) of the gerundive 'darśanīya' (from √dṛś).
Root: dṛś (class 1)
भूत्वा (bhūtvā) - having become (having been, having become)
(indeclinable)
absolutive
Absolutive (gerund) of root √bhū (class 1).
Root: bhū (class 1)
प्रविवेश (praviveśa) - he entered (he entered, he penetrated)
(verb)
3rd person , singular, active, perfect (liṭ) of praviś
perfect active
3rd person singular perfect active of root √viś (class 6) with upasarga 'pra'.
Prefix: pra
Root: viś (class 6)
तम् (tam) - that (hermitage) (him, that (masculine accusative))
(pronoun)
Accusative, masculine, singular of tad
tad - that, she, he, it
आश्रमम् (āśramam) - the hermitage (hermitage, ascetic abode)
(noun)
Accusative, masculine, singular of āśrama
āśrama - hermitage, sacred retreat, stage of life