महाभारतः
mahābhārataḥ
-
book-13, chapter-41, verse-12
तां निर्विकारां दृष्ट्वा तु पुनरेव शचीपतिः ।
उवाच व्रीडितो राजंस्तां योगबलमोहिताम् ॥१२॥
उवाच व्रीडितो राजंस्तां योगबलमोहिताम् ॥१२॥
12. tāṁ nirvikārāṁ dṛṣṭvā tu punareva śacīpatiḥ ,
uvāca vrīḍito rājaṁstāṁ yogabalamohitām.
uvāca vrīḍito rājaṁstāṁ yogabalamohitām.
12.
tām nirvikārām dṛṣṭvā tu punareva śacīpatiḥ
uvāca vrīḍitaḥ rājan tām yogabalamohitām
uvāca vrīḍitaḥ rājan tām yogabalamohitām
12.
rājan,
nirvikārām yogabalamohitām tām dṛṣṭvā tu śacīpatiḥ vrīḍitaḥ punareva tām uvāca
nirvikārām yogabalamohitām tām dṛṣṭvā tu śacīpatiḥ vrīḍitaḥ punareva tām uvāca
12.
O king, having seen her unperturbed, Śacī's husband (Indra), ashamed, again spoke to her, who was bewildered by the power of (yoga) spiritual discipline.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ताम् (tām) - her (the guru's wife) (her, that (feminine))
- निर्विकाराम् (nirvikārām) - unperturbed, emotionless (unperturbed, unchanged, without emotional change)
- दृष्ट्वा (dṛṣṭvā) - having seen, having perceived
- तु (tu) - but, indeed, on the other hand
- पुनरेव (punareva) - again, once more
- शचीपतिः (śacīpatiḥ) - Indra (husband of Śacī, lord of Śacī)
- उवाच (uvāca) - he said, he spoke
- व्रीडितः (vrīḍitaḥ) - ashamed (referring to Indra) (ashamed, embarrassed, shy)
- राजन् (rājan) - O king (addressing the listener, Janaka or Yudhiṣṭhira depending on text source) (O king!)
- ताम् (tām) - her (the guru's wife) (her, that (feminine))
- योगबलमोहिताम् (yogabalamohitām) - bewildered by the power of (yoga) spiritual discipline (deluded by the power of yoga, bewildered by yogic strength)
Words meanings and morphology
ताम् (tām) - her (the guru's wife) (her, that (feminine))
(pronoun)
Accusative, feminine, singular of tad
tad - that, he, she, it
Note: feminine accusative singular of tad
निर्विकाराम् (nirvikārām) - unperturbed, emotionless (unperturbed, unchanged, without emotional change)
(adjective)
Accusative, feminine, singular of nirvikāra
nirvikāra - unperturbed, unchanging, without change/defect
from nir-vikāra
Compound type : avyayībhāva (nir+vikāra)
- nis – without, free from
indeclinable - vikāra – change, alteration, transformation, defect
noun (masculine)
from vi-√kṛ
Prefix: vi
Root: kṛ (class 8)
Note: agrees with tām
दृष्ट्वा (dṛṣṭvā) - having seen, having perceived
(indeclinable)
Absolutive (gerund)
from √dṛś + -tvā
Root: dṛś (class 1)
तु (tu) - but, indeed, on the other hand
(indeclinable)
पुनरेव (punareva) - again, once more
(indeclinable)
from punar + eva
Compound type : tatpuruṣa (punar+eva)
- punar – again, back
indeclinable - eva – indeed, only, just
indeclinable
शचीपतिः (śacīpatiḥ) - Indra (husband of Śacī, lord of Śacī)
(proper noun)
Nominative, masculine, singular of śacīpati
śacīpati - husband of Śacī (Indra)
from Śacī + pati
Compound type : tatpuruṣa (śacī+pati)
- śacī – wife of Indra
proper noun (feminine) - pati – lord, master, husband
noun (masculine)
Root: pā
उवाच (uvāca) - he said, he spoke
(verb)
3rd person , singular, active, past perfect (Lit) of vac
Perfect Active
from √vac, irregular perfect
Root: vac (class 2)
व्रीडितः (vrīḍitaḥ) - ashamed (referring to Indra) (ashamed, embarrassed, shy)
(adjective)
Nominative, masculine, singular of vrīḍita
vrīḍita - ashamed, embarrassed, shy
Past Passive Participle
from √vrīḍ + -ita
Root: vrīḍ (class 1)
राजन् (rājan) - O king (addressing the listener, Janaka or Yudhiṣṭhira depending on text source) (O king!)
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 1)
ताम् (tām) - her (the guru's wife) (her, that (feminine))
(pronoun)
Accusative, feminine, singular of tad
tad - that, he, she, it
Note: feminine accusative singular of tad
योगबलमोहिताम् (yogabalamohitām) - bewildered by the power of (yoga) spiritual discipline (deluded by the power of yoga, bewildered by yogic strength)
(adjective)
Accusative, feminine, singular of yogabalamohita
yogabalamohita - deluded by yogic power
Past Passive Participle
from yoga-bala-mohita, Mohita is PPP from √muh.
Compound type : tatpuruṣa (yoga+bala+mohita)
- yoga – spiritual discipline, union
noun (masculine)
Root: yuj (class 7) - bala – power, strength, force
noun (neuter)
Root: bal - mohita – deluded, bewildered, infatuated
adjective
Past Passive Participle
from √muh + -ita
Root: muh (class 4)