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13,41

महाभारतः       mahābhārataḥ - book-13, chapter-41, verse-12

तां निर्विकारां दृष्ट्वा तु पुनरेव शचीपतिः ।
उवाच व्रीडितो राजंस्तां योगबलमोहिताम् ॥१२॥
12. tāṁ nirvikārāṁ dṛṣṭvā tu punareva śacīpatiḥ ,
uvāca vrīḍito rājaṁstāṁ yogabalamohitām.
12. tām nirvikārām dṛṣṭvā tu punareva śacīpatiḥ
uvāca vrīḍitaḥ rājan tām yogabalamohitām
12. rājan,
nirvikārām yogabalamohitām tām dṛṣṭvā tu śacīpatiḥ vrīḍitaḥ punareva tām uvāca
12. O king, having seen her unperturbed, Śacī's husband (Indra), ashamed, again spoke to her, who was bewildered by the power of (yoga) spiritual discipline.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ताम् (tām) - her (the guru's wife) (her, that (feminine))
  • निर्विकाराम् (nirvikārām) - unperturbed, emotionless (unperturbed, unchanged, without emotional change)
  • दृष्ट्वा (dṛṣṭvā) - having seen, having perceived
  • तु (tu) - but, indeed, on the other hand
  • पुनरेव (punareva) - again, once more
  • शचीपतिः (śacīpatiḥ) - Indra (husband of Śacī, lord of Śacī)
  • उवाच (uvāca) - he said, he spoke
  • व्रीडितः (vrīḍitaḥ) - ashamed (referring to Indra) (ashamed, embarrassed, shy)
  • राजन् (rājan) - O king (addressing the listener, Janaka or Yudhiṣṭhira depending on text source) (O king!)
  • ताम् (tām) - her (the guru's wife) (her, that (feminine))
  • योगबलमोहिताम् (yogabalamohitām) - bewildered by the power of (yoga) spiritual discipline (deluded by the power of yoga, bewildered by yogic strength)

Words meanings and morphology

ताम् (tām) - her (the guru's wife) (her, that (feminine))
(pronoun)
Accusative, feminine, singular of tad
tad - that, he, she, it
Note: feminine accusative singular of tad
निर्विकाराम् (nirvikārām) - unperturbed, emotionless (unperturbed, unchanged, without emotional change)
(adjective)
Accusative, feminine, singular of nirvikāra
nirvikāra - unperturbed, unchanging, without change/defect
from nir-vikāra
Compound type : avyayībhāva (nir+vikāra)
  • nis – without, free from
    indeclinable
  • vikāra – change, alteration, transformation, defect
    noun (masculine)
    from vi-√kṛ
    Prefix: vi
    Root: kṛ (class 8)
Note: agrees with tām
दृष्ट्वा (dṛṣṭvā) - having seen, having perceived
(indeclinable)
Absolutive (gerund)
from √dṛś + -tvā
Root: dṛś (class 1)
तु (tu) - but, indeed, on the other hand
(indeclinable)
पुनरेव (punareva) - again, once more
(indeclinable)
from punar + eva
Compound type : tatpuruṣa (punar+eva)
  • punar – again, back
    indeclinable
  • eva – indeed, only, just
    indeclinable
शचीपतिः (śacīpatiḥ) - Indra (husband of Śacī, lord of Śacī)
(proper noun)
Nominative, masculine, singular of śacīpati
śacīpati - husband of Śacī (Indra)
from Śacī + pati
Compound type : tatpuruṣa (śacī+pati)
  • śacī – wife of Indra
    proper noun (feminine)
  • pati – lord, master, husband
    noun (masculine)
    Root: pā
उवाच (uvāca) - he said, he spoke
(verb)
3rd person , singular, active, past perfect (Lit) of vac
Perfect Active
from √vac, irregular perfect
Root: vac (class 2)
व्रीडितः (vrīḍitaḥ) - ashamed (referring to Indra) (ashamed, embarrassed, shy)
(adjective)
Nominative, masculine, singular of vrīḍita
vrīḍita - ashamed, embarrassed, shy
Past Passive Participle
from √vrīḍ + -ita
Root: vrīḍ (class 1)
राजन् (rājan) - O king (addressing the listener, Janaka or Yudhiṣṭhira depending on text source) (O king!)
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 1)
ताम् (tām) - her (the guru's wife) (her, that (feminine))
(pronoun)
Accusative, feminine, singular of tad
tad - that, he, she, it
Note: feminine accusative singular of tad
योगबलमोहिताम् (yogabalamohitām) - bewildered by the power of (yoga) spiritual discipline (deluded by the power of yoga, bewildered by yogic strength)
(adjective)
Accusative, feminine, singular of yogabalamohita
yogabalamohita - deluded by yogic power
Past Passive Participle
from yoga-bala-mohita, Mohita is PPP from √muh.
Compound type : tatpuruṣa (yoga+bala+mohita)
  • yoga – spiritual discipline, union
    noun (masculine)
    Root: yuj (class 7)
  • bala – power, strength, force
    noun (neuter)
    Root: bal
  • mohita – deluded, bewildered, infatuated
    adjective
    Past Passive Participle
    from √muh + -ita
    Root: muh (class 4)