महाभारतः mahābhārataḥ - book-13, chapter-41, verse-23

नाहं त्वामद्य मूढात्मन्दहेयं हि स्वतेजसा ।
कृपायमाणस्तु न ते दग्धुमिच्छामि वासव ॥२३॥

23. nāhaṁ tvāmadya mūḍhātmandaheyaṁ hi svatejasā ,
kṛpāyamāṇastu na te dagdhumicchāmi vāsava.

23. na aham tvām adya mūḍhātman daheyam hi svatejasā
kṛpāyamāṇaḥ tu na te dagdhum icchāmi vāsava

23. O foolish-minded one, I could indeed burn you today with my own power (tejas), but out of compassion, O Vāsava, I do not wish to burn you.

Words meanings summery:

• न (na) - not (not, no)

• अहम् (aham) - I

• त्वाम् (tvām) - you (you (accusative singular))

• अद्य (adya) - today (today, now)

• मूढात्मन् (mūḍhātman) - O foolish-minded one (O foolish-minded one, O deluded soul)

• दहेयम् (daheyam) - I could burn (I might burn, I would burn)

• हि (hi) - indeed (indeed, certainly, because)

• स्वतेजसा (svatejasā) - by my own power (by one's own power/splendor)

• कृपायमाणः (kṛpāyamāṇaḥ) - pitying (I) (pitying, showing compassion)

• तु (tu) - but (but, however, on the other hand)

• न (na) - not (not, no)

• ते (te) - for you (your burning) (to you, for you, your)

• दग्धुम् (dagdhum) - to burn

• इच्छामि (icchāmi) - I wish (I wish, I desire)

• वासव (vāsava) - O Vāsava (Indra) (epithet of Indra, son of Vasu)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, we, us

त्वाम् (tvām) - you (you (accusative singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

अद्य (adya) - today (today, now)

(indeclinable)

मूढात्मन् (mūḍhātman) - O foolish-minded one (O foolish-minded one, O deluded soul)

(noun)

Vocative, masculine, singular of mūḍhātman

mūḍhātman - foolish-minded, deluded soul

Compound type : bahuvrīhi (mūḍha+ātman)

• mūḍha – foolish, deluded, bewildered
  adjective (masculine)
  Past Passive Participle
  From root muh (to be bewildered, confused), mūḍha
  Root: muh (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)

दहेयम् (daheyam) - I could burn (I might burn, I would burn)

(verb)

1st person , singular, active, optative (vidhiliṅ) of dah

Optative mood, 1st person singular

From root dah (to burn), Parasmaipada, optative, 1st person singular

Root: dah (class 1)

हि (hi) - indeed (indeed, certainly, because)

(indeclinable)

स्वतेजसा (svatejasā) - by my own power (by one's own power/splendor)

(noun)

Instrumental, neuter, singular of svatejas

svatejas - one's own power, one's own splendor/brilliance

Compound type : tatpuruṣa (sva+tejas)

• sva – own, one's own
  adjective (masculine)
• tejas – power, splendor, brilliance, energy
  noun (neuter)

कृपायमाणः (kṛpāyamāṇaḥ) - pitying (I) (pitying, showing compassion)

(adjective)

Nominative, masculine, singular of kṛpāyamāṇa

kṛpāyamāṇa - pitying, compassionate

Present Participle (Ātmanepada)

Derived from denominative verb kṛpāyate (to pity, show compassion), which comes from the noun kṛpā (compassion, pity).

Root: kṛp (class 1)

Note: Functions as an adjective modifying the implied subject 'I'

तु (tu) - but (but, however, on the other hand)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

ते (te) - for you (your burning) (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular/plural)

दग्धुम् (dagdhum) - to burn

(indeclinable)

Infinitive

From root dah (to burn), forming the infinitive -tum ending.

Root: dah (class 1)

इच्छामि (icchāmi) - I wish (I wish, I desire)

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present Indicative, 1st person singular

From root iṣ (to wish), Parasmaipada, 5th class (śnu-vikaraṇa), present indicative, 1st person singular.

Root: iṣ (class 5)

वासव (vāsava) - O Vāsava (Indra) (epithet of Indra, son of Vasu)

(proper noun)

Vocative, masculine, singular of vāsava

vāsava - Indra (as son of Vasu, or lord of Vasus)