महाभारतः mahābhārataḥ - book-13, chapter-41, verse-31

विश्रान्ताय ततस्तस्मै सहासीनाय भार्यया ।
निवेदयामास तदा विपुलः शक्रकर्म तत् ॥३१॥

31. viśrāntāya tatastasmai sahāsīnāya bhāryayā ,
nivedayāmāsa tadā vipulaḥ śakrakarma tat.

31. viśrāntāya tataḥ tasmai sahāsīnāya bhāryayā
nivedayāmāsa tadā vipulaḥ śakrakarma tat

31. vipulaḥ tadā tataḥ śakrakarma tat viśrāntāya
bhāryayā sahāsīnāya tasmai nivedayāmāsa

31. Then, Vipula reported that act of Indra to him, who had rested and was seated with his wife.

Words meanings summery:

• विश्रान्ताय (viśrāntāya) - to the one who has rested; to the tranquil one

• ततः (tataḥ) - then, thence, from that

• तस्मै (tasmai) - to him, to that (masculine)

• सहासीनाय (sahāsīnāya) - to the one sitting with (someone)

• भार्यया (bhāryayā) - by the wife

• निवेदयामास (nivedayāmāsa) - he reported, he announced, he submitted

• तदा (tadā) - then, at that time

• विपुलः (vipulaḥ) - Vipula

• शक्रकर्म (śakrakarma) - Indra's deed/action

• तत् (tat) - that

Words meanings and morphology

विश्रान्ताय (viśrāntāya) - to the one who has rested; to the tranquil one

(adjective)

Dative, masculine, singular of viśrānta

viśrānta - rested, tranquil, ceased, paused

Past Passive Participle

From the root `śram` (to rest, cease) with the prefix `vi`.

Prefix: vi

Root: śram (class 4)

ततः (tataḥ) - then, thence, from that

(indeclinable)

Derived from the pronoun `tad` (that) with the suffix `tas`.

तस्मै (tasmai) - to him, to that (masculine)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

सहासीनाय (sahāsīnāya) - to the one sitting with (someone)

(adjective)

Dative, masculine, singular of sahāsīna

sahāsīna - sitting with

Compound of `saha` (with) and `āsīna` (seated, Past Passive Participle of `ās`).

Compound type : tatpurusha (saha+āsīna)

• saha – with, together with
  indeclinable
• āsīna – seated, sitting
  adjective (masculine)
  Past Passive Participle
  From the root `ās` (to sit).
  Root: ās (class 2)

भार्यया (bhāryayā) - by the wife

(noun)

Instrumental, feminine, singular of bhāryā

bhāryā - wife, she who is to be supported/nourished

Gerundive / Future Passive Participle

Feminine noun derived from the root `bhṛ` (to bear, support) with the suffix `ya`, meaning 'she who is to be supported'.

Root: bhṛ (class 3)

निवेदयामास (nivedayāmāsa) - he reported, he announced, he submitted

(verb)

3rd person , singular, active, perfect (lit) of niveday

Causative verb

Causative of the root `vid` (to know, perceive) with the prefix `ni`. Conjugated in the perfect tense (lit). The `āmāsa` is an augment for certain causatives/denominatives in the perfect tense.

Prefix: ni

Root: vid (class 2)

तदा (tadā) - then, at that time

(indeclinable)

Derived from the pronoun `tad` (that) with the suffix `dā`.

विपुलः (vipulaḥ) - Vipula

(proper noun)

Nominative, masculine, singular of vipula

vipula - large, extensive, abundant; a proper name

शक्रकर्म (śakrakarma) - Indra's deed/action

(noun)

Accusative, neuter, singular of śakrakarma

śakrakarma - Indra's deed, act of Indra

Compound noun.

Compound type : tatpurusha (śakra+karma)

• śakra – Indra (name of a deity)
  proper noun (masculine)
• karma – action, deed, work, ritual (karma)
  noun (neuter)
  From the root `kṛ` (to do).
  Root: kṛ (class 8)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to `śakrakarma`.