महाभारतः mahābhārataḥ - book-13, chapter-41, verse-27

तच्छ्रुत्वा वचनं शक्रो विपुलस्य महात्मनः ।
अकिंचिदुक्त्वा व्रीडितस्तत्रैवान्तरधीयत ॥२७॥

27. tacchrutvā vacanaṁ śakro vipulasya mahātmanaḥ ,
akiṁciduktvā vrīḍitastatraivāntaradhīyata.

27. tat śrutvā vacanam śakraḥ vipulasya mahātmanaḥ
akiñcit uktvā vrīḍitaḥ tatra eva antaradhīyata

27. mahātmanaḥ vipulasya tat vacanam śrutvā śakraḥ
akiñcit uktvā vrīḍitaḥ tatra eva antaradhīyata

27. Having heard those words from the great-souled Vipula, Indra, without saying anything, became ashamed and disappeared then and there.

Words meanings summery:

• तत् (tat) - that speech (of Vipula) (that, that (referring to speech))

• श्रुत्वा (śrutvā) - having heard

• वचनम् (vacanam) - the speech or words (of Vipula) (word, speech, saying)

• शक्रः (śakraḥ) - Indra, the king of gods (powerful, mighty; a name of Indra)

• विपुलस्य (vipulasya) - of Vipula

• महात्मनः (mahātmanaḥ) - of the magnanimous Vipula (of the great-souled, of the noble, of the high-minded)

• अकिञ्चित् (akiñcit) - nothing (to say) (nothing, not even a little, something insignificant)

• उक्त्वा (uktvā) - having said, having spoken

• व्रीडितः (vrīḍitaḥ) - ashamed, embarrassed

• तत्र (tatra) - right there (at that place/moment) (there, then, in that place)

• एव (eva) - indeed, emphasizing tatra (only, just, indeed, certainly)

• अन्तरधीयत (antaradhīyata) - disappeared, vanished

Words meanings and morphology

तत् (tat) - that speech (of Vipula) (that, that (referring to speech))

(pronoun)

Accusative, neuter, singular of tad

tad - that

Note: Accusative singular neuter of tad, referring to vacanam.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

Derived from root śru (to hear) with suffix -ktvā

Root: śru (class 5)

वचनम् (vacanam) - the speech or words (of Vipula) (word, speech, saying)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying

शक्रः (śakraḥ) - Indra, the king of gods (powerful, mighty; a name of Indra)

(proper noun)

Nominative, masculine, singular of śakra

śakra - powerful, mighty; Indra

विपुलस्य (vipulasya) - of Vipula

(proper noun)

Genitive, masculine, singular of vipula

vipula - extensive, large; proper name

महात्मनः (mahātmanaḥ) - of the magnanimous Vipula (of the great-souled, of the noble, of the high-minded)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large, vast
  adjective (neuter)
• ātman – self, soul, spirit
  noun (masculine)

Note: Declined to agree with vipulasya.

अकिञ्चित् (akiñcit) - nothing (to say) (nothing, not even a little, something insignificant)

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive

Derived from root vac (to speak) with suffix -ktvā

Root: vac (class 2)

व्रीडितः (vrīḍitaḥ) - ashamed, embarrassed

(adjective)

Nominative, masculine, singular of vrīḍita

vrīḍita - ashamed, embarrassed

past passive participle

Derived from root vrīḍ (to be ashamed) with suffix -kta

Root: vrīḍ (class 1)

Note: Agrees with Śakraḥ (implied subject).

तत्र (tatra) - right there (at that place/moment) (there, then, in that place)

(indeclinable)

एव (eva) - indeed, emphasizing tatra (only, just, indeed, certainly)

(indeclinable)

अन्तरधीयत (antaradhīyata) - disappeared, vanished

(verb)

3rd person , singular, middle, past imperfect (laṅ) of antaradhā

Imperfect middle

Imperfect, 3rd person, singular, middle voice of root dhā with upasarga antar

Prefix: antar

Root: dhā (class 3)