महाभारतः mahābhārataḥ - book-12, chapter-8, verse-9

अस्मिन्राजकुले जातो जित्वा कृत्स्नां वसुंधराम् ।
धर्मार्थावखिलौ हित्वा वनं मौढ्यात्प्रतिष्ठसे ॥९॥

9. asminrājakule jāto jitvā kṛtsnāṁ vasuṁdharām ,
dharmārthāvakhilau hitvā vanaṁ mauḍhyātpratiṣṭhase.

9. asmin rājakule jātaḥ jitvā kṛtsnām vasuṃdharām
dharmārthau akhilau hitvā vanaṃ mauḍhyāt pratiṣṭhase

9. asmin rājakule jātaḥ kṛtsnām vasuṃdharām jitvā
akhilau dharmārthau hitvā mauḍhyāt vanaṃ pratiṣṭhase

9. Born into this royal family, after conquering the entire earth, you are abandoning all aspects of natural law (dharma) and material prosperity (artha) and going to the forest out of foolishness.

Words meanings summery:

• अस्मिन् (asmin) - in this

• राजकुले (rājakule) - in the royal family

• जातः (jātaḥ) - born

• जित्वा (jitvā) - having conquered

• कृत्स्नाम् (kṛtsnām) - entire, whole

• वसुंधराम् (vasuṁdharām) - earth

• धर्मार्थौ (dharmārthau) - natural law and material prosperity

• अखिलौ (akhilau) - all, entire

• हित्वा (hitvā) - having abandoned, having given up

• वनम् (vanam) - forest, wood

• मौढ्यात् (mauḍhyāt) - from foolishness, due to ignorance

• प्रतिष्ठसे (pratiṣṭhase) - you proceed, you go, you establish yourself

Words meanings and morphology

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, these

Note: Can be masculine or neuter in locative singular, but agrees with rājakule (neuter).

राजकुले (rājakule) - in the royal family

(noun)

Locative, neuter, singular of rājakula

rājakula - royal family, dynasty

Compound type : tatpuruṣa (rājan+kula)

• rājan – king, ruler
  noun (masculine)
• kula – family, lineage, race, clan
  noun (neuter)

जातः (jātaḥ) - born

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen

Past Passive Participle

From root jan- 'to be born, produce'

Root: jan (class 4)

जित्वा (jitvā) - having conquered

(indeclinable)

absolutive

Derived from root ji- 'to conquer' with suffix -tvā

Root: ji (class 1)

कृत्स्नाम् (kṛtsnām) - entire, whole

(adjective)

Accusative, feminine, singular of kṛtsna

kṛtsna - entire, whole, complete, all

वसुंधराम् (vasuṁdharām) - earth

(noun)

Accusative, feminine, singular of vasuṃdharā

vasuṁdharā - earth (lit. 'bearer of wealth')

Compound type : bahuvrīhi (vasu+dharā)

• vasu – wealth, treasure, riches
  noun (neuter)
• dharā – bearer, holder; earth
  noun (feminine)
  From root dhṛ 'to hold, bear'
  Root: dhṛ (class 1)

धर्मार्थौ (dharmārthau) - natural law and material prosperity

(noun)

Accusative, masculine, dual of dharmārtha

dharmārtha - natural law and material prosperity (two of the four aims of human life)

Compound type : dvandva (dharma+artha)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, aim, meaning, wealth, material prosperity
  noun (masculine)

अखिलौ (akhilau) - all, entire

(adjective)

Accusative, masculine, dual of akhila

akhila - all, entire, complete, whole

Compound type : bahuvrīhi (a+khila)

• a – not, non-
  indeclinable
• khila – gap, vacant space, fallow land
  noun (masculine)

हित्वा (hitvā) - having abandoned, having given up

(indeclinable)

absolutive

Derived from root hā- 'to abandon, quit'

Root: hā (class 3)

वनम् (vanam) - forest, wood

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

मौढ्यात् (mauḍhyāt) - from foolishness, due to ignorance

(noun)

Ablative, neuter, singular of mauḍhya

mauḍhya - foolishness, stupidity, ignorance

Derived from mūḍha (foolish) with -ya suffix.

प्रतिष्ठसे (pratiṣṭhase) - you proceed, you go, you establish yourself

(verb)

2nd person , singular, middle, present (lat) of pratiṣṭhā

Prefix: prati

Root: sthā (class 1)