महाभारतः mahābhārataḥ - book-12, chapter-8, verse-35

येषां राजाश्वमेधेन यजते दक्षिणावता ।
उपेत्य तस्यावभृथं पूताः सर्वे भवन्ति ते ॥३५॥

35. yeṣāṁ rājāśvamedhena yajate dakṣiṇāvatā ,
upetya tasyāvabhṛthaṁ pūtāḥ sarve bhavanti te.

35. yeṣām rājā aśvamedhena yajate dakṣiṇāvatā
upetya tasya avabhṛtham pūtāḥ sarve bhavanti te

35. yeṣām rājā dakṣiṇāvatā aśvamedhena yajate,
te sarve tasya avabhṛtham upetya pūtāḥ bhavanti

35. All those whose king performs the horse sacrifice (aśvamedha) with its full ritual gifts (dakṣiṇā), become purified by attending its concluding purificatory bath (avabhṛtha).

Words meanings summery:

• येषाम् (yeṣām) - of those (people) (of whom, of which)

• राजा (rājā) - king, ruler

• अश्वमेधेन (aśvamedhena) - by the horse sacrifice (aśvamedha)

• यजते (yajate) - performs sacrifice, worships

• दक्षिणावता (dakṣiṇāvatā) - accompanied by ritual gifts (dakṣiṇā), having fees

• उपेत्य (upetya) - by attending (having approached, having obtained, reaching)

• तस्य (tasya) - its (the sacrifice's) (his, its)

• अवभृथम् (avabhṛtham) - purificatory bath at the end of a sacrifice

• पूताः (pūtāḥ) - purified, clean

• सर्वे (sarve) - all of them (all, everyone)

• भवन्ति (bhavanti) - become, are

• ते (te) - they, those

Words meanings and morphology

येषाम् (yeṣām) - of those (people) (of whom, of which)

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what

Masculine/neuter genitive plural form

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

n-stem noun, nominative singular

Root: rāj

अश्वमेधेन (aśvamedhena) - by the horse sacrifice (aśvamedha)

(noun)

Instrumental, masculine, singular of aśvamedha

aśvamedha - horse sacrifice (aśvamedha)

Compound type : tatpurusha (aśva+medha)

• aśva – horse
  noun (masculine)
• medha – sacrifice, oblations
  noun (masculine)
  Root: midh (class 6)

यजते (yajate) - performs sacrifice, worships

(verb)

3rd person , singular, middle, present (laṭ) of yaj

Present Tense

Root yaj (1st class), present (laṭ), 3rd person singular, middle voice

Root: yaj (class 1)

दक्षिणावता (dakṣiṇāvatā) - accompanied by ritual gifts (dakṣiṇā), having fees

(adjective)

Instrumental, masculine, singular of dakṣiṇāvat

dakṣiṇāvat - accompanied by fees or gifts

Possessive adjective (matup suffix)

उपेत्य (upetya) - by attending (having approached, having obtained, reaching)

(indeclinable)

Absolutive (Gerund)

Root i (to go) with prefix upa. upa + i + lyap.

Prefix: upa

Root: i (class 2)

तस्य (tasya) - its (the sacrifice's) (his, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, his, its

Masculine/neuter genitive singular form

अवभृथम् (avabhṛtham) - purificatory bath at the end of a sacrifice

(noun)

Accusative, masculine, singular of avabhṛtha

avabhṛtha - purificatory bath (at the end of a sacrifice)

From root bhṛ with prefix ava.

Prefix: ava

Root: bhṛ (class 3)

पूताः (pūtāḥ) - purified, clean

(adjective)

Nominative, masculine, plural of pūta

pūta - purified, clean

Past Passive Participle

Root pū (to purify) + kta.

Root: pū (class 1)

Note: Participle acting as adjective

सर्वे (sarve) - all of them (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every

Masculine nominative plural

भवन्ति (bhavanti) - become, are

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Tense

Root bhū (1st class), present (laṭ), 3rd person plural, active voice

Root: bhū (class 1)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, it

Masculine nominative plural form