महाभारतः mahābhārataḥ - book-12, chapter-8, verse-34

स त्वां द्रव्यमयो यज्ञः संप्राप्तः सर्वदक्षिणः ।
तं चेन्न यजसे राजन्प्राप्तस्त्वं देवकिल्बिषम् ॥३४॥

34. sa tvāṁ dravyamayo yajñaḥ saṁprāptaḥ sarvadakṣiṇaḥ ,
taṁ cenna yajase rājanprāptastvaṁ devakilbiṣam.

34. sa tvām dravyamayaḥ yajñaḥ samprāptaḥ sarvadakṣiṇaḥ
tam cet na yajase rājan prāptaḥ tvam devakilbiṣam

34. rājan,
sa dravyamayaḥ sarvadakṣiṇaḥ yajñaḥ tvām samprāptaḥ.
cet tam na yajase,
tvam devakilbiṣam prāptaḥ.

34. O king, that Vedic ritual (yajña), rich in material offerings and complete with all prescribed fees, has come to you. If you do not perform it, you will incur a divine offense.

Words meanings summery:

• स (sa) - that (Vedic ritual) (he, that)

• त्वाम् (tvām) - you

• द्रव्यमयः (dravyamayaḥ) - consisting of material, material, physical

• यज्ञः (yajñaḥ) - Vedic ritual, offering, worship

• सम्प्राप्तः (samprāptaḥ) - has come (to you) (arrived, obtained, reached)

• सर्वदक्षिणः (sarvadakṣiṇaḥ) - with all fees, complete with all sacrificial fees

• तम् (tam) - that (Vedic ritual) (that)

• चेत् (cet) - if

• न (na) - not, no

• यजसे (yajase) - you perform Vedic ritual, you worship

• राजन् (rājan) - O king

• प्राप्तः (prāptaḥ) - will incur (divine offense) (obtained, incurred, reached)

• त्वम् (tvam) - you

• देवकिल्बिषम् (devakilbiṣam) - divine offense, sin against the gods

Words meanings and morphology

स (sa) - that (Vedic ritual) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

द्रव्यमयः (dravyamayaḥ) - consisting of material, material, physical

(adjective)

Nominative, masculine, singular of dravyamaya

dravyamaya - consisting of matter, material, made of substance

Formed from dravya (substance, matter) with suffix -maya.

यज्ञः (yajñaḥ) - Vedic ritual, offering, worship

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, offering, sacrifice, worship

From root √yaj (to worship, sacrifice).

Root: yaj (class 1)

Note: Followed by bracketed (yajña) in translation.

सम्प्राप्तः (samprāptaḥ) - has come (to you) (arrived, obtained, reached)

(adjective)

Nominative, masculine, singular of samprāpta

samprāpta - arrived, attained, obtained, reached

Past Passive Participle

From root √āp (to obtain) with upasargas sam and pra.

Prefixes: sam+pra

Root: āp (class 5)

Note: Functions as a predicate verb.

सर्वदक्षिणः (sarvadakṣiṇaḥ) - with all fees, complete with all sacrificial fees

(adjective)

Nominative, masculine, singular of sarvadakṣiṇa

sarvadakṣiṇa - furnished with all sacrificial fees; complete with all gifts

Compound of sarva (all) and dakṣiṇa (sacrificial fee).

Compound type : Bahuvrihi (sarva+dakṣiṇa)

• sarva – all, every, whole
  pronoun (neuter)
• dakṣiṇa – sacrificial fee, gift, reward; southern, right
  noun (neuter)

तम् (tam) - that (Vedic ritual) (that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

चेत् (cet) - if

(indeclinable)

Conjunction, introducing a conditional clause.

न (na) - not, no

(indeclinable)

Negative particle.

यजसे (yajase) - you perform Vedic ritual, you worship

(verb)

2nd person , singular, middle, present (laṭ) of yaj

Present tense

Atmanepada, 2nd person singular.

Root: yaj (class 1)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

प्राप्तः (prāptaḥ) - will incur (divine offense) (obtained, incurred, reached)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, gained, reached, incurred

Past Passive Participle

From root √āp (to obtain) with upasarga pra.

Prefix: pra

Root: āp (class 5)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

देवकिल्बिषम् (devakilbiṣam) - divine offense, sin against the gods

(noun)

Accusative, neuter, singular of devakilbiṣa

devakilbiṣa - sin against the gods, divine offense, sacrilege

Compound of deva (god) and kilbiṣa (sin, offense).

Compound type : Tatpurusha (deva+kilbiṣa)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• kilbiṣa – sin, fault, offense, crime
  noun (neuter)