महाभारतः mahābhārataḥ - book-12, chapter-8, verse-10

यदीमानि हवींषीह विमथिष्यन्त्यसाधवः ।
भवता विप्रहीणानि प्राप्तं त्वामेव किल्बिषम् ॥१०॥

10. yadīmāni havīṁṣīha vimathiṣyantyasādhavaḥ ,
bhavatā viprahīṇāni prāptaṁ tvāmeva kilbiṣam.

10. yadi imāni havīṃṣi iha vimathiṣyanti asādhavaḥ
bhavatā viprahīṇāni prāptam tvām eva kilbiṣam

10. yadi iha asādhavaḥ bhavatā viprahīṇāni imāni havīṃṣi vimathiṣyanti,
kilbiṣam tvām eva prāptam (bhavet)

10. If the wicked here disturb these oblations, which have been neglected by you, then that sin will fall upon you alone.

Words meanings summery:

• यदि (yadi) - if, in case that

• इमानि (imāni) - these

• हवींषि (havīṁṣi) - oblations, offerings

• इह (iha) - here, in this world

• विमथिष्यन्ति (vimathiṣyanti) - will disturb, will destroy, will churn

• असाधवः (asādhavaḥ) - wicked people, villains, bad people

• भवता (bhavatā) - by you (respectful)

• विप्रहीणानि (viprahīṇāni) - neglected, abandoned, forsaken

• प्राप्तम् (prāptam) - reached, obtained, incurred

• त्वाम् (tvām) - you

• एव (eva) - alone, only, indeed

• किल्बिषम् (kilbiṣam) - sin, fault, offense

Words meanings and morphology

यदि (yadi) - if, in case that

(indeclinable)

इमानि (imāni) - these

(pronoun)

Nominative, neuter, plural of idam

idam - this, these

Note: Can be nominative or accusative plural.

हवींषि (havīṁṣi) - oblations, offerings

(noun)

Nominative, neuter, plural of havis

havis - oblation, offering, ghee

From root hu- 'to offer sacrifice'

Root: hu (class 3)

Note: Can be nominative or accusative plural.

इह (iha) - here, in this world

(indeclinable)

विमथिष्यन्ति (vimathiṣyanti) - will disturb, will destroy, will churn

(verb)

3rd person , plural, active, future (lṛṭ) of vimath

Prefix: vi

Root: math (class 1)

असाधवः (asādhavaḥ) - wicked people, villains, bad people

(noun)

Nominative, masculine, plural of asādhu

asādhu - not good, wicked, bad, dishonest

Compound type : nañ-tatpuruṣa (a+sādhu)

• a – not, non-
  indeclinable
• sādhu – good, virtuous, righteous, holy man
  adjective (masculine)

Note: Used as a noun meaning 'wicked people'.

भवता (bhavatā) - by you (respectful)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (respectful), lord, master, honorable

Present Active Participle

Derived from root bhū- 'to be, become'

Root: bhū (class 1)

विप्रहीणानि (viprahīṇāni) - neglected, abandoned, forsaken

(adjective)

Nominative, neuter, plural of viprahīṇa

hīṇa - abandoned, left, deficient, deprived

Past Passive Participle

From root hā- 'to abandon, quit' with prefix vi- and pra-

Prefixes: vi+pra

Root: hā (class 3)

Note: Can be nominative or accusative plural.

प्राप्तम् (prāptam) - reached, obtained, incurred

(adjective)

Nominative, neuter, singular of prāpta

prāpta - obtained, reached, gained, incurred

Past Passive Participle

From root āp- 'to obtain' with prefix pra-

Prefix: pra

Root: āp (class 5)

Note: Can be nominative or accusative singular.

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

एव (eva) - alone, only, indeed

(indeclinable)

किल्बिषम् (kilbiṣam) - sin, fault, offense

(noun)

Nominative, neuter, singular of kilbiṣa

kilbiṣa - sin, fault, offense, crime, guilt

Note: Can be nominative or accusative singular.