महाभारतः mahābhārataḥ - book-12, chapter-65, verse-6

सर्वोद्योगैराश्रमं धर्ममाहुः क्षात्रं ज्येष्ठं सर्वधर्मोपपन्नम् ।
स्वं स्वं धर्मं ये न चरन्ति वर्णास्तांस्तान्धर्मानयथावद्वदन्ति ॥६॥

6. sarvodyogairāśramaṁ dharmamāhuḥ; kṣātraṁ jyeṣṭhaṁ sarvadharmopapannam ,
svaṁ svaṁ dharmaṁ ye na caranti varṇā;stāṁstāndharmānayathāvadvadanti.

6. sarvodyogaiḥ āśramam dharmam āhuḥ
kṣātram jyeṣṭham sarvadharmopapannam
svam svam dharmam ye na caranti
varṇāḥ tān tān dharmān ayathāvat vadanti

6. ye varṇāḥ svam svam dharmam na caranti
tān tān dharmān ayathāvat vadanti
sarvodyogaiḥ āśramam dharmam āhuḥ
kṣātram jyeṣṭham sarvadharmopapannam

6. They declare that the way of life (āśrama) pursued with all diligence is the constitution (dharma), and that the warrior's constitution (kṣātra dharma) is the most excellent, being endowed with all other constitutions. Those social classes (varṇas) who do not practice their own respective constitutions (dharmas) speak of those constitutions improperly.

Words meanings summery:

• सर्वोद्योगैः (sarvodyogaiḥ) - by all efforts, with all endeavors, with all diligence

• आश्रमम् (āśramam) - way of life (āśrama) (way of life, stage of life, hermitage, proper conduct)

• धर्मम् (dharmam) - constitution (dharma) (duty, natural law, constitution, righteousness, intrinsic nature)

• आहुः (āhuḥ) - they say, they declare, they speak

• क्षात्रम् (kṣātram) - the warrior's constitution (dharma) (related to warriors, the warrior class, warrior's nature/duty)

• ज्येष्ठम् (jyeṣṭham) - the eldest, the foremost, the most excellent, the principal

• सर्वधर्मोपपन्नम् (sarvadharmopapannam) - endowed with all duties/constitutions/natural laws

• स्वम् (svam) - one's own, his own, their own

• स्वम् (svam) - one's own, his own, their own

• धर्मम् (dharmam) - constitution (dharma) (duty, natural law, constitution, righteousness, intrinsic nature)

• ये (ye) - who, those who

• न (na) - not, no

• चरन्ति (caranti) - they practice, they follow, they move, they wander

• वर्णाः (varṇāḥ) - social classes (varṇas) (social classes, colors, characters (letters))

• तान् (tān) - those

• तान् (tān) - those

• धर्मान् (dharmān) - constitutions (dharmas) (duties, natural laws, constitutions)

• अयथावत् (ayathāvat) - improperly, incorrectly, not truly, not in accordance with reality

• वदन्ति (vadanti) - they speak, they say, they declare

Words meanings and morphology

सर्वोद्योगैः (sarvodyogaiḥ) - by all efforts, with all endeavors, with all diligence

(noun)

Instrumental, masculine, plural of sarvodyoga

sarvodyoga - all efforts, all endeavors, all diligence

Compound type : tatpurusha (sarva+udyoga)

• sarva – all, every, whole
  adjective (masculine)
• udyoga – effort, exertion, diligence, industry
  noun (masculine)
  Prefix: ud
  Root: yuj (class 7)

आश्रमम् (āśramam) - way of life (āśrama) (way of life, stage of life, hermitage, proper conduct)

(noun)

Accusative, masculine, singular of āśrama

āśrama - stage of life, way of life, hermitage, proper conduct, diligent effort

derived from √śram with ā-prefix, meaning 'to toil towards', 'to strive for'

Prefix: ā

Root: śram (class 4)

धर्मम् (dharmam) - constitution (dharma) (duty, natural law, constitution, righteousness, intrinsic nature)

(noun)

Accusative, masculine, singular of dharma

dharma - constitution, natural law, duty, righteousness, intrinsic nature, cosmic order, moral law

from root √dhṛ (to uphold, to sustain)

Root: dhṛ (class 1)

आहुः (āhuḥ) - they say, they declare, they speak

(verb)

3rd person , plural, active, present (laṭ) of ah

Present Active Indicative

irregular verb; often used in the 3rd person singular and plural

Root: ah (class 2)

क्षात्रम् (kṣātram) - the warrior's constitution (dharma) (related to warriors, the warrior class, warrior's nature/duty)

(adjective)

Accusative, neuter, singular of kṣātra

kṣātra - pertaining to a kṣatriya, warrior-like, valor, military prowess, the duty of a warrior

derived from kṣatra (rule, dominion, warrior)

ज्येष्ठम् (jyeṣṭham) - the eldest, the foremost, the most excellent, the principal

(adjective)

Accusative, neuter, singular of jyeṣṭha

jyeṣṭha - eldest, chief, principal, foremost, most excellent

superlative form of 'yuvan' (young) or 'praśasya' (excellent)

Note: Agreement with kṣātram

सर्वधर्मोपपन्नम् (sarvadharmopapannam) - endowed with all duties/constitutions/natural laws

(adjective)

Accusative, neuter, singular of sarvadharmopapanna

sarvadharmopapanna - endowed with all duties, possessing all natural laws, replete with all righteousness

Past Passive Participle

compound formed from 'sarva-dharma' and 'upapanna'. 'Upapanna' means 'endowed with', 'possessed of', 'furnished with'

Compound type : bahuvrihi (sarva+dharma+upapanna)

• sarva – all, every, whole
  adjective (masculine)
• dharma – constitution, natural law, duty, righteousness
  noun (masculine)
  from root √dhṛ (to uphold)
  Root: dhṛ (class 1)
• upapanna – endowed, furnished, possessed of, suitable, proper
  adjective (neuter)
  Past Passive Participle
  from √pad (to go, fall) with upa-prefix
  Prefix: upa
  Root: pad (class 4)

Note: Agreement with kṣātram

स्वम् (svam) - one's own, his own, their own

(adjective)

Accusative, masculine, singular of sva

sva - one's own, personal, property, wealth, relative, soul

Note: Agreement with 'dharmam'

स्वम् (svam) - one's own, his own, their own

(adjective)

Accusative, masculine, singular of sva

sva - one's own, personal, property, wealth, relative, soul

Note: Agreement with 'dharmam'

धर्मम् (dharmam) - constitution (dharma) (duty, natural law, constitution, righteousness, intrinsic nature)

(noun)

Accusative, masculine, singular of dharma

dharma - constitution, natural law, duty, righteousness, intrinsic nature, cosmic order, moral law

from root √dhṛ (to uphold, to sustain)

Root: dhṛ (class 1)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

relative pronoun

न (na) - not, no

(indeclinable)

negative particle

चरन्ति (caranti) - they practice, they follow, they move, they wander

(verb)

3rd person , plural, active, present (laṭ) of car

Present Active Indicative

Root: car (class 1)

वर्णाः (varṇāḥ) - social classes (varṇas) (social classes, colors, characters (letters))

(noun)

Nominative, masculine, plural of varṇa

varṇa - social class, color, outward appearance, letter, quality

from root √vṛ (to cover, choose)

Root: vṛ (class 5)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

demonstrative pronoun

Note: Used repetitively for emphasis (tān tān)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

demonstrative pronoun

Note: Used repetitively for emphasis (tān tān)

धर्मान् (dharmān) - constitutions (dharmas) (duties, natural laws, constitutions)

(noun)

Accusative, masculine, plural of dharma

dharma - constitution, natural law, duty, righteousness, intrinsic nature, cosmic order, moral law

from root √dhṛ (to uphold, to sustain)

Root: dhṛ (class 1)

अयथावत् (ayathāvat) - improperly, incorrectly, not truly, not in accordance with reality

(indeclinable)

compound of 'a' (negative) and 'yathāvat' (as it truly is, properly)

वदन्ति (vadanti) - they speak, they say, they declare

(verb)

3rd person , plural, active, present (laṭ) of vad

Present Active Indicative

Root: vad (class 1)