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12,65

महाभारतः       mahābhārataḥ - book-12, chapter-65, verse-18

भूमिपालानां च शुश्रूषा कर्तव्या सर्वदस्युभिः ।
वेदधर्मक्रियाश्चैव तेषां धर्मो विधीयते ॥१८॥
18. bhūmipālānāṁ ca śuśrūṣā kartavyā sarvadasyubhiḥ ,
vedadharmakriyāścaiva teṣāṁ dharmo vidhīyate.
18. bhūmipālānām ca śuśrūṣā kartavyā sarvadasyubhiḥ
veda-dharma-kriyāḥ ca eva teṣām dharmaḥ vidhīyate
18. sarvadasyubhiḥ bhūmipālānām śuśrūṣā ca kartavyā
teṣām veda-dharma-kriyāḥ ca eva dharmaḥ vidhīyate
18. All Dasyus (sarvadasyubhiḥ) must render service to kings. Furthermore, the performance of actions prescribed by the Vedas and following natural law (dharma) is indeed enjoined as their constitution (dharma).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भूमिपालानाम् (bhūmipālānām) - of kings, of rulers, of protectors of the earth
  • (ca) - and, also, moreover
  • शुश्रूषा (śuśrūṣā) - service, obedience, desire to serve
  • कर्तव्या (kartavyā) - should be done, ought to be rendered, is to be performed
  • सर्वदस्युभिः (sarvadasyubhiḥ) - by all Dasyus, by all robbers
  • वेद-धर्म-क्रियाः (veda-dharma-kriyāḥ) - Vedic rites, actions according to Vedic law (dharma)
  • (ca) - and, also, moreover
  • एव (eva) - indeed, certainly, only
  • तेषाम् (teṣām) - referring to the Dasyus (their, of them, to them)
  • धर्मः (dharmaḥ) - their specific duty or constitution (duty, constitution (dharma), natural law, righteousness, virtue)
  • विधीयते (vidhīyate) - is prescribed, is enjoined, is ordained

Words meanings and morphology

भूमिपालानाम् (bhūmipālānām) - of kings, of rulers, of protectors of the earth
(noun)
Genitive, masculine, plural of bhūmipāla
bhūmipāla - king, protector of the earth, ruler
Compound type : tatpurusha (bhūmi+pāla)
  • bhūmi – earth, ground, land
    noun (feminine)
  • pāla – protector, guardian, keeper
    noun (masculine)
    Derived from root pā (to protect)
    Root: pā (class 2)
(ca) - and, also, moreover
(indeclinable)
शुश्रूषा (śuśrūṣā) - service, obedience, desire to serve
(noun)
Nominative, feminine, singular of śuśrūṣā
śuśrūṣā - service, obedience, desire to hear or obey
Derived from desiderative root śru (to hear)
Root: śru (class 5)
कर्तव्या (kartavyā) - should be done, ought to be rendered, is to be performed
(adjective)
Nominative, feminine, singular of kartavya
kartavya - to be done, to be made, dutiful, proper
Gerundive (Past Passive Participle of Obligation)
Derived from root kṛ (to do, to make), expressing obligation or fitness to be done.
Root: kṛ (class 8)
Note: Agrees with 'śuśrūṣā'
सर्वदस्युभिः (sarvadasyubhiḥ) - by all Dasyus, by all robbers
(noun)
Instrumental, masculine, plural of sarvadasyu
sarvadasyu - all Dasyus, every robber
Compound type : tatpurusha (sarva+dasyu)
  • sarva – all, every, whole
    adjective
  • dasyu – Dasyu (a class of people, often considered hostile or outcast in ancient India), robber, enemy
    noun (masculine)
वेद-धर्म-क्रियाः (veda-dharma-kriyāḥ) - Vedic rites, actions according to Vedic law (dharma)
(noun)
Nominative, feminine, plural of veda-dharma-kriyā
veda-dharma-kriyā - action or rite in accordance with Vedic law (dharma)
Compound type : tatpurusha (veda+dharma+kriyā)
  • veda – Veda (sacred Hindu texts), knowledge, sacred knowledge
    noun (masculine)
    Root: vid (class 2)
  • dharma – natural law, constitution, duty, righteousness, virtue (dharma)
    noun (masculine)
    Root: dhṛ (class 1)
  • kriyā – action, act, rite, ritual
    noun (feminine)
    Root: kṛ (class 8)
(ca) - and, also, moreover
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
तेषाम् (teṣām) - referring to the Dasyus (their, of them, to them)
(pronoun)
Genitive, masculine, plural of tad
tad - that, he, she, it
धर्मः (dharmaḥ) - their specific duty or constitution (duty, constitution (dharma), natural law, righteousness, virtue)
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, constitution, duty, righteousness, virtue, custom, religion (dharma)
Root: dhṛ (class 1)
विधीयते (vidhīyate) - is prescribed, is enjoined, is ordained
(verb)
3rd person , singular, passive, present indicative (laṭ) of vidhī
Passive voice of the root dhā with prefix vi
Prefix: vi
Root: dhā (class 3)