महाभारतः mahābhārataḥ - book-12, chapter-65, verse-35

आदौ प्रवर्तिते चक्रे तथैवादिपरायणे ।
वर्तस्व पुरुषव्याघ्र संविजानामि तेऽनघ ॥३५॥

35. ādau pravartite cakre tathaivādiparāyaṇe ,
vartasva puruṣavyāghra saṁvijānāmi te'nagha.

35. ādau pravartite cakre tathā eva ādi-parāyaṇe
vartasva puruṣa-vyāghra saṃvijānāmi te anagha

35. puruṣa-vyāghra anagha,
ādau pravartite cakre,
tathā eva ādi-parāyaṇe vartasva.
te saṃvijānāmi.

35. O tiger among men (puruṣavyāghra), conduct yourself in the cycle (cakra) that was set in motion in the beginning, and likewise in relation to the primordial ultimate goal. O blameless one (anagha), I recognize you.

Words meanings summery:

• आदौ (ādau) - in the beginning, at first

• प्रवर्तिते (pravartite) - in the set in motion, in the activated, in the established

• चक्रे (cakre) - in the cosmic order or cycle of activity (in the wheel, in the circle, in the cycle (cakra))

• तथा (tathā) - thus, so, in that manner, similarly

• एव (eva) - indeed, only, just, quite

• आदि-परायणे (ādi-parāyaṇe) - in the primordial ultimate goal, in the original highest resort

• वर्तस्व (vartasva) - you should act, continue, exist, behave

• पुरुष-व्याघ्र (puruṣa-vyāghra) - O tiger among men, O foremost of men

• संविजानामि (saṁvijānāmi) - I know well, I recognize, I understand completely

• ते (te) - you (as the object of recognition) (to you, for you, of you)

• अनघ (anagha) - O sinless one, O blameless one, O pure one

Words meanings and morphology

आदौ (ādau) - in the beginning, at first

(noun)

Locative, masculine, singular of ādi

ādi - beginning, commencement, origin

प्रवर्तिते (pravartite) - in the set in motion, in the activated, in the established

(adjective)

Locative, neuter, singular of pravartita

pravartita - set in motion, begun, established, current

Past Passive Participle

derived from verb root 'vṛt' with prefix 'pra'

Prefix: pra

Root: vṛt (class 1)

चक्रे (cakre) - in the cosmic order or cycle of activity (in the wheel, in the circle, in the cycle (cakra))

(noun)

Locative, neuter, singular of cakra

cakra - wheel, discus, circle, cycle, army

तथा (tathā) - thus, so, in that manner, similarly

(indeclinable)

एव (eva) - indeed, only, just, quite

(indeclinable)

आदि-परायणे (ādi-parāyaṇe) - in the primordial ultimate goal, in the original highest resort

(noun)

Locative, neuter, singular of ādi-parāyaṇa

ādi-parāyaṇa - primordial ultimate goal, original highest resort, primary object

Compound type : tatpuruṣa (ādi+parāyaṇa)

• ādi – beginning, primary, original
  noun (masculine)
• parāyaṇa – final aim, ultimate refuge, chief object
  noun (neuter)

वर्तस्व (vartasva) - you should act, continue, exist, behave

(verb)

2nd person , singular, middle, imperative (loṭ) of vṛt

Root: vṛt (class 1)

पुरुष-व्याघ्र (puruṣa-vyāghra) - O tiger among men, O foremost of men

(noun)

Vocative, masculine, singular of puruṣa-vyāghra

puruṣa-vyāghra - tiger among men, foremost of men

Compound type : upama-tatpuruṣa (puruṣa+vyāghra)

• puruṣa – man, human being, person (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

संविजानामि (saṁvijānāmi) - I know well, I recognize, I understand completely

(verb)

1st person , singular, active, present indicative (laṭ) of saṃ-vijñā

Prefixes: sam+vi

Root: jñā (class 9)

ते (te) - you (as the object of recognition) (to you, for you, of you)

(pronoun)

singular of yuṣmad

yuṣmad - you (pronoun)

अनघ (anagha) - O sinless one, O blameless one, O pure one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, blameless

Compound type : nañ-bahuvrīhi (a+agha)

• a – not, non-
  indeclinable
  negative prefix
• agha – evil, sin, distress, fault
  noun (neuter)