महाभारतः mahābhārataḥ - book-12, chapter-65, verse-11

यो विकर्मस्थितो विप्रो न स सन्मानमर्हति ।
कर्मस्वनुपयुञ्जानमविश्वास्यं हि तं विदुः ॥११॥

11. yo vikarmasthito vipro na sa sanmānamarhati ,
karmasvanupayuñjānamaviśvāsyaṁ hi taṁ viduḥ.

11. yaḥ vikarmasthitaḥ vipraḥ na saḥ sanmānam arhati
karmasu anupayuñjānam aviśvāśyam hi tam viduḥ

11. yaḥ vipraḥ vikarmasthitaḥ saḥ sanmānam na arhati
hi karmasu anupayuñjānam aviśvāśyam tam viduḥ

11. Any brāhmaṇa (vipra) who is engaged in forbidden actions (vikarma) does not deserve respect. Indeed, people consider him untrustworthy who does not apply himself to his prescribed duties (karma).

Words meanings summery:

• यः (yaḥ) - who, whichever (masculine)

• विकर्मस्थितः (vikarmasthitaḥ) - engaged in forbidden actions (vikarma), abiding in wrong actions

• विप्रः (vipraḥ) - a brāhmaṇa, a sage

• न (na) - not, no

• सः (saḥ) - he, that (masculine)

• सन्मानम् (sanmānam) - respect, honor, proper regard

• अर्हति (arhati) - deserves, is worthy of, is able

• कर्मसु (karmasu) - in his prescribed duties (in actions (karma), in duties, in works)

• अनुपयुञ्जानम् (anupayuñjānam) - one who does not apply oneself to duties (one who does not apply oneself, one who is not engaged)

• अविश्वाश्यम् (aviśvāśyam) - untrustworthy, unreliable, not to be trusted

• हि (hi) - indeed, because, for, surely

• तम् (tam) - him, that (masculine)

• विदुः (viduḥ) - people know/consider (they know, they understand)

Words meanings and morphology

यः (yaḥ) - who, whichever (masculine)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

विकर्मस्थितः (vikarmasthitaḥ) - engaged in forbidden actions (vikarma), abiding in wrong actions

(adjective)

Nominative, masculine, singular of vikarmasthita

vikarmasthita - abiding in wrong actions, engaged in forbidden actions

Compound formed from vikarman (wrong action) and sthita (abiding)

Compound type : tatpuruṣa (vikarman+sthita)

• vikarman – wrong action, forbidden action (vikarma)
  noun (neuter)
  Derived from vi (opposite/bad) + karman (action)
  Prefix: vi
  Root: kṛ (class 8)
• sthita – standing, situated, abiding, existing
  participle (masculine)
  Past Passive Participle
  Derived from root sthā 'to stand' + kta suffix
  Root: sthā (class 1)

विप्रः (vipraḥ) - a brāhmaṇa, a sage

(noun)

Nominative, masculine, singular of vipra

vipra - brāhmaṇa, learned man, sage

From root vip 'to tremble, inspire' + ra suffix

Root: vip (class 1)

न (na) - not, no

(indeclinable)

सः (saḥ) - he, that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

सन्मानम् (sanmānam) - respect, honor, proper regard

(noun)

Accusative, masculine, singular of sanmāna

sanmāna - respect, honor, proper regard

Compound of sat (good, real) and māna (respect, honor)

Compound type : karmadhāraya (sat+māna)

• sat – good, true, real, existing
  adjective (masculine)
  Present Active Participle
  Present active participle of as 'to be'
  Root: as (class 2)
• māna – honor, respect, pride, opinion
  noun (masculine)
  From root man 'to think, to respect'
  Root: man (class 4)

अर्हति (arhati) - deserves, is worthy of, is able

(verb)

3rd person , singular, active, present (laṭ) of arh

Present Active

Root arh, parasmāipada, 3rd person singular

Root: arh (class 1)

कर्मसु (karmasu) - in his prescribed duties (in actions (karma), in duties, in works)

(noun)

Locative, neuter, plural of karman

karman - action, deed, work, ritual action, consequence of action (karma)

From root kṛ 'to do' + manin suffix

Root: kṛ (class 8)

अनुपयुञ्जानम् (anupayuñjānam) - one who does not apply oneself to duties (one who does not apply oneself, one who is not engaged)

(participle)

Accusative, masculine, singular of anupayuñjāna

anupayuñjāna - not applying oneself, not engaged, not employing

Present Middle Participle

Negative compound (nañ-tatpuruṣa) of upayuñjāna (from root yuj- 'to join, to apply' with prefix upa- + śānac suffix, middle voice)

Compound type : nañ-tatpuruṣa (na+upayuñjāna)

• na – not, no
  indeclinable
• upayuñjāna – applying oneself, engaging, employing
  participle (masculine)
  Present Middle Participle
  Derived from root yuj 'to join, to apply' with prefix upa- and śānac suffix, middle voice
  Prefix: upa
  Root: yuj (class 7)

अविश्वाश्यम् (aviśvāśyam) - untrustworthy, unreliable, not to be trusted

(adjective)

Accusative, neuter, singular of aviśvāśya

aviśvāśya - untrustworthy, unreliable, not to be trusted

Gerundive

Negative compound (nañ-tatpuruṣa) of viśvāśya (from root viśvas 'to trust' + ṇyat/yat suffix, or viśvāsa 'trust' + ya suffix), meaning 'to be trusted'

Compound type : nañ-tatpuruṣa (na+viśvāśya)

• na – not, no
  indeclinable
• viśvāśya – trustworthy, to be trusted
  adjective (neuter)
  Gerundive
  From root viśvas 'to trust' + ṇyat/yat suffix, or viśvāsa 'trust' + ya suffix
  Prefix: vi
  Root: śvas (class 2)

हि (hi) - indeed, because, for, surely

(indeclinable)

तम् (tam) - him, that (masculine)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

विदुः (viduḥ) - people know/consider (they know, they understand)

(verb)

3rd person , plural, active, present (laṭ) of vid

Present Active

Root vid, parasmāipada, 3rd person plural

Root: vid (class 2)