महाभारतः mahābhārataḥ - book-12, chapter-65, verse-29

मानुषाणामधिपतिं देवभूतं सनातनम् ।
देवाश्च बहु मन्यन्ते धर्मकामं नरेश्वरम् ॥२९॥

29. mānuṣāṇāmadhipatiṁ devabhūtaṁ sanātanam ,
devāśca bahu manyante dharmakāmaṁ nareśvaram.

29. mānuṣāṇām adhipatim devabhūtam sanātanam
devāḥ ca bahu manyante dharmakāmam nareśvaram

29. devāḥ ca mānuṣāṇām adhipatim devabhūtam
sanātanam dharmakāmam nareśvaram bahu manyante

29. The gods, too, greatly respect the lord of men, the king (nareśvara), who is the sovereign of humanity, divine (devabhūta), eternal, and desires to uphold the natural law (dharma).

Words meanings summery:

• मानुषाणाम् (mānuṣāṇām) - of humans, of mankind

• अधिपतिम् (adhipatim) - the lord, the sovereign

• देवभूतम् (devabhūtam) - who has become a deity, divine

• सनातनम् (sanātanam) - eternal, everlasting, ancient

• देवाः (devāḥ) - the gods, deities

• च (ca) - and, too

• बहु (bahu) - much, greatly, highly

• मन्यन्ते (manyante) - they honor, they esteem, they consider

• धर्मकामम् (dharmakāmam) - desirous of natural law (dharma), benevolent (towards dharma)

• नरेश्वरम् (nareśvaram) - the lord of men, the king

Words meanings and morphology

मानुषाणाम् (mānuṣāṇām) - of humans, of mankind

(noun)

Genitive, masculine, plural of mānuṣa

mānuṣa - human, belonging to man; a human being, man

Derived from manu (man) + aṇ (primary suffix).

Note: Governed by 'adhipatim'.

अधिपतिम् (adhipatim) - the lord, the sovereign

(noun)

Accusative, masculine, singular of adhipati

adhipati - lord, ruler, master, sovereign

Compound type : Tatpurusha (adhi+pati)

• adhi – over, above, superior
  indeclinable
• pati – master, lord, husband
  noun (masculine)
  Root: pā (class 2)

Note: Qualifies 'nareśvaram'.

देवभूतम् (devabhūtam) - who has become a deity, divine

(adjective)

Accusative, masculine, singular of devabhūta

devabhūta - become a god, divine, deified

Past Passive Participle (for bhūta)

Tatpurusha compound ending in a Past Passive Participle.

Compound type : Tatpurusha (deva+bhūta)

• deva – god, deity, divine being
  noun (masculine)
  Root: div (class 4)
• bhūta – become, existing, past, being
  adjective (masculine)
  Past Passive Participle
  Derived from root bhū (to be, become).
  Root: bhū (class 1)

Note: Qualifies 'nareśvaram'.

सनातनम् (sanātanam) - eternal, everlasting, ancient

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, primeval

Note: Qualifies 'nareśvaram'.

देवाः (devāḥ) - the gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Subject of 'manyante'.

च (ca) - and, too

(indeclinable)

बहु (bahu) - much, greatly, highly

(indeclinable)

मन्यन्ते (manyante) - they honor, they esteem, they consider

(verb)

3rd person , plural, middle, present (Laṭ) of man

Present tense, 3rd person plural, Ātmanepada.

Root: man (class 4)

धर्मकामम् (dharmakāmam) - desirous of natural law (dharma), benevolent (towards dharma)

(adjective)

Accusative, masculine, singular of dharmakāma

dharmakāma - desirous of righteousness, intent on duty, benevolent towards natural law

Compound type : Tatpurusha (dharma+kāma)

• dharma – natural law, constitution, duty, righteousness, intrinsic nature, virtue
  noun (masculine)
  Derived from root dhṛ (to uphold, support).
  Root: dhṛ (class 1)
• kāma – desire, wish, love, object of desire; desirous of (as the second element in compounds)
  noun (masculine)
  Root: kam (class 1)

Note: Qualifies 'nareśvaram'.

नरेश्वरम् (nareśvaram) - the lord of men, the king

(noun)

Accusative, masculine, singular of nareśvara

nareśvara - lord of men, king, prince

Compound type : Tatpurusha (nara+īśvara)

• nara – man, human being
  noun (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Derived from root īś (to be master of, to rule).
  Root: īś (class 2)

Note: Object of 'manyante'.