महाभारतः mahābhārataḥ - book-12, chapter-65, verse-2

भुवः संस्कारं राजसंस्कारयोगमभैक्षचर्यां पालनं च प्रजानाम् ।
विद्याद्राजा सर्वभूतानुकम्पां देहत्यागं चाहवे धर्ममग्र्यम् ॥२॥

2. bhuvaḥ saṁskāraṁ rājasaṁskārayoga;mabhaikṣacaryāṁ pālanaṁ ca prajānām ,
vidyādrājā sarvabhūtānukampāṁ; dehatyāgaṁ cāhave dharmamagryam.

2. bhuvaḥ saṃskāram rājasaṃskārayogam
abhaiṣacaryām pālanam ca prajānām
vidyāt rājā sarvabhūtānukampām
dehatyāgam ca āhave dharmam agryam

2. Rājā bhuvaḥ saṃskāram,
rājasaṃskārayogam,
abhaiṣacaryām,
prajānām pālanam ca,
sarvabhūtānukampām,
āhave ca dehatyāgam agryam dharmam vidyāt.

2. The king should understand the cultivation of the land, the performance of royal ceremonies, the practice of austerity, and the protection of his subjects. He should also recognize compassion for all beings and the foremost duty (dharma) of sacrificing his body in battle.

Words meanings summery:

• भुवः (bhuvaḥ) - of the earth, of the world

• संस्कारम् (saṁskāram) - cultivation (of the land) (refinement, purification, cultivation, preparation, consecration)

• राजसंस्कारयोगम् (rājasaṁskārayogam) - the performance of royal ceremonies (the practice/application of royal rites/purification/refinement)

• अभैषचर्याम् (abhaiṣacaryām) - the practice of austerity (practice of mendicancy, austere conduct, simple living)

• पालनम् (pālanam) - protection, guarding, nurturing, maintenance

• च (ca) - and, also

• प्रजानाम् (prajānām) - of subjects, of creatures, of offspring

• विद्यात् (vidyāt) - should know, should understand

• राजा (rājā) - the king

• सर्वभूतानुकम्पाम् (sarvabhūtānukampām) - compassion for all beings

• देहत्यागम् (dehatyāgam) - abandonment of the body, self-sacrifice

• च (ca) - and, also

• आहवे (āhave) - in battle, in war, in conflict

• धर्मम् (dharmam) - duty, natural law, constitution, righteousness

• अग्र्यम् (agryam) - foremost, excellent, principal, best

Words meanings and morphology

भुवः (bhuvaḥ) - of the earth, of the world

(noun)

Genitive, feminine, singular of bhū

bhū - earth, land, ground

संस्कारम् (saṁskāram) - cultivation (of the land) (refinement, purification, cultivation, preparation, consecration)

(noun)

Accusative, masculine, singular of saṃskāra

saṁskāra - refinement, consecration, preparation, cultivation, mental impression

Prefix: sam

Root: kṛ (class 8)

राजसंस्कारयोगम् (rājasaṁskārayogam) - the performance of royal ceremonies (the practice/application of royal rites/purification/refinement)

(noun)

Accusative, masculine, singular of rājasaṃskārayoga

rājasaṁskārayoga - practice of royal rites, application of royal purification

Compound type : tatpurusha (rājan+saṃskāra+yoga)

• rājan – king, ruler
  noun (masculine)
• saṃskāra – refinement, consecration, preparation, cultivation, mental impression
  noun (masculine)
  Prefix: sam
  Root: kṛ (class 8)
• yoga – union, connection, application, practice, discipline, effort
  noun (masculine)
  Root: yuj (class 7)

अभैषचर्याम् (abhaiṣacaryām) - the practice of austerity (practice of mendicancy, austere conduct, simple living)

(noun)

Accusative, feminine, singular of abhaiṣacaryā

abhaiṣacaryā - conduct of a mendicant, austere conduct, simple living

Compound type : tatpurusha (abhaiṣa+caryā)

• abhaiṣa – related to begging/alms, mendicant
  adjective (neuter)
• caryā – conduct, practice, course
  noun (feminine)
  Root: car (class 1)

पालनम् (pālanam) - protection, guarding, nurturing, maintenance

(noun)

Accusative, neuter, singular of pālana

pālana - protection, guarding, nurturing, maintenance

Root: pāl (class 10)

च (ca) - and, also

(indeclinable)

प्रजानाम् (prajānām) - of subjects, of creatures, of offspring

(noun)

Genitive, feminine, plural of prajā

prajā - subject, creature, offspring, progeny

विद्यात् (vidyāt) - should know, should understand

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vid

Optative Mood, Active Voice

Third Person Singular, Optative Mood, Active Voice

Root: vid (class 2)

राजा (rājā) - the king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

सर्वभूतानुकम्पाम् (sarvabhūtānukampām) - compassion for all beings

(noun)

Accusative, feminine, singular of sarvabhūtānukampā

sarvabhūtānukampā - compassion for all creatures/beings

Compound type : tatpurusha (sarva+bhūta+anukampā)

• sarva – all, every, whole
  pronoun (neuter)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū, 'to be'
  Root: bhū (class 1)
• anukampā – compassion, pity, sympathy
  noun (feminine)
  Prefix: anu
  Root: kamp (class 1)

देहत्यागम् (dehatyāgam) - abandonment of the body, self-sacrifice

(noun)

Accusative, masculine, singular of dehatyāga

dehatyāga - abandonment of the body, self-sacrifice

Compound type : tatpurusha (deha+tyāga)

• deha – body
  noun (masculine)
• tyāga – abandonment, relinquishment, sacrifice
  noun (masculine)
  Root: tyaj (class 1)

च (ca) - and, also

(indeclinable)

आहवे (āhave) - in battle, in war, in conflict

(noun)

Locative, masculine, singular of āhava

āhava - battle, war, conflict

Prefix: ā

Root: hu (class 3)

धर्मम् (dharmam) - duty, natural law, constitution, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - duty, natural law, righteousness, virtue, constitution, intrinsic nature

Root: dhṛ (class 1)

अग्र्यम् (agryam) - foremost, excellent, principal, best

(adjective)

Accusative, masculine, singular of agrya

agrya - foremost, excellent, principal, best